Wednesday, August 28, 2013

Money a pseudo power

Law
not 
money


And the earth was without form,

If I have eaten the fruits thereof without money,
*****
or if - thou - depart to the right hand, then I will go to the left.
*****

or have caused the owners thereof to lose their life:

And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house,
or bought with money of any stranger, which is not of thy seed.

He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.

Let thistles grow instead of wheat, and cockle instead of barley. The words of Job are ended.


So these three men ceased to answer Job,



ISamuel



Tuesday, August 27, 2013

If

If I have walked with vanity, or if my foot hath hasted to deceit; Let me be weighed in an even balance that God may know mine integrity.

If my step hath turned out of the way, and - mine heart -walked after - mine eyes, and if any blot hath cleaved to - mine hands; - Then let me sow, and let an-other eat; - yea,- let my offspring be rooted out.

They hunt - our steps, that we cannot go in our streets: our end is near, our days -are -fulfilled; for our end is come.
Our persecutors - are swifter than the eagles of the heaven: they pursued us upon the mountains, they laid wait for us in the wilderness.
*****
And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; an-d man became a living soul.
*****

The breath of our nostrils, the anointed of the Lord, was taken in their pits, of whom we said, Under his shadow - we shall live among the heathen.
*****
There was a man in the land of Uz, whose na-me w-as Job; and that man was perfect and upright, and one that feared God, and eschewed evil.

Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz; the cup also shall pass . . .


And No-ah began to be an husbandman,
and he planted a vineyard:
And he drank of the wine,
and was drunken;
and he w-as un- covered within h-is tent.
*****
. . . through unto thee: thou shalt be drunken, and shalt make thyself naked.

If mine heart have been deceived by a wo-rk-man, or if I have laid wait at my neighbour's door; Then let my wife grind unto another, and let others bow down upon her. For this is an heinous crime;  yea, it is an inequity to be punished by the judges.

For it is a fire that consumeth to destruction, and would root out all mine increase. - If I did despise the cause of my man-servant or of my maid-servant, when they contended with me;

What then shall I do when God riseth up? and when he visiteth, what shall I answer him? . . .

pitch
To erect or establish; set up: pitched a tent; pitch camp. 4. To set firmly; implant; embed: pitched stakes in the ground. 5. To set at a specified downward slant: pitched the roof at a steep angle. 6.   To set at a particular level, degree, or quality:

Make thee an ark of god-prophet; rooms shalt thou make in the ark, and shalt pitch it with-in -and with-out - with pitch.
breadth
1.  Abbr. b. The measure or dimension from side to side; width. 2. A piece usually produced in a standard width: a breadth of canvas. 3.   Wide range or scope: breadth of knowledge. Tolerance; broadmindedness: a jurist of great breadth and wisdom. 4. An effect of unified, encompassing vision in an artistic composition.

And this is the fashion which thou shalt make it of: The length of the ark shall be - three hundred - breadth, the breadth of it
  
. . . Did no-t he that - made me - in the womb - make him? and did not one - fashion us  - in the womb?

If I have withheld the poor from their desire, or have caused the eyes of the widow to fail; Or have eaten my morsel - myself alone, and the fatherless hath not eaten thereof; (For from my youth he was brought up with me, as with a father, and I have guided her – from - my mother's womb;)

If I have seen any perish for want of clothing, or any poor without covering;
If his loins have not blessed me, and if he were not warmed with the fleece of my sheep;

If I have lifted up my hand against the fatherless, when I saw my help in the gate:

This is now bone of my bones, and flesh of my flesh:

Then let mine arm fall from my shoulder blade, and mine arm be broken from the bone. For destruction from God was a terror to me, and by reason of his highness I could not endure.

If I have made gold - my hope, or have said to the fine gold, Thou art my confidence;

If I rejoiced because my wealth - was great, and because mine hand had gotten much;

If I beheld the sun when it shined, or the moon walking in brightness; And my heart hath been secretly enticed, or my mouth hath kissed my hand:

This also were an iniquity to be punished by the judge: for I should have denied the God that is above. If I rejoiced at the destruction of him that hated me, or lifted up myself when evil found him: Neither have I suffered my mouth to sin by wishing a curse to his soul.

If the men of my tabernacle said not, Oh that we had of his flesh! we cannot be satisfied. The stranger did not lodge in the street:

And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed him-self with his face to-ward the ground;
And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.

 but I opened my doors to the traveller. If I covered my transgressions as Adam, by hiding mine inequity in my bosom: Did I fear a great multitude, or did the contempt of families terrify me, that I kept silence, and went not out of the door?

Oh that one would hear me! behold, my desire is, that  the Almighty would answer me, and that mine adversary had written a book. Surely I would take it upon my shoulder, and bind it as a crown to me. I would declare unto him the number of my steps; as a prince would I go near unto him. If my land cry against me, or that the furrows likewise thereof complain;

If I have eaten the fruits thereof with-out money, or have caused the owners thereof to lose their life: Let thistles grow instead of wheat, and cockle instead of barley. The words of Job are ended.

So these three men ceased to answer Job, because he was righteous in his own eyes.


ISamuel




Monday, August 26, 2013

Then Israel sang this song,


Then Israel sang this song,
Spring up, O well;
sing ye unto it:


The princes digged the well,
the nobles of the people digged it,

by the direction of the lawgiver, with their staves. And from the wilderness they went to Mattanah:

Our father is old, and there is not a man in the earth to - come in unto us - after the man-ner of all the earth:

Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.

And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.
And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yester-night with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.

And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.

Thus were both the daughters of Lot with child by their father.

And the firstborn bare a son, and called his name Moab: the same is the father of the Moabites unto this day.

And the younger, she also bare a son, and called his name Benammi: the same is the father of the children of Ammon unto this day.




And from Mattanah to Nahaliel: and from Nahaliel to Bamoth:
And from Bamoth in the valley that is in the country of Moab, to the top of Pisgah, which looketh toward Jeshimon.
And Is-ra-el sent messengers unto Sihon king of the Amorites, saying,
Let me pass through thy land: we will not turn into the fields, or into the vineyards; we will not drink of the waters of the well: but we will go along by the king's high way, until we be past thy borders.

And Sihon would not suffer Is-ra-el to pass through his border: but Sihon gathered all his people together, and went out against Is-ra-el into the wilderness: and he came to Jahaz, and fought against Israel.

And Israel smote him with the edge of the sword, and possessed his land from Arnon unto Jabbok, even unto the children of Ammon:

for the border of the children of Ammon was strong.

And Israel took all these cities: and Israel dwelt in all the cities of the Amorites, in Heshbon, and in all the villages there-of.


ISamuel




Sunday, August 18, 2013


And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.

window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side there-of; with lower, second, and third stories shalt thou make it.
And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth.

And the Spirit of God - moved -upon the face of the waters.

Al-so he sent forth a dove from him, to see if the waters were abated from off the face of the ground;
But the dove found no rest for the sole of her foot, and she returned unto him in-to the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him in-to the ark.
And he stayed yet other seven days; and again he sent forth the dove out of the ark;
And the dove came in to him in - the evening;  -and, lo, in her mouth was an o-live leaf plucked off: so Noah knew that the waters were abated from off the earth.

And the Lord God said unto the serpent, Because thou hast done this, thouart - cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.



ISamuelyeaon-AMallah