rec-om-pense
(rekm-pens)v.
tr. rec-om-pensed, rec-om-pens-ing, rec-om-pens-es. 1. To award compensation
to: recompensed the victims of the accident. 2. To award compensation for;
make a return for: recompensed their injuries.n. 1. Amends made, as for
damage or loss. 2. Payment in return for something, such as a service.
con-se-crate
(konsi-krat)v.
tr. con-se-crat-ed, con-se-crat-ing, con-se-crates. 1. To declare or set
apart as sacred: consecrate a church. 2.
To produce the ritual transformation of (the elements of the
Eucharist) into the body and blood of Immanuel. To sanctify (bread and
wine) for use in Communion. To initiate (a priest) into the order
of bishops. 3. To dedicate solemnly to a service or goal. See
Synonyms at devote. 4. To make venerable; hallow: a tradition consecrated by
time.adj. Dedicated to a sacred purpose; sanctified.
*****
plum-met
(plumit)n. 1. A plumb bob. 2. Something
that weighs down or oppresses; a burden.v. intr. plum-met-ed,
plum-met-ing, plum-mets. 1. To fall straight down; plunge. 2. To
decline suddenly and steeply: Stock prices plummeted.[Middle English
plomet, from Old French, ball of lead, diminutive of plom, plomb, sounding
lead, from Latin plumbum.]
American Heritage Talking
Dictionary
*****
For
thus
saith
the
Lord
of hosts,
the
God
of Israel;
Let
not your prophets
an
your diviners,
that be
in
the midst
of
you,
**
I
have
given
you
. . .
***
.
. . deceive you,
neither
hearken
to
your
dreams which
ye
cause
to be dreamed.
*****
That
the
sons
of
God
saw
the
daughters
of
men;
that
they were fair;
an they
took
them
wives
of
all
which
they chose.
**
An there
came
two angels
to
Sodom
at even;
an Lot
sat
in
the
gate
of
Sodom:
***
They
chose
new gods;
then
was
war
in
the
gates:
**
An
when
the
sun
was
going down,
a
deep sleep
fell
upon
Abram;
an,
lo,
an horror
of
great
darkness fell upon
him.
***
An
Jacob awaked
out
of
his
sleep,
an he
said,
Surely
the
Lord
isin
this place;
an I
knew
it not.
An he
was
afraid,
an
said,
How
dreadful
is
this
place!
this is none other
but the
house
of
God,
an
this is
the
gate
of
heaven.
**
An
God
said,
Behold,
I
have
given
you
every
herb
bearing seed,
which
is
upon
the
face
of
all
the earth,
an
every tree,
**
An God
blessed
Noah
an his
sons,
*
Ham
begot Canaan
*
an
said unto
them,
Be fruitful,
an
multiply,
an replenish
the
earth.
An
the fear
of
you
an
the dread
of
you
shall
be
upon
every
beast
of
the
earth,
***
Come,
ye
children,
hearken
unto
me:
I
will teach you the
fear
of
the
Lord.
What man
is he
that
desireth life,
an
loveth many days,
that he may
see good?
Keep
thy tongue
from evil,
an thy lips
from speaking guile.
Depart
from evil,
an do
good;
seek
peace,
an
pursue
it.
**
in
the
which
is
the fruit
of
a
tree
yielding seed;
to
you
it
shall
be
for meat.
******
.
. . that
be
in
the
midst
of
you,
deceive
you,
**
I
am
poured out like
water,
an
all
my
bones
are
out of joint:
my heart
is like wax;
it is
melted
in
the
midst
of
my bowels.
My
strength
is
dried
up like a potsherd;
an my tongue
cleaveth
to my jaws;
an thou
hast
brought
me
into
the dust
of
death.
**
neither
hearken
to
your
dreams which
ye
cause
to
be dreamed.
For
they prophesy falsely
unto
you
in
my
name:
I
have
not
sent them,
saith
the
Lord.
For
thus
saith
the
Lord,
That
after
seventy
years
be
accomplished
at
Babylon
I
will
visit you,
an
perform
my
good
word
toward
you,
in
causing
you
to
return
to
this place.
+
And
God
said,
Let
the
waters
under
the
heaven
be
gathered
together
unto
one place,
an
let
the
dry land
appear:
an it
was
so.
+
an he
placed
at
the east
of
the
garden
of
Eden
+
And
Abram
passed
through
the
land
unto
the
place
of
Sichem,
unto
the plain of Moreh.
An
the
Canaanite
was
then
in
the
land.
***
An
the
men
said
unto
Lot,
+
An
Saul
said
to
David,
Behold
my
elder daughter
Merab,
her
will
I
give
thee
to
wife:
only be
thou valiant
for
me,
an
fight the Lord's battles.
**
An
Abram
said
to the king of Sodom,
I
have
lift up
mine
hand
unto
the Lord,
the most
high God,
the
possessor
of
heaven
an
earth,
+
For
Saul
said,
Let
not
mine hand
be
upon
him,
but let
the
hand
of
the
Philistines be
upon
him.
And
David
said
unto
Saul,
Who
am I?
an
what
is
my life,
or
my father's
family
in Israel,
that I
should
be
son in law
to
the
king?
****
An
out
of
the ground
made
the
Lord
God
to
grow
every
tree
that is
pleasant
to
the
sight,
an
good for
food;
the
tree
of
life
also
in
the midst
of
the
garden,
an
the
tree
of
knowledge
of
good
an
evil.
**
An
out
of
the
ground
the
Lord
God
formed
every
beast
of
the
field,
an
every fowl
of
the
air;
an
brought
them
unto
Adam
to
see what
he
would
call them:
an
whatsoever
Adam
called
every
living creature,
that
was
the
name
thereof.
***
cursed
is
the
ground
for
thy
sake;
**
And
he said,
Cursed
be
Canaan;
a
servant
of
servants
shall
he
be
unto
his brethren.
***
Now there
was
a day
when
she
sons
of
God
came
to present
themselves
before
the
Lord,
**
An
the
Lord
God
formed
man
of
the dust
of
the
ground,
and
breathed
into
his nostrils
the
breath
of
life;
an
man
became
a
living
soul.
***
an
Satan
came also
am-ong
them.
***
And
the
Lord
God
said,
Behold,
the
man is
become
as
one
of
us,
to
know good
an
evil:
an now,
lest he
put forth
his hand,
an
take
also
of
the
tree
of
life,
an eat,
an
live
for
ever:
Therefore
the
Lord
God
sent
him forth
from
the
garden
of Eden,
***
An
Abram
hearkened
to the
voice
of Sarai.
An Sarai
Abram's
wife
took
Hagar
her maid
the
Egyptian,
after
Abram
had
dwelt ten years
in
the
land
of
Canaan,
an
gave
her
to
her
husband
Abram
to
be
his
wife.
**
Now
these
are
the
names
of
the
children
of Israel,
which
came into
Egypt;
every
man
an
his
household
came
with
Jacob.
Reuben,
Simeon,
Levi,
****
And
he
said,
What
pledge shall
I
give
thee?
An she
said,
Thy
signet,
and
thy bracelets,
. . .
**
What
aileth thee,
Hagar?
fear
not;
for God
hath
heard
the
voice
of
the
lad
where he is.
Arise,
lift
up the lad,
an hold
him
in
thine
hand;
***
and
thy staff
that
isin thine
hand.
An he
Gave
it
her,
**
And
let
thy house
be like the
house
of Pharez,
whom
Tamar bare
unto
Judah,
**
an
Judah,
Issachar,
Zebulun,
an
Benjamin,
Dan,
an
Naphtali,
Gad,
an Asher.
***
but Cain
was
a
tiller
of
the ground.
***
to
till the
ground
from
whence
he
was
taken.
So he
drove
out
the
man;
**
An
her
gates
shall lament
an mourn;
an she
being
desolate
shall
sit
upon
the ground.
***
An
Moses
sent
to spy out Jaazer,
an
they
took
the
villages thereof,
an drove
out
the Amorites
that
were there.
***
The Amorites (/ˈæməˌraɪts/; Sumerian: 𒈥𒌅, romanized: MAR.TU; Akkadian: 𒀀𒈬𒊒𒌝, romanized: Amurrūm or 𒋾𒀉𒉡𒌝/𒊎; Hebrew: אֱמוֹרִי, romanized: 'Ĕmōrī; Ancient Greek: Ἀμορραῖοι) were an ancient Northwest Semitic-speaking Bronze Age people
from the Levant. Initially appearing in Sumerian records c. 2500 BC, they expanded and
ruled most of the Levant, Mesopotamia and
parts of Egypt from the 21st century BC to the late 17th
century BC.
They established several
prominent city-states in existing locations, such
as Isin, Larsa, Mari and Ebla, and later
founded Babylon and the Old Babylonian Empire. They also founded
the Fourteenth Dynasty of Egypt in the Nile Delta, which was
characterized by rulers bearing Amorite names such as Yakbim, and were
likely part of the later Hyksos.[1][2] The term Amurru in
Akkadian and Sumerian texts refers to the Amorites, their principal deity,
and an Amorite kingdom. The Amorites are mentioned in the Hebrew
Bible as inhabitants of Canaan both before and after the
conquest of the land under Joshua.[3]
Wikipedia
**
an he
placed
at
the
east
of
the
garden
of
Eden
Cherubims,
***
and
there
he
put
the man
whom he
had
formed.
**
An he
said,
Cursed
be Canaan;
a
servant
of
servants
shall
he
be
unto
his brethren.
***
The
woman
shall
not
wear
that
which
pertaineth
unto
a man,
neither
shall
a
man
put
on
a
woman's
garment:
for
all
that do
so
are
abomination
unto
the
Lord
thy God.
***
An unto
Adam
he
said,
Because
thou
hast
hearkened
unto
the voice
of
thy wife,
an
hast eaten
of
her tree,
of
which
I
commanded thee,
saying,
Thou shalt
not eat
of
it:
cursed is the ground
for
thy sake;
in
sorrow
shalt thou eat
of
it
all
the days
of
thy
life;
*****
that
Cain
brought
of
the
fruit
of
the
ground
an
offering
unto
the Lord.
An Abel,
he also
brought
of
the firstlings
of
his flock
***
An
the
name
of
the
second
called
he Ephraim:
For God
hath
caused
me
to
be
fruitful
in
the
land
of
my affliction.
****
but
Rachel
was
beautiful
an
well favoured.
***
An
Abel,
he also
brought
of
the
firstlings
of
his flock
an
of
the
fat thereof.
**
Ephraim,
whose
glorious beauty
is
a
fading
flower,
which
are on
the head
of
the
fat
valleys
of
them
that
are
overcome
with
wine!
***
an
of
the
fat
thereof.
*****
Thou
mayest
not
eat
within thy gates
the tithe
of
thy
corn,
or
of
thy
wine,
or
of
thy oil,
or
the firstlings
of
thy herds
or
of
thy flock,
nor
any
of
thy
vows
which
thou
vowest,
****
Hear,
O
heavens,
an
give ear,
O
earth:
for the
Lord
hath spoken,
I
have
nourished
an
brought up children,
an
they
have
rebelled against
me.
**
Whoso
sheddeth
man's blood,
by
man
shall
his
blood
be
shed:
for in
the
image
of
God
made
he man.
**
An
Reuben
said
unto
them,
Shed no
blood,
but
cast
him
into
this pit
that
isin
the
wilderness,
an
lay
no hand
upon
him;
*****
The
ox
knoweth
his owner,
an
the ass
his master's
crib:
but Israel
doth
not know,
my people
doth not consider.
***
Abraham
went
an
took
the ram,
an
offered
him
up
for
a
burnt
offering
in
the stead
of
his
son.
**
wave
offering
Please
respond and welcome me." The wave offering was designed to say, "God,
I see You and I hope You see me. Here I am, thanking You for your goodness and
mercy. I hope you acknowledge my presence!" Then the rest of the offering
was to be shared with others to eat and enjoy.
Dec
16, People also ask 2021
***
The
wave offering, part of the offerings of the Mosaic Law, was the symbolic act
indicating that the offering was for the Lord. Portions of the things offered
were literally waved in the air before the Lord. The wave offering is first
seen in Exodus 29:19-28 in the description of the ordination ceremony of
Aaron and his sons. This is the only instance where part of the wave offering
was consumed by fire (Exodus 29:25). The remainder was “waved” to God but taken
by Aaron, his sons, and Moses.
Other
instances of wave offerings include the breast of a peace offering (Leviticus
7:28-34), a lamb from the cleansing sacrifice of a healed leper (Leviticus
14:12), and two loaves of bread and two lambs of the sacrifice affiliated
with the Feast of Firstfruits (Leviticus 23:9-15). The largest wave offering
was of an entire tribe. Because of their loyalty during the episode with the
golden calf (Exodus 32), God accepted the Levites in the service of His
temple in place of the firstborn male of each Israelite family (Numbers
3:12).
A wave offering was a
portion of a sacrifice presented to God, then released by God for the use of
those involved in the sacrifice. The meat fed the families of the priests. The
Levites served first the tabernacle and then the temple, fulfilling the
obligation of the rest of the Israelites. Both were God’s provision for those
who sacrificed themselves in service to Him.
Got questions
*****
An thou
shalt
take
the
breast
of
the ram
of
Aaron's
consecration,
an
wave
it
a wave offering before
the Lord:
an it
shall
be
thy part.
**
An thou
shalt
sanctify
the
breast
of
the
wave
offering,
**
God
created
the
heaven
+
An Shem
an Noah
+
the
earth.
+
an Japheth
took
a garment,
an laid
it
upon
both
their
shoulders,
an
went backward,
+
But this
thing
commanded
I
them,
saying,
Obey
my
voice,
an I
will
be
your God,
+
then
your
eyes
shall
be opened,
an ye
shall
be as gods,
knowing
good
an
evil.
A
n ye
shall
be
my
people:
an walk
ye in
all
the ways
that I
have
commanded
you,
that it
may
be well unto
you.
But
they
hearkened
not,
nor inclined
their
ear,
but walked
in
the
counsels
an
in
the imagination
of
their
evil heart,
an
went backward,
an not
forward.
***
an that
every imagination
of
the
thoughts
of
his
heart
was
only
evil
continually.
***
That
the
sons
of
God
saw
the
daughters
of
men
that
they
were
fair;
+
These
are
the generations
of
the
heavens
an
of
the
earth
when
they
were
created,
***
an
they
took
them
wives
of
all
which
they
chose.
An
the
Lord
said,
My
spirit
shall not always
strive
with man,
for
that
he also is
flesh: . . .
.
. .an also after
that,
when
the sons
of
God
came
in
unto
the
daughters
of
men,
an they
bare children
to
them,
the
same became
mighty
men
which
were
of
old,
men of
renown.
***
So
God
created
man
in
his
own
image,
in
the
image
of
God
created
he him;
male
and female
created
he
them.
**
An
there
were
born
unto
him
seven sons
an three daughters.
**
An God
saw
every
thing
that he
had
made,
and,
behold,
it
was very good.
An
the evening
an
the morning
were
the
sixth day.
**
So God
created man
in
his
own
image,
in
the image
of
God
created
he
him;
male
an female
created
he them.
***
There
was
a man
in
the
land
of
Uz,
whose
name was
Job;
an that
man
was
perfect
an
upright,
an one
that
feared
God,
an
eschewed evil.
An there
were
born unto him
seven
sons
and
three
daughters.
**
so
that this
man
was
the
greatest
of
all
the men
of
the
east.
***
And
he said,
Cursed
be Canaan;
a
servant
of
servants
shall
he
be
unto
his
brethren.
**
An
the
Lord
said unto
Satan,
Hast thou
considered
my
servant
Job,
that
there
is
none
like
him in
the
earth,
a
perfect
and
an upright
man,
one
that
feareth
God,
an
escheweth evil?
+
+
An
the
Lord
said
unto
Satan,
Behold,
all
that
he
hath
isin thy power;
++++++
Therefore
shalt
thou
make
them
turn
their back,
when
thou
shalt
make
ready
thine
arrows upon
thy
strings
against
the
face of
them.
Be
thou
exalted,
Lord,
in thine
own
strength:
**
And
the Lord
said
unto
Abram,
after
that
Lot
was
separated
from him,
**
Who told
thee
that
thou wast naked?
***
Lift
up
now
thine
eyes,
an
look
from
the
place
where
thou art
northward,
an
southward,
an
eastward,
an
westward:
For
all
the
land which thou seest,
to
thee
will
I
give
it,
an
to
thy
seed
for ever.
***
so
will
we
sing
an
praise thy power.
My God,
my
God,
why
hast thou
forsaken
me?
Why
art thou
so
far
from
helping
me,
an from
the words
of
my
roaring?
O
my God,
I
cry
in
the
daytime,
but
thou
hearest
not;
an in
the night
season,
an am
not
silent.
But
thou
art holy,
O thou
that
inhabitest the praises
of
Israel.
Our
fathers
trusted
in thee:
they
trusted,
an thou
didst
deliver them.
They
cried
unto
thee,
an were
delivered:
they
trusted
in thee,
an were
not confounded.
***
But unto
Cain
an
to
his offering
he
had
not respect.
An
Cain
was very wroth,
an
his
countenance
fell.
**
But I
am
a worm,
an no man;
a
reproach
of
men,
an
despised
of
the people.
All
they
that see
me
laugh
me
to
scorn:
they
shoot
out
the
lip,
they
shake
the
head,
saying,
He
trusted
on
the
Lord
that
he
would
deliver
him:
let
him
deliver
him,
seeing
he
delighted
in
him.
But
thou
art
he
that
took
me
out
of
the
womb:
thou
didst
make
me hope
when
I
was
upon
my
mother's
breasts.
I
was
cast upon
thee
from
the
womb:
thou art
my
God
from
my
mother's
belly.
Be
not
far
from
me;
for
trouble
is
near;
for
there
is
none
to help.
********
only
upon
himself
put
not
forth
thine hand.
So
Satan
went
forth
from
the
presence
of
the
Lord.
ISamuelYeaO
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