yet
(yet)adv. 1. At this time; for the
present: isn't ready yet. 2. Up to a specified time; thus far: The
end had not yet come. 3. At a future time; eventually: may yet change
his mind. 4. Besides; in addition: returned for yet another helping. 5.
Still more; even a yet sadder tale. 6. Nevertheless: young yet wise.conj. And
despite this; nevertheless: She said she would be late, yet she arrived on
time. --idiom. as yet. Up to the present time; up to now.
*****
re-deem
(ri-dem)v. tr. re-deemed,
re-deem-ing, re-deems. 1. To
recover ownership of by paying a specified sum.
2. To pay off (a promissory note, for example). 3. To turn in (coupons,
for example) and receive something in exchange. 4. To fulfill (a pledge,
for example). 5. To convert into cash: redeem stocks. 6. To set free; rescue
or ransom. 7. To save from a state of sinfulness and its consequences. See
Synonyms at save1. 8. To make up for: The low price of the clothes dryer
redeems its lack of special features. 9. To restore the honor, worth, or
reputation of: You botched the last job but can redeem yourself on this one.
*****
blas-pheme
(blas-fem, blasfem)v. blas-phemed,
blas-phem-ing, blas-phemes.v. tr. 1. To speak of (God or a sacred entity) in
an irreverent, impious manner. 2. To revile; execrate.v. intr. To speak
blasphemy.
*****
tempestuous
(tem-peschoo-s)adj. 1.
Of, relating to, or resembling a tempest: tempestuous gales. 2. Tumultuous;
stormy: a tempestuous relationship.[Middle English, from Late Latin
tempestuosus, from tempestus, tempest, variant of tempestas. See
TEMPEST.]--tem-pes'tu-ous-ly adv. --tem-pes'tu-ous-ness n.
*****
affliction
(-flikshn)n. 1. A
condition of pain, suffering, or distress. See Synonyms at trial. 2. A
cause of pain, suffering, or distress. See Synonyms at burden1.
*****
(jendr)n.
Abbr. g., gen. 1. Grammar. A grammatical category used in
the analysis of nouns, pronouns, adjectives, and, in some languages,
verbs that
may be arbitrary or based on characteristics such as sex or animacy
and that determines
agreement with or selection of modifiers, referents, or
grammatical forms. One category of such a set. The
classification of a word or grammatical form in such a category. The
distinguishing form or forms used. 2. Sexual identity, especially in
relation to society or culture.n. attributive. Often used to modify another
noun: "Women entered graduate schools ... and encountered gender
discrimination when they applied for the few academic positions" (New
York Times).
*****
calve
(kav, kav)v. calved,
calv-ing, calves.v. intr. 1. To give birth to a calf. 2.
To break at an edge, so that a portion
separates. Used of a glacier or an iceberg.v. tr. 1. To give birth to (a
calf). 2. To set loose (a mass of ice). Used of a glacier or an
iceberg.[Middle English calven, from Old English *calfian, from calf, calf.]
*****
first-ling
(furstling)n. 1. The first of a kind or category. 2. A first-born offspring
*****
stat-ute
(stachoot)n. Abbr. st.,
St., stat. 1. Law.
A law enacted by a legislature.
2.
A decree or an edict, as of a ruler. 3. An established law or rule,
as of a corporation.[Middle English, from Old French estatut, from Late Latin
statutum, from neuter of Latin statutus, past participle of statuere, to set
up, from status, position. See sta-.]
*****
fro-ward
(frowrd, -rd)adj. Stubbornly contrary and
disobedient; obstinate.--fro'ward-ly adv. --fro'ward-ness
n.
.
American Heritage Dictionary
******
While
he
was
yet
speaking,
there
came
also
another,
and
said,
The
fire
of
God
is
fallen from
heaven,
***
How
art thou
fallen
from heaven,
O Lucifer,
son
of
the
morning!
how art
thou
cut
down
to
the
ground,
which
didst
weaken
the
nations!
For
thou hast
said
in thine
heart,
I
will ascend into heaven,
I
will
exalt
my throne
above
the
stars
of God:
++
Now
therefore,
if
ye
will
obey
my voice
indeed,
an
keep my covenant,
then
ye
shall
be
a
peculiar treasure
unto
me
above
all
people:
++
And
Abram
said
to
the
king
of
Sodom,
I
have
lift
up
mine
hand
unto
the
Lord,
+++
for
all
the earth
is mine:
An
ye shall
be
unto
me
a
kingdom
of priests,
an an
holy nation.
These
are the words
which
thou shalt speak
unto
the
children
of Israel.
+++
and
hath
burned up
the
sheep,
an
the servants,
an consumed
them;
an I
only
am
escaped
alone
to
tell
thee.
++
And
Noah
lived
after
the flood
three
hundred
an
fifty years.
And
all
the
days
of
Noah
were
nine
hundred
an
fifty
years:
an he died.
+++
An he
called
his
name
Noah,
saying,
This
Same
*
in our image,
*
shall
comfort
us
concerning
our
work
and
toil
of
our
hands,
because
of
the
ground
*
(Thou
shalt not eat of it:)
*
which
the
Lord
hath cursed.
++
Now
these
are
the
generations
of
the
sons
of
Noah,
Shem,
Ham,
an
Japheth:
******
Japheth
traces his linage
to
Adah
Noah
traces his linage
To
again
******
an
unto them
were
sons
born
after
the flood.
**
An
the
sons
of
Ham;
Cush,
an
Mizraim,
an Phut,
an
Canaan.
And
the sons
of
Cush;
Seba,
+++
The
sons
of
Japheth;
Gomer,
and
Magog,
and
Madai,
and
Javan,
and
Tubal,
and
Meshech,
and
Tiras.
An
the sons
of
Gomer;
Ashkenaz,
An
Riphath,
an
Togarmah.
An
the sons
of
Javan;
Elishah,
an
Tarshish,
Kittim,
an
Dodanim.
By
these
were
the
isles
of
the
Gentiles
divided
in
their lands;
every
one after
his
tongue,
after
their
families,
in
their nations.
+++
The
kings
of
Tarshish
an
of
the
isles
shall
bring presents:
the
kings
of
Sheba
and
Seba
shall
offer gifts.
+++
Thus
saith
the
Lord,
The
labour
of
Egypt,
an
merchandise
of
Ethiopia
an
of
the
Sabeans,
men
of
stature,
shall
come
over
unto
thee,
an
they shall
be
thine:
they
shall
come
after
thee;
in
chains
they
shall come over,
an
they
shall
fall
down
unto
thee,
they
shall
make
supplication
unto
thee,
saying,
Surely
God
isin
thee;
an there
is
none else,
there
is
no
God.
Verily
thou
art
a
God
that
hidest
thyself,
O God
of
Israel,
the
Saviour.
They
shall
be
as
ham ed,
an also
confounded,
all
of
them:
they
shall go to confusion together that are makers of idols.
++++
Yea,
all
kings
shall
fall
down
before
him:
all
nations
shall serve
him.
For
he
shall
deliver
the
needy when
he
crieth;
the
poor also,
an
him
that
hath no helper.
He
shall
spare
the
poor
an
needy,
an
shall save
the
souls
of
the
needy.
He
shall
redeem their soul
from
deceit
an
violence:
an
precious shall
their
blood
be
in
his
sight.
++
an
Havilah,
an
Sabtah,
an Raamah,
an
Sabtechah:
and
the sons
of
Raamah;
Sheba,
and
Dedan.
An Cush
begat
Nimrod:
he began
to
be
a
mighty
one
in
the
earth.
He
was
a
mighty
hunter
before
the Lord:
wherefore
it is
said,
Even
as Nimrod
the
mighty
hunter
before
the
Lord.
An
the
beginning
of
his
kingdom
was
Babel,
an
Erech,
an
Accad,
an
Calneh,
in
the
land
of Shinar.
+++
The
earth
also
was
corrupt
before
God,
an
the
earth
was
filled
with
violence.
++
I
have
lift
up
mine
hand
unto
the
Lord,
the
most
high God,
the
possessor
of
heaven
an
earth,
+
and
now when shall I provide for mine own house also?
For mine
inequities
are gone
over
mine head:
as
an
heavy
burden
they
are
too heavy
for
me.
My
wounds
stink
an
are corrupt
because
of
my foolishness.
I
am
troubled;
I
am
bowed
down greatly;
I go
mourning
all
the
day long.
For my
loins
are filled
with
a
loathsome
disease:
an there
is
no
soundness
in my
flesh.
I am
feeble
an sore
broken:
I
have
roared
by
reason
of
the
disquietness
of
my heart.
+++
An God
looked
upon
the earth,
and,
behold,
it
was
corrupt;
for
all
flesh
had
corrupted
his way
upon
the earth.
An God
said
unto
Noah,
The
end
of
all
flesh
is come
before
me;
for
the earth
is
filled
with
violence
through
them;
an,
behold,
I
will
destroy
them
with
the earth.
++
The
righteous
shall
be
glad
in
the Lord,
an
shall trust
in
him;
an all
the
upright
in
heart shall glory.
Praise
waiteth
for
thee,
O God,
in Sion:
an unto
thee
shall
the
vow
be
performed.
thou that
hearest prayer,
unto thee
shall
all flesh
come.
Inequities
prevail
against
me:
as for
our
transgressions,
thou
shalt purge
them
away.
******
While
he
was
yet
speaking,
there
came
also another,
and
said,
The
Chaldeans
made
out three
bands,
++++
Shake
thyself
from
the
dust;
arise,
an
sit
down,
O
Jerusalem:
loose
thyself
from
the
bands
of
thy
neck,
O
captive daughter
of
Zion.
For thus
Saith
the
Lord,
Ye
have
sold
yourselves
for
nought;
an ye
shall
be
redeemed
without money.
For
thus
saith
the
Lord
God,
My
people
went
down aforetime
into
Egypt
to
sojourn
there;
an
the
Assyrian
oppressed
them without cause.
Now
therefore,
what
have
I here,
saith
the
Lord,
that my
people
is
taken
away
for
nought?
they
that
rule
over
them
make
them
to
howl,
saith
the
Lord;
an my
name
continually
every
day
is
blasphemed.
Therefore
my people
shall
know
my name:
therefore
they
shall
know
in
that day
that
I am
he
that
doth speak:
behold,
it
is I.
**
An Hagar
bare
Abram
a
son:
an
Abram
called
his
son's name,
which
Hagar
bare,
Ishmael.
***
An God
said
unto
Abraham,
Let
it
not
be
grievous
in
thy
sight
because
of
the
lad,
an
because
of
thy
bondwoman;
in all
that Sarah
hath
said
unto
thee,
hearken
unto
her
voice;
for
in Isaac
shall
thy
seed
be
called.
And
also of the son
of
the
bondwoman
will
I
make
a nation,
because
he
is
thy seed.
An
Abraham
rose
up
early
in the
morning,
an
took bread,
an
a bottle
of
water,
an
gave it
unto
Hagar,
putting
it
on her
shoulder,
an
the
child,
and
sent her away:
and
she departed,
an
wandered
in
the
wilderness
of
Beersheba.
***
an
fell
upon
the
camels,
an
have carried them away,
**
An
it
came
to
pass,
as
they
journeyed
from the
east,
that
they
found a
plain
in
the
land
of
Shinar;
**
Mesopotamia
**
an
they dwelt
there.
***
yea,
an
slain
the
servants
with
the edge
of
the
sword;
an I only
am
escaped
alone
to
tell
thee.
While
he
was
yet
speaking,
there
came
also another,
and
said,
Thy sons
an thy daughters
were
eating
an drinking
wine
in
their
eldest
brother's house:
An,
behold,
there came
a
great
wind
from
the
wilderness,
an
smote
the
four
corners
of
the
house,
**
And thou shalt
cast four rings
of gold for it,
an put them
in the
four corners thereof;
***
an it
fell
upon
the
young
men,
an
they are dead;
an I only
am
escaped
alone
to
tell
thee.
+++
And
Abraham
rose up
early
in
the
morning,
an took
bread,
an
a
bottle
of water,
an
gave
it
unto
Hagar,
putting
it on
her
shoulder,
**
And
before
I
had
done
speaking
in
mine
heart,
behold,
Rebekah
came forth
with her
pitcher
on
her
shoulder;
++
Wherefore
the
well
was
called
Beerlahairoi;
behold,
it
is
between
Kadesh
an
Bered.
An
Hagar bare
Abram
a son:
+++
an she
went
down unto
the
well,
an
drew
water:
an I
said
unto
her,
Let
me drink,
I
pray
thee.
An it
came
to
pass,
before
he
had
done speaking,
that,
behold,
Rebekah
came
out,
who
was born
to
Bethuel,
son
of
Milcah,
the
wife
of
Nahor,
++
And
Terah lived seventy years,
an
begat Abram,
Nahor,
+
the
name
of
Abram's
wife
was
Sarai;
an
the
name
of
Nahor's
wife,
Milcah,
the
daughter
of
Haran,
the
father
of Milcah,
and
the
father
of Iscah.
+++
Neither
shall
thy
name
any
more
be
called
Abram,
but
thy
name
shall
be Abraham;
for a
father
of
many
nations
have
I
made
thee.
***
that
it
was
told
Abraham,
saying,
Behold,
Milcah,
she
hath
also born children
unto
thy
brother
Nahor;
++
An Bethuel
begat
Rebekah:
These
eight
Milcah
did bear
to
Nahor,
****
Abraham's
brother,
with
her pitcher
upon
her shoulder.
++
an she
went
down
to
the
well,
an filled
her
pitcher,
an
came up.
An
the
servant
ran
to
meet
her,
++
He
opened
the rock,
an
the
waters
gushed out;
**
An God
said,
Let
the
waters under
the
heaven
be
gathered
together
unto
one place,
++
An
the Lord
appeared
unto
Abram,
and
said,
Unto
thy seed
will
I
give
this land:
an there
builded
he an
altar
unto
the Lord,
who
appeared unto
him.
+++
an let
the
dry land
appear:
an it
was so.
An God
called
the
dry
land
Earth;
an
the
gathering
together
of
the
waters
called
he Seas:
an God
saw
that it
was
good.
***
they
ran
in
the
dry
places like
a
river.
++
and
the
fruit
tree
yielding
fruit after
his kind,
. . .: an it was
so.
+++
For he
remembered
his
holy
promise,
an
Abraham
his
servant.
An he
brought
forth
his
people
with
joy,
an his
chosen
with
gladness:
And
gave
them
the
lands
of
the
heathen:
+++
God
hath
seen
mine
affliction
an
the labour
of
my hands,
an rebuked
thee yesternight.
++
an
they
inherited
the
labour
of
the
people;
That
they
might
observe
his
statutes,
an keep
his laws.
Praise
ye
the
Lord.
Praise
ye the
Lord.
O
give
thanks
unto
the Lord;
for
he
is
good:
for
his
mercy
endureth
for ever.
ISamuelYeaO

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