Thursday, January 1, 2015

The Gray Hairs among you/ First Published SUNDAY, SEPTEMBER 15, 2013




Unto the work-man he said, will greatly multiply thy sorrow - anthy conception; - in sorrow - thou shalt bring forth - childrenanthy desire shall be to - thy husband, - anhe shall rule over thee.

And the priest shall charge her by an oathand say unto the work-manIf no man have lain with thee, anif - thou hast not - gone aside to uncleanness with another - instead of thy husbandbe thou free from this bitter water that causeth the curse:

For God doth know that in the day ye eat thereof, then your eyes shall be openedanye shall be as godsknowing good and evil.
AnCain talked with Abel his brother:

anit came to pass, when they were in the fieldthat Cain - rose up - against Abel his brother, and slew him.

If thou doest well, shalt thou - not - be acceptedanif thou doest - not well, - sin lieth at the door.

AnGod saw that the wickedness of man was great in the earthand that every imagination of the thoughts of his heart was only evil continually.

And God made the firmamentandivided the waters which were under the firmament - from the waters which were above the firmament: anit was so.

And the Lord came down to see the city and the tower, which the children of men builded.
Go to, let us go downanthere confound their languagethat they may not understand one an-other's speech.

And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, - after their kind, - anevery winged fowl -after his kind: - and God saw that it was good.

anlet them be for signsand for seasonsanfor days, - anyears:
And God created great whales, anevery living creature that moveth, which the waters brought forth abundantly, after their kind,
AnCain talked with Abel his brother:

AnShe- them and Japheth took a garmentand laid it upon both - their shoulders,
anwent backward,
ancovered the nakedness of their father;
antheir faces were backward, anthey - saw not - their father's nakedness.
pillar
A slender, freestanding, vertical support; a column. Such a structure or one similar to it used for decoration. 2. One who occupies a central or responsible position: a pillar of the state.

But his wife looked - back from - behind himand she became a pillar of salt.

Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corruptersthey have forsaken the Lord, they have provoked the Holy One of Israel unto angerthey are gone away backward.

Anhe said, My son shall not go down with you; for his brother is deadanhe is left alone: . . .

Therefore shall evil come upon theethou shalt -not know - from whence it riseth: anmischief shall fall upon thee; - thou - shalt not - be able - to put it off: andesolation shall come upon thee suddenly, which thou - shalt not know.

if mischief befall him by the way in the which ye gothen shall ye bring down - my gray hairs with sorrow to the grave.

And the one went out - from meanI said, Surely he is - torn in piecesanI saw him not since:

Anif ye take this also - from meanmischief befall himye shall bring down my gray hairs - with sorrow - to the grave.

It shall come to pass, when he seeth that the lad is not with us, - that he will dieand - thy servants - shall bring down the gray hairs of - thy servant - our father - with sorrow - to the grave.

The sword withoutanterror within, shall destroy both - the young man - and the virgin, the suckling also - with the man of gray hairs.
saidI would scatter them into cornerswould make the remembrance of them to cease from among men:

Ephra-imhe hath mixed himself among the people;

AnShe- them and Japheth took a garmentand laid it upon both - their shoulders,
and went backward,

Ephraim is a cake - not turned.

Strangers have devoured his strength, - anhe knoweth it notyeagray hairs - are here - anthere - upon him, - yehe knoweth not.

 And the – pride - of Israel testifieth to his faceanthey do not return to the Lord their Godnor seek him for all this.
 Ephraim also is like a silly dove - without heart: they call to Egyptthey go to Assyria.

 When - they - shall goI will spread my net upon - them; - I will bring them down - as the fowls of the heavenI will chastise themas their congregation hath heard.

 Woe unto them! - for - they have fled from medestruction unto them! because - they have transgressed against methough I have redeemed them, yet - they have spoken lies against me.

 Anthey have not cried unto me with their heart, when they howled upon - their beds: they assemble them-selves for corn anwineanthey rebel against me.
 Though I have bound  - and strengthened their arms, - yet do they imagine mischief against me.

 They return, but not to the most Highthey are like a deceitful bow: - their princes - shall fall by the sword for the rage of - their tonguethis shall be - their derision in the land of Egypt.

 Set the trumpet to thy mouth. He shall come as an eagle against the house of the Lordbecause they have transgressed my covenant, antrespassed against my law.

 Israel shall cry unto me, - My God, - we know thee.
 Israel hath cast off the thing that is good: the enemy shall pursue him.
 They have set up kingsbut not by methey have made princesanI knew it not: of their silver antheir gold have they made them idolsthat they may be cut off.

And Abraham ran unto the herd, and fetched a calf tender - angoodand gave it unto - a young man; - anhe hasted to dress it.

*****
Blessed above women shall Jael the wife of Heber the Kenite be, - blessed shall she be above women - in the tent.
He asked wateranshe gave him milk; - she brought forth butter in a lordly dish.

And God created great whalesanevery living creature that moveth,

And Noah w-as five hundred years old: and Noah

begat She-them, Ham, and Japheth.

and Ham is the father of Canaan.

And Ham, the father of Canaansaw the nakedness of his father, antold his two brethren without.

And God called the light Day

And Noah awoke from his wineanknew what his - younger son had done unto him.
And Rebekah toogoodly raiment of her - eldest son Esau, which were with her in the house, - and put them upon Jacob - her younger son:

Anhe said, Cursed be Canaan; a servant of servants shall he be unto - his brethren.

She put her hand to the nail, - anher right hand to the workmen's hammer; and with the hammer she smote Sisera, - she smote off his head, - when she had pierced - anstricken through his temples.

At her feet - he bowed, - he fell, - he lay down: - at her feet- he bowed, - he fell: - where he  - bowed, - there he - fell down dead.


Anhe took butter, and milkand the calf which - he had dressed, and set it beforthem; and he stood - by them - under the treeanthey did eat.


in-no-cen-cy
1. Innocence. 2. An innocent quality or action.
Synonyms
blamelessness, faultlessness, guiltlessness, impeccability, innocence, irreproachability, irreproachableness
at-tain           
 (-tan)v. at-tained, at-tain-ing, at-tains.v. tr. 1. To gain as an objective; achieve. 2. To arrive at, as by virtue of persistence or the passage of time. See Synonyms at reach.v. intr. To succeed in a directed effort, process, or progression: attained to high office; eventually attained to wisdom.


Thy calf, O Samaria, hath cast thee offmine anger is kindled against themhow long will it be ere they attain to innocency?

 For from Israel was it also: the workman made it; there-forit is not Godbut the calf of Samaria shall be broken in pieces.

 For they have sown the windanthey shall reap the whirlwindit hath no stalk: the bud shall yield no mealif so be it yield, the strangers shall swallow it up.

 Israel is swallowed upnow shall they be among the Gentiles as a vessel where-in is no pleasure.

 For they are - gone up to Assyria, a wild ass - alone - by himself:
Eph - ra-im hath hired lovers.
 Yea, though they have hired among the nations, - now will I gather themanthey shall sorrow a little for the burden of the king of princes.
 Because Ephraim hath made many altars to sin, - altars shall be unto him to sin.

 I have written to him the great things of my lawbut they - were counted as a strange thing.



If thou doest well, shalt thou not be accepted?

So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite wentand did according as the Lord commanded them:

the Lord also accepted Job.

Oh, let me escape thither, (is it not a little one?) and my soul shall live.
Anhe said unto himSeeI have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken.

They sacrifice flesh for the sacrifices of mine offerings, aneat itbut the Lord accepteth them not; - now will he remember their iniquity, and visit their sinsthey shall return to Egypt.

 For Israel hath forgotten his Makerand buildeth templesand Judah hath multiplied fenced citiesbut I will send a fire upon his cities, anit shall devour the palaces there-of.

        Which were a grief of mind unto Isaac and to Rebekah.

But many of the priests anLevites and chief of the fathers, who were ancient men, that had seen the first house, when the foundation of this house was laid befortheir eyeswept with a loud voice; anmany shouted aloud for joy:
So that the people could not discern the noise of the shout of joy - from the noise of the weeping of the people:
for the people shouted with a loud shout,
and the noise was heard afar off.


 Rejoice notO Israel, for joy, as other peoplefor thou hast gone a-whoring - from thy God, - thou hast loved a reward upon every cornfloor.

 The floor and the winepress shall not feed themand the new wine shall fail in her.

 They shall not dwell in the Lord's landbut Ephraim shall return to Egyptanthey shall eat unclean things in Assyria.
 They shall not offer wine offerings to the Lord, neither shall they be pleasing unto him: their sacrifices shall be unto them as the bread of mournersall that eat thereof shall be pollutedfor their bread for their soul shall not come in-to the house of the Lord.

And Judah spake unto him, saying,
The man did solemnly protest unto us, saying,
Ye shall not see my face, except your brother be with you.

 What will ye do in the solemn dayanin the day of the feast of the Lord?
And unto Adam he said, Because thou hast hearkened unto the voice of thy wifeand hast eaten of the tree, of which I commanded thee, sayingThou shalt not eat of itcursed is the ground - for thy sakein sorrow shalt thou eat of it all the days of thy life;
Thorns also anthistles shall it bring forth to theeanthou shalt eat the herb of the field;

And Sarai said unto AbramBehold now, the Lord hath restrained me from bearing: I pray theego in unto my maid; it m-y be that I m-y obtain children by her.
And Abram hearkened to the voice of Sarai.
 For, lothey are gone because of destruction: Egypt shall gather them up, Memphis shall bury them: the pleasant places for their silvernettles shall possess themthorns shall be in their tabernacles.

If these men die the common death of all men, or if they be visited after the visitation of all men; then the Lord hath not sent me.
But if the Lord make a new thingand the earth open her mouthanswallow them up, with all that appertain unto themanthey go down quick in-to the pit; then ye shall understand that these men have provoked the Lord.

According to their deedsaccordingly he will repayfury to his adversariesrecompence to his enemies; to the islands - he will repay recompence.
So shall they fear the name of the Lord from the westand his glory from the rising of the sun.
When the enemy shall come in like a flood, the spirit of the Lord shall lift up a standard against him.

The days of visitation are come, the days of recompence are come; Israel shall know it: the prophet is a fool, the spiritual man is madfor the multitude of thine iniquityand the great hatred.
 The watchman of Ephra-im was with my Godbut the prophet is a snare of a fowler in all his waysanhatred in the house of his God.
 They have deeply corrupted themselves, as in the days of Gibeahthere-fore he will remember their iniquity, he will visit their sins.

And the men were afraidbecause they were brought into Joseph's houseanthey said, Because of the money that was returned in our sacks at the first time are - we brought in;

 I found Israel like grapes in the wildernessI saw your fathers as the firstripe in the fig tree at her first time:
but they went to Baalpeor, anseparated themselves unto that shameantheir abominations were according as they loved.

Also he sent forth a dove from himto see if the waters were abated from off the face of the ground; . . .
And the dove came in to him in the eveningand, lo, - in her mouth w-as an olive leaf plucked off: - so Noah knew - that the waters were abated from off the earth.


As for Ephraim, - their glory shall fly away like a bird,

And Jacob saidSell me - this day - thy birthright.

from the birth,

And the Lord said unto herTwo nations are in - thy womb, - antwo manner of people shall be separated from thy bowelsand the one people shall be stronger than the other peopleand the elder shall serve - the younger.

anfrom the womb,

So Boaz took Ruthand she was his wifeand when he went in unto her, the Lord gave her conceptionand she bare a son.
anfrom the conception.

 Though they bring up their children, yet will bereave themthat there shall not be a man left: - yeawoe also to them when I depart from them!

 Ephraim, as I saw Tyrus, is planted in a pleasant placebut Ephraim shall bring forth his children to the murderer.

 Give themO Lord:
what wilt thou give?
give them a miscarrying womb - andry breasts.
 All their wickedness is in Gilgal: for there I hated them:
for the wickedness of their doings - I will drive them out of mine houseI will love them no moreall their princes are revolters.

 Ephraim is smittentheir root is dried upthey shall bear no fruityea, though they bring forth, yet will I slay even the beloved fruit of their womb.

 My God will cast them awaybecause they did not hearken unto himanthey shall be wanderers among the nations.

 Israel is an empty vinehe bringeth forth fruit unto him-self: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images.

 Their heart is dividednow shall they be found faultyhe shall break down their altarshe shall spoil their images.
 For now they shall say, - We have no king, because we feared not the Lordwhat then should a king do to us?

 They have spoken wordsswearing falsely in making a covenant: thus judgment springeth up as hemlock in the furrows of the field.

 The inhabitants of Samaria shall fear because of the calves of Bethaven: for the people thereof shall mourn over itand the priests thereof that rejoiced on itfor the glory thereof, because it is departed from it.

 It shall be also carried unto Assyria for a present to king Jareb: Ephraim shall receive shameanIsrael shall be ashamed of his own counsel.
 As for Samaria, her king is cut off as the foam upon the water.

The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up on their altars; anthey shall say to the mountains,
Cover us;
and to the hills,
Fall on us.

 neth-er
(neth'r)adj. Located beneath or below; lower or under: the nether regions of the earth.
(neth'r).Of or relating to hell.
adj.infernal, Hadean, heinous, dire, dreadful, sinister, hellish, netherworldly, nether.
Antonyms:
heavenly, divine, ethereal, utopian, Elysian, Edenic, paradisical, Arcadian

AnMoses brought forth the people - out of the camp to meet with God;
anthey stood at the nether part of the mount.

O Israelthou hast sinned from the days of Gibeah: there -they stood: - the battle in Gibeah against the children of iniquity did not overtake them.

 It is in my desire that I should chastise themand the people shall be gathered against them, when they shall bind themselves in their two furrows.

AnGod created great whales, anevery living creature that moveth,

 And Ephraim is as an heifer that is taughtand loveth to tread out the cornbut I passed over upon her fair neckwill make Ephraim to ride; Judah shall plowanJacob shall break his clods.
 Sow to yourselves in righteousness, reap in mercy; break up your fallow groundfor it is time to seek the Lord, till he come anra-in righteousness upon you.

Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of liesbecause thou didst trust in thy wayin the multitude of thy mighty men.

Therefore shall a tumult arise among thy peopleanall thy fortresses shall be spoiled, as Shalman spoiled Betharbel in the day of battle: the mother was dashed in pieces upon her children.

So shall Bethel do unto you because of your great wickednessin a morning shall the king of Israel utterly be cut off.
 When Israel was a childthen I loved himancalled my son out of Egypt.
 As they called themso they went from themthey sacrificed unto Baalim, and burned incense to graven images.
 I taught Ephraim also to go, taking them by their arms; but they knew not that I healed them.

anevery tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

I drew them with cords of a manwith bands of loveanwas to them as they that take off the yoke on their jawsanI laid meat unto them.
He shall not return into the land of Egyptbut the Assyrian shall be his kingbecause they refused to return.

And the sword shall abide on his citiesand shall consume his branchesand devour thembecause of their own counsels.

Anmy people are bent to backsliding from me: though they called them to the most High, - none at all - would exalt him.

How shall I give thee up, Ephraim?
how shall I deliver thee, Israel?
how shall I make thee as Admah?
how shall I set thee as Zeboimmine heart - is turned within me,  - my repentings - are kindled together.

 I will not execute the fierceness of mine anger, I will not return to destroy Ephraimfor I am Godannot manthe Holy One in the midst of theeanI will not enter into the city.
 They shall walk after the Lordhe shall roar like a lion: when he shall roar, then the children shall tremble from the west.

They shall tremble as a bird out of Egyptand as a dove out of the land of Assyriaand I will place them - in their houses, saith the Lord.

 Ephraim compasseth me about with liesand the house of Israel with deceitbut Judah yet ruleth with Godand is faithful with the saints.

 Ephraim feedeth on windand followeth after the east windhe daily increaseth lies andesolation;
anthey do make a covenant with the Assyrians, anoil is carried into Egypt.

 The Lord hath also a controversy with Judahand will punish Jacob according to his ways; according to his doings will he recompense him.

Anafter that came his brother outand his hand took hold on Esau's heeland his name was called Jacob:

Anhe said, Thy name shall be called no more Jacob,
but Israelfor as a prince hast thou power with God anwith men, and hast prevailed.

 He took his brother by the heel in the womband by his strength - he had power with God:
Yea, he had power over the angelanprevailedhe weptand made supplication unto himhe found him in Bethelanthere he spake with us;
 Even the Lord God of hosts; the Lord is his memorial.
 Therefore turn thou to thy Godkeep mercy and judgmentanwait on thy God continually.
He is a merchant, the balances of deceit are in his hand: he loveth to oppress.

AnEphraim saidYet I am become richI have found me out substancein all my labours - they shall find none iniquity in me that were sin.
 And I - that am the Lord thy God from the land of Egypt will yet make thee to dwell in tabernacles, as in the days of the solemn feast.


And Miriam the prophetess, the sister of Aarontook a timbrel in her handanall the women went out after her with timbreland with dances.
And Miriam answered them, Sing ye to the Lord, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea.

si-mil-i-tude
Similarity; resemblance. See Synonyms at likeness. 2.   One closely resembling another; a counterpart. A perceptible likeness. 3. Archaic. A simile, an allegory, or a parable.


I have also spoken by the prophetsand I have multiplied visionsand used similitudes, by the ministry of the prophets.
 Is there iniquity in Gilead? surely they - are vanity: they sacrifice bullocks in Gilgal; yeatheir altars are as heaps in the furrows of the fields.

And Abel was a keeper of sheepbut Cain was a tiller of the ground.

 And Jacob fled into the country of SyriaanIsrael served for a wifeanfor a wife - he kept sheep.
Anby a prophet the Lord brought Israel out of Egypt, anby a prophet was he preserved.
Ephraim provoked him to anger most bitterly: therefore shall he leave his blood upon himand his reproach shall his Lord return unto him.

 When Ephraim spake tremblinghe exalted himself in Israel; but when he offended in Baalhe died.
 Annow they sin more anmoreand have made them molten images of their silveranidols according to their own understandingall of it the work of the craftsmenthey say of them, Let the men that sacrifice kiss the calves.

do set my bow in the cloudanit shall be for a token of a covenant between me and the earth.
Anit shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud:
AnI will remember my covenant, which is between me and you and every living creature of all flesh;

I saidI would scatter them into corners, I would make the remembrance of them to cease from among men:

There-fore they shall be as the morning cloudand as the early dew that passeth away, as the chaff that is driven with the whirlwind out of the floor, anas the smoke out of the chimney.

Yet I am the Lord thy God from the - land of Egyptanthou shalt know no god but mefor there is no saviour beside me.
 I did know thee in the wilderness, in the land of great drought.
 According to their pastureso were they filledthey were filled, antheir heart was exalted; there-fore have they forgotten me.
 There-fore I will be unto them as a lionas a leopard by the way will observe them:
 I will meet them as a bear that is bereaved of her whelps, and will rend the caul of their heart, and there will I devour them like a lion: the wild beast shall tear them.
 O Israelthou hast destroyed thy-self; but in me is thine help.

 I will be thy kingwhere is any other that may save thee in all thy cities? anthy judges of whom thou saidstGive me a king and princes?
 I gave thee a king in mine angerantook him away in my wrath.

 The iniquity of Ephraim is bound up; his sin is hid.

 The sorrows of a travailing woman shall come upon him: he is an unwise son; for he should not stay long in the place of the breaking forth of children.

 I will ransom them from the power of the graveI will redeem them from deathO death, I will be thy plaguesO grave, I will be thy destructionrepentance shall be hid from mine eyes.

He hath put my brethren - far from me, and mine acquaintance  are verily estranged from meMy kinsfolk have failed, and my familiar friends have forgotten me.

 Though he be fruitful among his brethren, an east wind shall come, the wind of the Lord shall come up from the wildernessand his spring shall become dryand his fountain shall be dried uphe shall spoil the treasure of all pleasant vessels.

Then Menahem smote Tiphsah, anall that were therein, and the coasts thereof from Tirzah: because they opened not to him, - therefore he smote itanall the women therein that were with child he ripped up.

 Samaria shall become desolatefor she hath rebelled against her Godthey shall fall by the sword: their infants shall be dashed in piecesantheir women - with child shall be ripped up.

O Israelreturn unto the Lord thy Godfor thou hast fallen by thine - iniquity.

in-iq-ui-ty
(i-nikwi-te)n.pl. in-iq-ui-ties. 1. Gross immorality or injusticewickedness. 2. A grossly immoral act; a sin.

 They speak vanity - every one with his neighbour: with flattering lips and with a double heart do they speak.
The Lord shall cut off all flattering lipsand the tongue that speaketh proud things:
Who have said, With our tongue will we prevailour lips are our ownwho is lord over us?

Take with you wordsanturn to the Lordsay unto himTake away all iniquityanreceive us graciouslyso will we render the calves of our lips.
 Asshur shall not save uswe will not ride upon horsesneither will we say any more to the work of our handsYe are our gods: for in thee the fatherless findeth mercy.
 I will heal their backsliding, I will love them freelyfor mine anger is turned away from him.
 I will be as the dew unto Israelhe shall grow as the lily, and cast forth his roots as Lebanon.
 His branches shall spreadand his beauty shall be as the olive tree, and his smell as Lebanon.

He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.
I will say of the LordHe is my refuge and my fortressmy God; in him will I trust.
Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence.
He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield anbuckler.
Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day;
Nor for the pestilence that walketh in darknessnor for the destruction that wasteth at noonday.
A thousand shall fall at thy side, anten thousand at thy right hand; but it shall not come nigh thee.
Only with thine eyes shalt thou behold and see the reward of the wicked.
Because thou hast made the Lord, which is my refuge, even the most High, - thy habitation;

 They that dwell under his shadow shall returnthey shall revive as the cornand grow as the vine: the scent there-of shall be as the wine of Lebanon.

 Ephraim shall say, What have I to do any more with idols? I have heard himand observed himI am like a green fir tree. From me is thy fruit found.

Who is wiseanhe shall understand these things? prudent, anhe shall know them? for the ways of the Lord are right, and the just shall walk in them:
but the transgressors shall fall therein.



ISamuelyeaon-Amallah





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