Government origin VII

hus-band-ry

 (huzbn-dre)n. 1.   The act or practice of cultivating crops and breeding and raising livestock; agriculture. The application of scientific principles to agriculture, especially to animal breeding. 2. Careful management or conservation of resources; economy.[Middle English husbondri, from huseband, husband. See HUSBAND.]

                                                                   Excerpted from American Heritage Talking Dictionary

In world ‘religions’ there are differing arguments concerning, Mans beginning or his name. In Christianity it is a forgone conclusion that Adam was the first man, notwithstanding that Adam was not a at all man.

Adam was the Son of God. Adam was not formed nor created, rather but came forth in the most conventional manner, Adam was born of his mother, So, wife of In.

 Adam there for son of God in order to be a man would relinquish his pedigree, name his inherent station as Priest of Orion by virtue of So, his mother daughter of same.

For Adam becoming or being a man would be a decided relegation downward.

As My teachers, I am positive, are aware that Adam had fallen on sleep some three hundred or so years before the advent of the man, Cain a miscegenation born of  Eve,  mother of all living an Assyrian on his fathers side a descendent of Adam, Ethiopian and Egyptian and by then related to the king of the, land of Shinar.

**

And Cain went out from the presence of the Lord, and dwelt in the land of Nod, on the east of Eden.

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In, Government origin III I stated, that the bible is not a holy article nor does it  possesses any spiritual attributes. If it were a holy thing, a spiritual document you would die if you touched it. Yet even as I write this I am completely aware of the ironic contradictions  of the statement.

Never the less, what the book contains are convoluted parables and esoteric writing that seals its meaning shut until the seventh day when the mysteries contained therein are reveled for the purpose of the reformation of Gods kingdom and give voice to call forth all the names within from the four corners of the earth.

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re-pent1

(ri-pent)v. . . . To feel such regret for past conduct as to change one's mind regarding it:

Excerpted from American Heritage Talking Dictionary

And God saw that the wickedness of man was great in the earth,

and that every imagination of the thoughts of his heart was only evil continually.

And it repented the Lord that he had made man on the earth, and it grieved him at his heart.

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The repentance was not as much a sadness of the heart but the realization that, man, government, and law would never archive the perfect kingdom with the inferior material of men wherein is no life but all flesh.

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And the Lord said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.

  **

And God said,

Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the

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And God said, Behold,

I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so. Neither man, nor beast, are the problem both are creations of God.

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Noah was a just man - -  and perfect in his generations,

and Noah walked with God.

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Man is perfect.Then where is the failings?

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Religion

for the Lord God had not caused it to rain upon the earth, and there was not a man to till the ground. . . .

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But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the Lord hath spoken it.

How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.

Thy silver is become dross, thy wine mixed with water:

           

Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.

           

Therefore saith the Lord, the Lord of hosts, the mighty One of Israel,

Ah,

I will ease me of mine adversaries, and avenge me of mine enemies:

And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:

And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.

           

Zion shall be redeemed with judgment, and her converts with righteousness.

And the destruction of the transgressors and of the sinners shall be together, and they that forsake the Lord shall be consumed.

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And they gave unto Jacob all the strange gods which were in their hand, and all their earrings which were in their ears; and Jacob hid them under the oak which was by Shechem.

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For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.

For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.

And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.

The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem

**

But there went up a mist from the earth, and watered the whole face of the ground.

Herein, Government Origin

And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

**

And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord. . . .

But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen?

If thou doest well, shalt thou not be accepted?

and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him. . . . .and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.

**

Not man But Cain.

Samuel

Government origins VI

From the beginning to

the conclusion it is all in the family

 And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man.

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And Sarai Abram's wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.

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Therefore Sarah laughed within herself,

saying,

After I am waxed old shall I have pleasure, my lord being old also?

And the Lord

said

unto Abraham,

Wherefore did Sarah laugh,

saying,

Shall I of a surety bear a child, which am old?

Is any thing too hard for the Lord?

At the time appointed I will return unto thee, according to the time of life,

and Sarah shall have a son.

*

her maid

And, behold,

thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.

For with God nothing shall be impossible.

And My said,

Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.

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Sarai and Hagar cousins.

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Now these are the generations of Terah:

Terah begat Abram, Nahor, and Haran;

and Haran begat Lot.

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And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.

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And Cush begat Nimrod: he began to be a mighty one in the earth.

He was a mighty hunter before the Lord: wherefore it is said, Even as Nimrod the mighty hunter before the Lord.

And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.

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And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.

And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.

The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.

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And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees.

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That the sons of God saw the daughters of men that they were fair; and they - took them wives of all which they chose.

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And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father's nakedness.

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And Abram and Nahor - took them wives: the name of Abram's wife was Sarai; and the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.

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And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife.

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Which alone spreadeth out the heavens, and treadeth upon the waves of the sea. Which maketh Arcturus, Orion, and Pleiades, and the chambers of the south. Which doeth great things past finding out;

yea,

and wonders without number.

Lo,

he goeth by me, and I see him not: he passeth on also, but I perceive him not.

**

So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep.

**

He divideth the sea with his power, and by his understanding he smiteth through the proud. By his spirit he hath garnished the heavens; his hand hath formed the crooked serpent.

Lo,

these are parts of his ways: but how little a portion is heard of him? but the thunder of his power who can understand?

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As God liveth,

who hath taken away my judgment; and the Almighty, who hath vexed my soul; All the while my breath is in me, and the spirit of God is in my nostrils; My lips shall not speak wickedness, nor my tongue utter deceit.

Samuel

Government Origin V

Heaven

Due to the complexity of the subject matter, heaven, I feel it necessary comb through  some of the afore written material, I feel to be a bit ambiguous in particular, Woman who is the Heaven.

Again I reiterate, Woman is the Heavens. There is no plural for Woman as there is no Plural for Man, both are the origins of what comes thereafter. 

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And the rib, which the Lord God had taken from (Lower casing, m) man, made he a -  (LOWER CASING. W)  -woman,

and brought her unto the man.

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she shall be called Woman, because she was taken out of Man.

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he made the stars also.

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she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

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for food; the tree of life also in the midst of the garden,

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And I will put enmity between thee and the woman, and between thy seed and her seed;

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And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood - - from - - thy hand;

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 Like the pronoun, Man there are no plurals, for woman or for man. After mans death, there is ‘Son of Man’ and He also, after the death of Woman, His wife.

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And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

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and dust shalt thou eat all the days of thy life:

And I will put enmity between thee and the woman, and between thy seed and her seed;

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for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

And Adam called his wife's name Eve; because sheba was the mother of all living.

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Therefore shall a man leave his father and his mother, and shall cleave unto his wife:

*

Woman and Man were creation who came into existence some 3000 years ago and both the Man and His Wife, Woman are now, for lack of a better term, extinct.

The last man Noah and the last woman, His Wife, (Sarai not the same person called, Sarah.) With their deaths there has been no Man or a Woman in the earth. there after He also, the Beast, who sit on the vacant thrones of Man.

**

For the (lower cases,m) Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.

Verily I say unto you,

There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.

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Now Sarai Abram's wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar.

And Sarai said unto Abram,

Behold now, the Lord hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.

And Sarai Abram's wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.

Samuel