The Divide IX

This prophecy IS being fulfilled 
now 

Aaron

And it shall be upon Aaron to minister:

and his sound shall be heard when he goeth in unto the holy place before the Lord, and when he cometh out,

that he die not.

And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLINESS TO THE LORD.

And thou shalt put it on a blue lace, that it may be upon the mitre; upon the forefront of the mitre it shall be.

And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the Lord.

And thou shalt embroider the coat of fine linen, and thou shalt make the mitre of fine linen, and thou shalt make the girdle of needlework.

And for Aaron's sons thou shalt make coats,

and thou shalt make for them girdles,

and bonnets shalt thou make for them, for glory and for beauty.

And thou shalt put them upon Aaron thy brother,

and his sons with him;

and shalt anoint them,

and consecrate them,

and sanctify them,

that they may minister unto me in the priest's office.

***

And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together,

and made themselves aprons.

***

And thou shalt make them linen breeches to cover their nakedness; from the loins even unto the thighs they shall reach:

And they shall be upon Aaron, and upon his sons,

when they come in unto the tabernacle of the congregation,

or when they come near unto the altar to minister in the holy place;

that they bear not iniquity, and die:

it shall be a statute for ever unto him and his seed after him.

****

In the meantime the son of Moses the, waters are keepers of the House of the Lord, the Law?

***

And Jeroboam the son of Nebat, an Ephrathite of Zereda, Solomon's servant,

whose mother's name was Zeruah,

a widow woman,

even he lifted up his hand against the king. . . .

. . . Solomon sought therefore to kill Jeroboam.

And Jeroboam arose, and fled into Egypt, unto Shishak king of Egypt, and was in Egypt until the death of Solomon.

And the rest of the acts of Solomon, and all that he did, and his wisdom,

are they not written in the book of the acts of Solomon?

And the time that Solomon reigned in Jerusalem over all Israel was forty years.

And Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam his son reigned in his stead.

And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king.

And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it, (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt;)

That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying,

Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee.

And he said unto them, Depart yet for three days, then come again to me. And the people departed.

And king Rehoboam consulted with the old men, that stood before Solomon his father while he yet lived, and said, How do ye advise that I may answer this people?

And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.

But he forsook the counsel of the old men, which they had given him, and consulted with the young men that were grown up with him, and which stood before him:

And he said unto them, What counsel give ye that we may answer this people, who have spoken to me, saying, Make the yoke which thy father did put upon us lighter?

And the young men that were grown up with him spake unto him, saying, Thus shalt thou speak unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them, My little finger shall be thicker than my father's loins.

And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father hath chastised you with whips, but I will chastise you with scorpions.

So Jeroboam and all the people came to Rehoboam the third day, as the king had appointed, saying, Come to me again the third day.

And the king answered the people roughly, and forsook the old men's counsel that they gave him;

And spake to them after the counsel of the young men, saying, My father made your yoke heavy, and I will add to your yoke: my father also chastised you with whips, but I will chastise you with scorpions.

Wherefore the king hearkened not unto the people; for the cause was from the Lord, that he might perform his saying, which the Lord spake by Ahijah the Shilonite unto Jeroboam the son of Nebat.

So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.

***

Command the children

of Israel,

that they give unto the Levites of the inheritance of their possession cities to dwell in;

and ye shall give also unto the Levites suburbs for the cities round about them.

And the cities shall they have to dwell in;

and the suburbs of them shall be for their cattle,

and for their goods,

and for all their beasts.

***

And the children of Israel gave unto the Levites out of their inheritance,

at the commandment of the Lord, these cities and their suburbs.

***

And the priests and the Levites that were in all Israel resorted to him out of all their coasts.

For the Levites left their suburbs and their possession,

and came to Judah and Jerusalem:

for Jeroboam and his sons had cast them off from executing the priest's office unto the Lord:

And he ordained him priests for the high places,

and for the devils,

and for the calves which he had made.

And after them out of all the tribes of Israel such as set their hearts to seek the Lord God of Israel came to Jerusalem,

to sacrifice unto the Lord God of their fathers.

So they strengthened the kingdom of Judah,

and made Rehoboam the son of Solomon strong,

three years:

for three years they walked in the way of David and Solomon.

***

And it came to pass in the fourth year of king Hezekiah,

which was the seventh year of Hoshea son of Elah king of Israel,

that Shalmaneser king of Assyria came up against Samaria, and besieged it.

And at the end of three years they took it:

even in the sixth year of Hezekiah,

that is the ninth year of Hoshea king of Israel,

Samaria was taken.

And the king of Assyria did carry away Israel unto Assyria, and put them in Halah and in Habor by the river of Gozan,

and in the cities of the Medes:

Because they obeyed not the voice of the Lord their God,

but transgressed his covenant, and all that Moses the servant of the Lord commanded,

and would not hear them,

nor do them.

***

ISrael is scattered to this day but now hears the voice of the

Lord God

ISamuelyeaonamallahopia

And Jacob called unto his sons,

and said,

Gather yourselves together, that I may tell you that which shall befall you in the last days.

Gather yourselves together,

and hear,

ye sons of Jacob;

and hearken unto Israel your father.

ISethamuelyeaonamallopia

Divide VIII

s-pouse

(i-spouz)v. tr. es-poused, es-pous-ing, es-pous-es. 1.   To take in marriage; marry. To give (a woman) in marriage. 2. To give one's loyalty or support to (a cause, for example); adopt.[Middle English espousen, from Old French espouser, from Latin sponsare, from spondere, spons-, to betroth. See spend-.]--es-pous'er n.

****

sure-ly

 (shoorle)adv. 1. With confidence; unhesitatingly. 2. Undoubtedly; certainly: You surely can't be serious. 3. Without fail: Slowly but surely spring returns.

                                                                            American Heritage Talking Dictionary

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And it came to pass in those days,

that there went out a decree from Caesar Augustus,

that all the world should be taxed.

 (And this taxing was first made when Cyrenius was governor of Syria.)

And all went to be taxed,

every one into his own city.

And Joseph also went up from Galilee, out of the city of Nazareth,

into Judaea,

unto the city of David,

which is called Bethlehem;

(because he was of the house-  and lineage of David:)

To be taxed with My his espoused wife,

being great with child.

And so it was,

that, while they were there,

the days were accomplished that she should be delivered. . . .

***

But with righteousness shall he judge the poor,

and reprove with equity - for the meek of the earth:

and he shall smite the earth with the rod of his mouth,

and with the breath of his lips shall he slay the wicked.

**

And the firstborn of the poor shall feed,

and the needy shall lie down in safety:

and ISamuelyea will kill thy root with famine,

and he shall slay thy remnant.

***

. . . And she brought forth her firstborn son, . . .

***

And she put her widow's garments off from her,

and covered her with a veil, . . .

***

And Lot went up out of Zoar, and dwelt in the mountain,

and his two daughters with him;

for he feared to dwell in Zoar:

and he dwelt in a cave, he and his two daughters.

***

And it was so,

when Elijah heard it - that he - wrapped his face in his mantle,

and went out,

and stood in the entering - in - of the cave.

And,

behold,

there came a voice unto him, and said,

What doest thou here,

Elijah?

And he said,

I have been very jealous for the Lord God of hosts:

because the children of Israel have forsaken thy covenant,

thrown down thine altars, and slain thy prophets with the sword;

and I,

even I only,

am left;

and they seek my life,

to take it away.

***

and wrapped herself,

and sat in an open place,

which is by the way to Timnath;

***

. . . and wrapped him in swaddling clothes,

and laid him in a manger; because there was - no - room for them in the inn.

. . . and the darkness he called Night.

***

And there were in the same country - shepherds - abiding in the field,

keeping watch over their flock by night.

And,

lo,

the angel of the Lord came upon them, . . .

***

And he said,

I beseech thee,

shew me thy glory.

And he said,

I will make - all my goodness pass before thee,

and I will proclaim the name of the Lord before thee;

and will be gracious to whom I will be gracious,

and will shew mercy on whom I will shew mercy.

And he said,

Thou canst not see my face: for there shall no man see me,

and live.

***

Behold,

I will stand before thee there - upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it,

that the people may drink. And Moses did so - in the sight of the elders of Israel.

And he called the name of the place Massah,

and Meribah,

because of the chiding of the children of Israel,

and because they tempted the Lord,

saying,

Is the Lord among us,

or not?

***

And the Lord said,

Behold,

there is a place by me,

and thou shalt stand upon a rock:

***

. . . and the glory of the Lord shone round about them:

and they were sore afraid.

And the angel said unto them, Fear not:

for,

behold,

I bring you good tidings of great joy,

which shall be to all people.

For - unto you - is born this day in the city of David a Saviour, which is

***

Therefore the Lord himself shall give you a sign;

Behold,

a virgin shall - conceive,

and bear a son,

and shall call his name Immanuel.

***

 Emmanuel Christ,

the son of David,

the son of Abraham.

And this shall be a sign unto you; . . .

***

The young and the old lie on the ground in - the streets:

my virgins - and my young men are fallen by the sword; thou hast slain them in the day of thine anger;

thou hast killed,

and not pitied.

Thou hast called as in a solemn day my terrors round about,

so that in the day of the Lord's anger none escaped nor remained:

***

those that I have swaddled and brought up - hath mine enemy consumed.

***

And as for thy nativity,

in the day thou wast born thy navel was not cut,

neither wast thou washed in water to supple thee;

thou wast - not salted at all, nor swaddled at all.

None eye pitied thee,

to do any of these unto thee,

to have compassion upon thee;

but thou wast cast out in the open field,

to the loathing of thy person,

in the day that thou wast born.

And when I passed by thee,

***

For God doth know that in the day ye eat thereof,

then your eyes shall be opened,

and ye shall be as gods, knowing good - and evil.

***

and God divided the light from the darkness.

***

And now art thou cursed from the earth,

which hath opened her mouth to receive thy brother's blood from thy hand;

**

And the Lord said unto Abram,

after - that Lot was separated - from him,

Lift up now thine eyes, and look from the place where thou art northward,

and southward,

and eastward,

and westward:

For all the land which thou seest,

to thee will I give it,

and to thy seed for ever.

**

and saw thee polluted in thine - own blood,

***

And the Lord said unto Cain, -

Where - is Abel thy brother?

And he said,

I know not:

Am I  my brother's keeper?

And he said,

What hast thou done?

the voice of thy brother's blood crieth unto me - from the ground.

And now art thou cursed from the earth,

which hath opened her mouth -  to receive - thy brother's blood from thy hand;

***

I said unto thee when thou wast in thy blood,

Live;

yea,

I said unto thee when thou wast in thy blood,

Live.

I have caused thee to multiply as the bud of the field,

and thou hast increased and waxen great,

and thou art come to excellent ornaments:

thy breasts are fashioned, and thine hair is grown, . . .

***

Now the serpent was more subtil than any beast of the field which the Lord God - had made.

 *********

Pharaoh is serpent

Now reading from the scriptures

********

And he said unto

the workman,

Yea,

hath God said,

Ye shall not eat of every tree of the garden?

And the workman said unto the serpent,

We may eat of the fruit of the trees of the garden:

But of the fruit of the tree which is in the midst of the garden,

********

Workmen

reading from same scriptures

*********

God hath said,

Ye shall not eat of it,

neither shall ye touch it,

lest ye die.

*******

Subtlety

Actually it’s a lie, howbeit done with subtly.

I’ll explain in a moment

*********

And the serpent said unto the workman,

(Subtlety at it’s finest)

Ye shall not surely die:

(Taking out all the stops)

For God - doth know  that in the day ye eat thereof, then your eyes shall be opened,

*

and ye shall be as gods, knowing good and evil.

****

There it is. What the serpent fails to explain to the workmen is that ye is unable to distinguish the difference between good and evil,  and Yea, ye shall surely die

*****

And when the woman saw that the tree was good for food,

and that it was pleasant to the eyes,

and a tree to be desired to make - one wise,

she took of the fruit thereof, and did eat,

and gave also unto her husband with her;

and he did eat.

***

And the eyes of them both were opened,

and they knew - - that they were naked;

and they sewed fig leaves together,

and made themselves aprons.

(And it came to pass)

Now the serpent

And they heard the voice of the Lord God walking in the garden in the - -  cool of the day: . . .

***

And Adam said,

This is now bone of my bones,

and flesh of my flesh:

she shall be called Woman, because she was taken out of Man.

Therefore shall a man leave his father - and his mother,

and shall cleave unto his wife: and they shall be one flesh.

And they were both naked,

the man and his wife,

and were not ashamed.

***

. . . and Adam and his wife hid

themselves from the presence of the Lord God amongst the trees of the garden.

And it came to pass

**

And the Lord God called unto Adam,

and said unto him,

Where art thou?

And he said,

I heard thy voice in the garden,

***

Why is light given to a man whose way is hid,

and whom God hath hedged in?

For my sighing cometh before I eat,

and my roarings are poured out like the waters.

For the thing which  - I greatly feared - is come upon me,

and that which - I was afraid - of is come unto me.

I was not in safety,

neither had I rest,

neither was I quiet;

yet trouble came.

***

and I was afraid,

because I was naked;

and I hid myself.

***

And the Lord God commanded the man,

saying,

Of every tree of the garden thou mayest freely eat:

But of the tree of the knowledge of good and evil, thou shalt not eat of it:

for in the day that thou eatest thereof  - thou shalt surely die.

***

And he said,

Who told thee - that thou wast naked?

Hast thou - eaten of the tree,

whereof I commanded thee - that thou shouldest not eat?

***

And Adam called his wife's name Eve;

because she was the mother of all living.

Unto Adam also and to his wife did the Lord God make coats of skins,

and clothed them.

***

And the man said,

The woman whom thou gavest to be with me,

she gave me of the tree,

and I did eat.

And the Lord God said

unto the workman,

What is this - that thou hast - done?

And the workman said,

The serpent beguiled me,

and I did eat.

And the Lord God said unto the serpent,

Because thou hast - done this,

thou art cursed - above - all cattle,

and above - every beast of the field;

upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

***

whereas thou wast naked and bare.

Now when I passed by thee,

and looked upon thee,

behold,

thy time was the time of love;

and I spread my skirt - over thee,

and covered thy nakedness:

yea,

I sware unto thee,

and entered into a covenant with thee,

saith the Lord God, ISamuelyeaonamallahopia

and thou becamest mine.

Then washed I thee with water;

yea,

I throughly washed away thy blood from thee,

and I anointed thee with oil.

I clothed thee also with broidered work,

and shod thee with badgers' skin,

and I girded thee about with fine linen,

and I covered thee with silk.

I decked thee also with ornaments,

and I put bracelets upon thy hands,

and a chain on thy neck.

And I put a jewel on thy forehead,

and earrings in thine ears,

and a beautiful crown upon thine head.

Thus wast thou decked with gold and silver;

and thy raiment was of fine linen,

and silk,

and broidered work;

thou didst eat fine flour,

and honey,

and oil:

and thou wast exceeding beautiful,

· and thou didst prosper into a kingdom.

And thy renown went forth among the heathen - for thy beauty:

for it was perfect through my comeliness,

which I had put upon thee,

saith the Lord God.

SamuelYea

***

Ye shall find the babe wrapped in swaddling clothes,

lying in a manger.

Devil

(And suddenly there was with the angel a

 multitude of the heavenly host praising

God, and saying, Glory to God in the highest,

and on earth peace, good will toward men.)

And it came to pass,

as the angels were gone away from them

devil

(into heaven.)

the shepherds said one to another,

Let us now go even unto Bethlehem,

and see this thing which is come to pass,

which the Lord hath made known unto us.

ISamuelyeaon