Government origin VII

hus-band-ry

 (huzbn-dre)n. 1.   The act or practice of cultivating crops and breeding and raising livestock; agriculture. The application of scientific principles to agriculture, especially to animal breeding. 2. Careful management or conservation of resources; economy.[Middle English husbondri, from huseband, husband. See HUSBAND.]

                                                                   Excerpted from American Heritage Talking Dictionary

In world ‘religions’ there are differing arguments concerning, Mans beginning or his name. In Christianity it is a forgone conclusion that Adam was the first man, notwithstanding that Adam was not a at all man.

Adam was the Son of God. Adam was not formed nor created, rather but came forth in the most conventional manner, Adam was born of his mother, So, wife of In.

 Adam there for son of God in order to be a man would relinquish his pedigree, name his inherent station as Priest of Orion by virtue of So, his mother daughter of same.

For Adam becoming or being a man would be a decided relegation downward.

As My teachers, I am positive, are aware that Adam had fallen on sleep some three hundred or so years before the advent of the man, Cain a miscegenation born of  Eve,  mother of all living an Assyrian on his fathers side a descendent of Adam, Ethiopian and Egyptian and by then related to the king of the, land of Shinar.

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And Cain went out from the presence of the Lord, and dwelt in the land of Nod, on the east of Eden.

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In, Government origin III I stated, that the bible is not a holy article nor does it  possesses any spiritual attributes. If it were a holy thing, a spiritual document you would die if you touched it. Yet even as I write this I am completely aware of the ironic contradictions  of the statement.

Never the less, what the book contains are convoluted parables and esoteric writing that seals its meaning shut until the seventh day when the mysteries contained therein are reveled for the purpose of the reformation of Gods kingdom and give voice to call forth all the names within from the four corners of the earth.

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re-pent1

(ri-pent)v. . . . To feel such regret for past conduct as to change one's mind regarding it:

Excerpted from American Heritage Talking Dictionary

And God saw that the wickedness of man was great in the earth,

and that every imagination of the thoughts of his heart was only evil continually.

And it repented the Lord that he had made man on the earth, and it grieved him at his heart.

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The repentance was not as much a sadness of the heart but the realization that, man, government, and law would never archive the perfect kingdom with the inferior material of men wherein is no life but all flesh.

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And the Lord said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.

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And God said,

Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the

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And God said, Behold,

I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so. Neither man, nor beast, are the problem both are creations of God.

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Noah was a just man - -  and perfect in his generations,

and Noah walked with God.

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Man is perfect.Then where is the failings?

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Religion

for the Lord God had not caused it to rain upon the earth, and there was not a man to till the ground. . . .

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But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the Lord hath spoken it.

How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.

Thy silver is become dross, thy wine mixed with water:

           

Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.

           

Therefore saith the Lord, the Lord of hosts, the mighty One of Israel,

Ah,

I will ease me of mine adversaries, and avenge me of mine enemies:

And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:

And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.

           

Zion shall be redeemed with judgment, and her converts with righteousness.

And the destruction of the transgressors and of the sinners shall be together, and they that forsake the Lord shall be consumed.

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And they gave unto Jacob all the strange gods which were in their hand, and all their earrings which were in their ears; and Jacob hid them under the oak which was by Shechem.

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For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.

For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.

And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.

The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem

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But there went up a mist from the earth, and watered the whole face of the ground.

Herein, Government Origin

And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

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And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord. . . .

But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen?

If thou doest well, shalt thou not be accepted?

and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him. . . . .and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.

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Not man But Cain.

Samuel