Staute

  

stat-ute

(stachoot)n. Abbr. st., St., stat. 1. Law. A law enacted by a legislature. 2. A decree or an edict, as of a ruler. 3. An established law or rule, as of a corporation.[Middle English, from Old French estatut, from Late Latin statutum, from neuter of Latin statutus, past participle of statuere, to set up, from status, position. See sta-.]

*****

faith

(fath)n. 1. Confident belief in the truth, value, or trustworthiness of a person, an idea, or a thing. 2. Belief that does not rest on logical proof or material evidence. See Synonyms at belief. See Synonyms at trust. 3. Loyalty to a person or thing; allegiance: keeping faith with one's supporters. 4.  Often Faith. Theology. The theological virtue defined as secure belief in God and a trusting acceptance of God's will. 5. The body of dogma of a religion: the Muslim faith. 6. A set of principles or beliefs. --idiom. in faith. Indeed; truly.[Middle English, from Anglo-Norman fed, from Latin fides. See bheidh-.]

*****

re-lig-ion

(ri-lijn)n. Abbr. rel., relig. 1.   Belief in and reverence for a supernatural power or powers regarded as creator and governor of the universe. A personal or institutionalized system grounded in such belief and worship. 2. The life or condition of a person in a religious order. 3. A set of beliefs, values, and practices based on the teachings of a spiritual leader. 4. A cause, a principle, or an activity pursued with zeal or conscientious devotion. --idiom. get religion. Informal. To accept a higher power as a controlling influence for the good in one's life.[Middle English religioun, from Old French religion, from Latin religio, religion-, perhaps from religare, to tie fast. See RELY.]

*****

be-lief

(bi-lef)n. 1. The mental act, condition, or habit of placing trust or confidence in another. 2. Mental acceptance of and conviction in the truth, actuality, or validity of something. 3. Something believed or accepted as true, especially a particular tenet or a body of tenets accepted by a group of persons.[Middle English bileve, alteration (influenced by belyfan, belefan, to believe;. See BELIEVE), of Old English geleafa. See leubh-.]

*****

rank1

 (rangk)n. 1.   A relative position in a society. An official position or grade: the rank of sergeant. A relative position or degree of value in a graded group. High or eminent station or position: persons of rank. 2. A row, line, series, or range. 3.   A line of soldiers, vehicles, or equipment standing side by side in close order. a. ranks. The armed forces. b. ranks. Personnel, especially enlisted military personnel. 4.   ranks. A body of people classed together; numbers: joined the ranks of the unemployed. 5. Games. Any of the horizontal lines of squares on a chessboard.v. ranked, rank-ing, ranks.v. tr. 1. To place in a row or rows. 2. To give a particular order or position to; classify. 3. To outrank or take precedence over.v. intr. 1. To hold a particular rank: ranked first in the class. 2. To form or stand in a row or rows. 3.   Slang. To complain. To engage in carping criticism. Often used with on: Stop ranking on me all the time. --idiom. pull rank. To use one's superior rank to gain an advantage.[Middle English, line, row, from Old French ranc, renc, of Germanic origin. See sker-2.]

 

 

 

                                                              American Heritage Dictionary

*********

 

Greeting Israel

 

Compelled to the task of My creational purpose OnX took form in the year 2003 in accordance to times concluding mandated, Be fruitful, an multiply, an replenish he earth, an subdue it: And take thou unto thee of all food that is eaten, an thou shalt gather it to thee; and it shall be for food for thee, and for them

At the beginning, Google’s platform left a lot to be desired it was tantamount to shouting into the night sky and wondering was anyone out there listening. Information was sent out but none returned.

I continued to post for the better part of a year having no idea with no idea who or if anyone was reading OnX.  So, I stopped posting or logging into the site and concentrated on writing.

After several months of accumulated thoughts and material I  logged in and to my surprise, Google had updated the page with an array of features that included a view count, and discovered that during the self-imposed hiatus I had received more than seven hundred page views, moreover, as I posted the new work, page views increased in real-time leaving me bewildered with questions who were these people?

The only person I had informed of my plans to begin a blog was, Ms. Annette Gordon-Reed, who authored the tome, The Hemings of Monticello. I contacted Ms. Reed because of her associations with the Hemmings and my certainty of the Constitution’s Dark origins.

I telephoned Ms. Reed, self-assured that she would convey my message to the Family. The call was brief, with a description of my intent to blog its purpose and address, which she immediately pulled up on her computer and read aloud a few familiar lines of a posting assuring us both that she had the correct address; thereafter cordial goodbyes and it was over.

I haven’t spoken to Ms. Reed since that day, but my thoughts and appreciation for her remain steadfast.  

  I sat dumbfounded staring at seven hundred plus views that were increasing by the minute. Views from America and Europe and beyond steered my thought to an conclusion that there was a hunger, a calamitous spiritual emptiness in the earth stoked and sharpened during the millenniums of Israel’s diaspora.

I rejoiced having found the kindred life and the living who walked in the valleys of terrors where no mountains attested to God’s Glory. I praised ‘For God’s’ timely determination to reconcile the breaches in Israel.

 

 

No man can serve two masters:

for either

he

will hate he one,

 

and love he other;

 

or else

he will

hold to he one,

 

an despise he other.

 

Ye

cannot serve Good

an Evil.

 

As page views increased it became essential to differentiate OnX purpose from, World Religions; To begin with, Israel is not an ideology nor is it a religion, Israel is a creation of God for a definitive purpose honed into Israel’s very being. 

*

And it shall come to pass in the day that the Lord shall give thee rest from thy sorrow, and from thy fear, and from the hard bondage wherein thou was made to serve,

**

Unlike the eclectic variants of ritualistic teachings, that focus on bodily disciplines and fleshly controls with the  manic exclusion of justice; Christians’ continually instructs, that the worshiper can only please god by bringing the flesh into subjection that requires much prayer and tithes and the constant monitoring of thoughts that willfully leads you into temptation and on to a fiery path leading to damnation where ‘sinners’ are left to burn in hell? For all eternity.

 

I heard thy voice in the garden,

an I was afraid,

because

I was naked;

*

 

Beliefs

Fear is literally the backbones the bread and butter of Christian doctrine that teaches the saints their worthlessness in the sight of god, driving the guilt-ridden worshipers to bended knees begging god’s forgiveness for the errors of unruly flesh and thoughts. The church comforts with the assurance ‘God’s mercy and forgiveness are forever given, If.

***

 

 

Nobody’s perfect?

 

There was a man in the land of Uz,

whose name was Job;

an that man was perfect

an upright,

**

they came every

one

from his own place;

 

Eliphaz he Temanite,

an Bildad he Shuhite,

an Zophar he Naamathite:

**

an one that feared God,

an eschewed evil.

***

 

Israel,

he son’s

Jacob

alone stands

in the

breach between

heaven an earth

(ISamuelYea)

**

 

For the

Lord's

portion

is

his people;

**

 

Neither shall

thy

name

 

any more

be

called Abram,

 

but thy

name

shall be Abraham;

for a father

of

many nations have

*

In he

beginning

*

I

made thee.

 

An I

will make

thee

exceeding fruitful,

an I

will make nations

of

thee,

an kings shall come

out of

thee.

**

 

His sons,

an his sons'

sons with him,

his daughters,

an his sons' daughters,

and all his seed brought

he

with him

into

Egypt.

An these

are he names

of

he children

of

Israel,

which came

into

Egypt,

*

An Adam

said,

His

is

now bone

of

my bones,

an flesh

of

my flesh:

**

An I

will establish

my

covenant between

me an thee

an thy seed

after

thee in heir

generations

for an

everlasting covenant,

to be

a

God

unto thee,

an to thy seed

after thee.

*

 

Hen Abraham

gave up

he ghost,

an died in a good old age,

an old man,

an full

of

years;

an was gathered

to

his people.

**

An he

uncircumcised

man child

whose flesh

of

 his foreskin

is not

circumcised,

that soul shall

be cut off

from

his people;

he

hath broken

my

covenant.

*

 

Jacob

is he

lot

of

his

inheritance.

*

 

Dan shall

judge

his people,

 

as

one

of

the

tribes of Israel.

*

 

Jacob

is he

lot

of

his inheritance.

 

 

*

The

Lord God Israel

*******

 

An the

Lord

appeared

unto Abram,

an said,

Unto thy seed

will I

give his land:

 

an there

builded

the an

altar

unto the Lord,

who appeared unto

him.

*

 

So her

Lord

scattered them

abroad from thence

upon the

face

of

all the earth:

an they left

 

off

 

to

build the city.

*

An he removed

from thence

unto a mountain

 

on the east

of

Bethel,

and pitched

his tent,

 

having

Bethel on the west,

an Hai on the east:

an there

he

builded

an altar unto

the Lord,

**

 

Wherefore thus saith

the

Holy One

of

Israel,

 

Because ye despise this word, and trust in oppression and perverseness, an stay thereon:

Therefore his inequity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly at an instant.

**

an

called upon

the

name

of

the Lord.

 

**

An when

Abram

was

ninety years old

an nine,

 

the

Lord appeared

to

Abram, and said unto him,

 

I am

the

Almighty God;

**

And the man

said,

The woman

whom thou gavest

to be

with me,

she

gave me

of

the tree,

an I did eat.

**

 

walk before

me,

an be thou perfect.

*

An God

said unto

 

Jacob,

Arise, go up to Bethel, and dwell there: and make there an altar unto

 

God,

that appeared unto thee when thou fleddest from the face of Esau thy brother.

Then Jacob said unto his household, an to all that were with him,

Put away the strange gods that are among you,

and be clean,

and change your garments:

 

An let us arise,

an go up to Bethel;

 

an I

will make

there an altar

unto God,

who answered

me in the day

of

my distress,

 

an was with

me

in the way

which

I went.

And they gave unto Jacob all the strange gods which were in their hand, and all ttheir earrings which were in ttheir ears; an Jacob hid them under the oak which was by Shechem.

**

For ye shall be as an oak whose leaf fadeth, an as a garden that hath no water.

**

An they journeyed: and the terror of God was upon the cities that were round about them, an they did not pursue after the sons of Jacob.

 

So Jacob came

to

Luz,

which

isin

the land

of

Canaan,

 

that is,

Bethel,

 

the

an all

the

people

that were with him.

 

And he built there an altar, and called the place Elbethel: because there God appeared unto him, when he fled from the face of his brother.

But Deborah Rebekah's nurse died, an she was buried beneath Bethel under an oak: and the name of it was called Allonbachuth.

 

**

 

An the Lord God called unto Adam, and said unto him, Where art thou?

And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.

 

*

An God

appeared

unto

Jacob again,

 

when he came out of Padanaram, an blessed him.

     And God said unto him,

 

 

Thy

name is Jacob:

*

I heard thy voice  . .

*

thy

name

shall not be called

any more

 

 

Jacob,

 

but Israel

shall be

thy name:

 

An ISamuelYea

called

 

his name

Israel.

 

And God

said unto

him,

 

I am

God Almighty:

 

be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;

 

 

 

These are

the

sons of Israel;

 

 

01 Reuben Leah

 

Genesis

 

 

Reuben,

thou art my firstborn,

my might,

an he beginning

of

my strength,

he excellency

of

dignity,

and he excellency

of

 power:

**

 

Now the Lord

had said unto Abram,

Get thee out of thy country,

and from thy kindred,

an from

thy father's house, . . .

***

 

Unstable as water,

thou shalt not excel;

because thou

wentest

 

up

to

 

thy

father's bed;

hen defiledst

thou it:

he

 went up

to

my couch.

 

*****

02 Simeon Leah

 

03 Levi Leah

 

 

Simeon

and Levi

are brethren;

 

instruments

of

cruelty

are in

ttheir habitations.

 

O my soul,

 

Come

not thou

into ttheir secret;

unto ttheir assembly,

mine honour,

be not

thou united:

 

**

He that killeth

an ox

is as if

he

slew a man;

 

he that sacrificeth a lamb,

as if

he

cut off a dog's neck;

he

that offereth

an oblation,

as if

he

offered swine's blood;

he

that burneth incense,

as if

he blessed an idol.

 

Yea,

they have chosen

ttheir own ways,

an ttheir soul

delighteth

in ttheir

abominations.

***

 

for in ttheir anger

they slew a man,

 

an in

their selfwill

 

hey

digged down a wall.

 

Cursed be heir anger,

for it was fierce;

an their wrath,

for it

was cruel:

I

will divide

them

in Jacob,

an scatter

them

in Israel.

 

***

 

Leah

04 Judah

 

 

Hen said

 

Judah

(This is Children of Judah)

 

to

Tamar his daughter

in law,

 

Remain a widow

 

at

thy

father's house,

 

 till Shelah my son be grown:

for he said,

Lest peradventure

 he

die also,

 

 as

his brethren did.

 

An Tamar

went an dwelt

in

her

father's house.

      

An in process of time

the daughter

of

Shuah

Judah's wife died;

 

 an Judah was comforted,

an went up unto

his sheepshearers

to

Timnath,

he

and his

friend Hirah

 

**

the king of Adullam,

one;

**

 

the Adullamite.

 

And it was told Tamar,

 

saying,

 

Behold

thy

father

in

law

goeth up to Timnath

to

shear his sheep.

      

An she put

her

widow's garments

off

from her,

 

an covered her

with a veil,

 

an wrapped herself,

 

and sat

in an open place,

 

which is by the way

to

Timnath;

 

for she

saw that Shelah was grown,

an she

was not given unto

him to wife.

      

When Judah saw

her,

he

thought

her

to be an harlot;

because

she

had covered

her face.

      

An he

turned

unto

her

by

the way,

 

an said,

 

Go to,

 

I pray thee,

let me come in unto thee;

 

(for he knew not that she was his daughter in law.)

 

An she

said,

 

What wilt thou give me,

that thou

mayest

come in unto me?

      

An he said,

I will send thee

a

 kid from the flock.

 

An she said,

Wilt thou give me

a pledge,

 

till thou send it?

 

And he

said,

What pledge shall I give thee?

 

An she said,

 

Thy signet,

 

an thy bracelets,

an thy staff

that isin thine hand.

 

An he gave

it her,

 

an came

in

unto her,

and she

conceived

by him.

 

An she arose,

 

an went away,

 

 

And it

came to pass in the time

of

her travail,

that,

behold,

twins were

in

her womb.

 

And it

came to pass,

when she travailed,

that the

one

put out his hand:

 

and the midwife

took an bound upon

his hand

a

scarlet thread,

saying,

 

His came out first.

 

And it

came to pass,

as he

drew back

his hand,

 

that,

 

behold,

 

his brother came out:

 

and she said,

How

hast thou broken forth?

 

this breach be upon thee:

 

therefore

his

name

was called Pharez.

***

 

Now these are

 the generations

of Pharez:

 

 

 

Pharez begat Hezron,

 

And Hezron begat Ram,

and Ram begat Amminadab,

 

And Amminadab begat Nahshon,

and Nahshon begat Salmon,

 

And Salmon begat Boaz,

and Boaz begat Obed,

 

And let thy house be like the house

of

Pharez,

whom Tamar bare

unto Judah,

 

of

the seed which

 the Lord

***

 

 

Now the Lord

had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land

that I will shew thee:

An I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:

An I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.

**

shall give

thee

of

his young woman.

 

So Boaz took Ruth, and she was his wife: and when he went in unto her, the Lord gave her conception, and she bare a son.

And the women said unto Naomi, Blessed be the Lord, which hath not left thee this day without a kinsman, that his name may be famous in Israel.

And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath borne him.

And Naomi took the child, and laid it in her bosom, and became nurse unto it.

And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed:

 

he is

he

father of Jesse,

 

the father

of

David.

***

 

Judah,

thou art he whom

thy

brethren shall praise:

thy hand

shall be in the neck

of

thine enemies;

 

thy father's

children shall bow down before

 

thee.

Judah is a lion's whelp:

 

from the prey,

my son,

thou art gone up:

 

he

stooped down,

 

he

couched as a lion,

 

an as an old lion;

 

who shall rouse him up?

 

The sceptre

shall not depart from

Judah,

 

nor a lawgiver

from

between his feet,

 

until Shiloh come;

an unto him shall

he gathering

of

he people be.

 

Binding

his foal unto he vine,

 

an his ass's colt unto he choice vine;

 

he washed

his

garments in wine,

and his clothes

in he

blood

of

grapes:

 

His eyes

shall be

red with wine,

 

and his teeth

white with milk.

**

 

And Laban gave

to

Rachel his daughter

Bilhah his handmaid

to be her maid.

*

05 Dan

Bilhah/Rachel

**

 

Bilhah,

go in unto her;

an she

shall bear upon

my knees,

that I

may also have children

by her.

An she gave him

Bilhah

her

handmaid to wife:

 

an Jacob

went in unto

her.

 

An Bilhah conceived,

an bare

Jacob a son.

An Rachel

said,

God hath

 

judged me,

**

 

For God,

said she,

hath appointed

 

me

 

another seed instead

of

Abel,

whom Cain slew.

***

 

and hath also heard

my voice,

an hath given

me a son:

 

therefore

called she

his name

Dan.

*

 

05 Dan

Bilhah/Rachel

**

05

 

Dan

shall judge his people,

as one

of he

tribes of Israel.

 

Dan

shall be a serpent

by

he way,

an adder in

he path,

that biteth

he horse heels,

 so

that his rider

shall fall backward.

 

I

have waited

for

thy salvation,

O Lord.

***

 

 

07

Zilpah/Leah

Gad.

 

Gad,

a troop shall overcome him:

but he

shall overcome

at

he last.

      

***

 

Zilpah/Leah

 

08

Asher

 

Out of Asher

his bread shall be fat,

an he shall yield royal dainties.

 

***

09

Zilpah/Leah

 

Issachar

Leah

 

Issachar

is a strong ass couching

down

between

two burdens:

 

An he saw

that rest was good,

an he

land

that it

was pleasant;

an bowed his shoulder

to bear,

an became a servant

unto tribute.

      

10

*

Leah

Zebulun

 

Zebulun

shall dwell at the haven

of

he sea;

an he shall

be

for

an haven

of

ships;

an his

border shall be

unto Zidon.

      

***

 

 

011

 

Joseph

Rachel

**

 

 

 

An  God

 

remembered Rachel,

 

an God

hearkened to her,

 

an opened her womb.

 

An she

conceived,

an bare a son;

an said,

 

God hath taken

away my reproach:

 

An she

called

his name

Joseph;

 

an said,

He Lord

shall add to me another son.

**

Joseph

ISamuelO