midst
(midst,
mitst)n. 1. The middle position or part;
the center: in the midst of the
desert. 2. A position of proximity
to others: a stranger in our midst. 3. The condition of being surrounded or beset by something: in the midst of all of our problems. 4. A period of time
approximately in the middle of a continuing condition or act: in the midst of
the war.prep. Among; amid.[Middle English middest, alteration of middes : mid,
middle. See MID1 + -es, adv. suff. See -S3.]
****
yet
(yet)adv.
1. At this time; for the present: isn't
ready yet. 2. Up to a specified time; thus far: The end had not yet come. 3.
At a future time; eventually: may yet change his mind. 4. Besides; in addition: returned for yet
another helping. 5. Still more; even a yet sadder tale. 6. Nevertheless: young
yet wise.conj. And despite this; nevertheless: She said she would be late, yet
she arrived on time. --idiom. as yet. Up to the present time; up to now.[Middle
English, from Old English giet. See i-.]
***
com-mune1
(k-myoon)v.
intr. com-muned, com-mun-ing, com-munes. 1. To be in a state of intimate,
heightened sensitivity and receptivity, as with one's surroundings: hikers
communing with nature. 2. To receive the Eucharist.[Middle English communen,
from Old French communier (, from Latin communicare. See COMMUNICATE), and from
Old French communer, to share, from commun, common. See COMMON.]
*****
fol-ly
(fole)n.pl.
fol-lies. 1. A lack of good sense,
understanding, or foresight. 2. An act or instance of foolishness: regretted
the follies of his youth. A costly
undertaking having an absurd or ruinous outcome. 3. follies n (used with a sing. or pl. verb. An
elaborate theatrical revue consisting of music, dance, and skits). 4. Obsolete. Perilously or criminally foolish action.
Evil; wickedness. Lewdness; lasciviousness.[Middle English folie, from Old
French, from fol, foolish, from Late Latin follis, windbag, fool. See FOOL.]
*****
re-proach
(ri-proch)v. tr. re-proached, re-proach-ing,
re-proach-es. 1. To express disapproval
of, criticism of, or disappointment in (someone). See Synonyms at admonish.
2. To bring shame upon; disgrace.n.
1. Blame; rebuke. 2. One that causes rebuke or blame. 3. Disgrace; shame. --idiom. beyond reproach. So good as to preclude
any possibility of criticism.[Middle English reprochen, from Old French
reprochier, from Vulgar Latin *repropiare : Latin re-, re- + Latin prope, near.
See per1.]--re-proach'a-ble adj. --re-proach'a-ble-ness n. --re-proach'a-bly
adv. --re-proach'er n.
Why Law?
***
But there
went
up
a mist from the earth,
and
watered
the
whole face of the ground.
***
And
Adam gave names to all cattle, and
to the fowl of the air, and to every beast of the field;
*******
Fowl of the air.
Essentially a sightless I know not, bird who teach current events as scripture
**
Whence
then cometh wisdom? and where is the place of understanding? Seeing it is hid
from the eyes of all living, and kept close from the fowls of the air.
***
as
opposed to:
fowl that may fly above the earth in the open firmament of heaven.
but
for
Adam
there
was
not found an help meet
for
him.
***
But
lift
thou
up thy rod,
and
stretch
out thine hand over
the sea,
and
divide
it:
and the children of Israel shall go on dry ground through the midst
of
the sea.
and
I,
behold,
I
will
harden the hearts of the Egyptians,
and
they
shall follow them:
and
I
will
get
me
honour upon Pharaoh,
and
upon
all his host,
upon his chariots,
and
upon his horsemen.
***
And
Jacob heard that he had defiled
Dinah his daughter:
**
**
Judah,
first
preemptive shot
**
And
Judah
took a wife for
Er his
firstborn, whose name was Tamar.
**
And
Esau
was a cunning hunter, a man of the field;
and
Jacob was a plain man, dwelling in tents.
***
now
his
sons were with his cattle in the field:
and
Jacob
held his peace
until
they were come.
**
And
he
Erected there an altar,
and
called
it
El
El o he
Israel.
**
And Hamor the father of Shechem went out unto Jacob to commune with him.
And
the sons of Jacob came
out
of
the
field when
they heard it:
**
But the men of Sodom were wicked and sinners before the Lord
exceedingly
***
and
the
men
were grieved,
**
The
tabernacles of robbers prosper,
and
they
that provoke God are secure;
into
whose hand God bringeth abundantly.
But
ask now the beasts,
and they
shall
teach thee;
and
the fowls of the air,
and
they
shall
tell thee:
***
and
they
were very wroth,
because
he had wrought folly in Israel in
lying with Jacob's daughter; which thing
ought not to be done.
*****
ought not
to be done.??
This
is not a scriptural but an edit assuring
for One solidarity law of the bygone Nimrod.
And the sons
of
Cush;
Seba,
and
Havilah, . .
And
Cush begat Nimrod:
he
began
to
be
mighty
upon the earth. wherefore it is said,
Even as Nimrod the mighty hunter before the Lord.
**
The proposed marriage today would be described
as a royal wedding between the Hivites prince
Shechem and Diana granddaughter of
Laban, the Assyrian on her mother side and Isaac on her father’s but the
Hivites were not related to either but was a large principality independent
Satan’s sphere of influence but Dinah, also was the daughter of Jacob.
**
And Jacob said,
Sell
me
this day thy birthright.
And Esau said,
Behold, I am at the point to die: and what
profit shall this birthright do to me?
***
And what with Jacob having an alter, El
El O he Israel, in country all need happen is for
Dinah to birth a to Night who ascends to the throne then for the first time
since the death of Able, the birthright now having a central government could and
undoubtedly would resurrect the kingdom of Job and without a Nimrod or lord to
send him for, behooved them to hold on to what they had by any means necessary.
In
time there would most certainly be an upheaval, between the oppressed birthright,
those who were carried away by the Sabeans to suffer oppression under the rule
of Satan contineually calling on the lord for deliverance and return to times when Job, a perfect upright man who eschewed evil, was still the keeper
of Gods children.
**
And
Hamor
communed
with
them,
saying,
The
soul of my son Shechem longeth for
your daughter:
I pray you give
her
him
to
wife.
And make ye marriages with us, and give your daughters unto us, and take our daughters unto you.
And ye shall dwell with us:
and the land shall
be before you; dwell and trade ye
therein, and
get you possessions therein.
And Shechem said unto her father and
unto her brethren,
Let me
find grace in your eyes, and what ye shall say unto me I will give.
Ask
me
never so much dowry and gift, and I will give according as ye shall say unto me:
but
give me the damsel to wife.
And the sons of Jacob answered Shechem and
Hamor his father deceitfully,
and
said,
because
he
had
defiled Dinah their sister:
**
A
perfect example
of
‘I
Know nothing’
****
And he that is eight days old shall be circumcised among you, every man child in your
generations,
he
that
is born in the house,
or
bought with money
of any stranger, which is not of thy seed.
**
Fear
thou not;
for
I am with thee:
be
not dismayed;
for
I am
thy God:
ISamuelyeaon
will strengthen thee;
yea,
I
will help thee;
yea,
ISamuelyeaonAm
will
uphold thee with the right hand
of
my righteousness.
Behold,
all they
that were
incensed
against thee
shall
be
ashamed
and
confounded:
they
shall be as nothing;
and
they
that
strive with thee shall perish.
Thou shalt seek
them,
and
shalt
not find them,
even them that contended with thee: they that
war
against thee shall be as nothing,
and
as
a thing of nought.
***
And they
said unto them,
We
cannot do this thing,
to give our sister to one that is uncircumcised;
for
that
were
a
reproach unto us:
But in this will we consent
unto you: If ye will be as we be, that every male of you be
circumcised;
Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we
will become one people.
But if
ye
will
not hearken
unto
us,
to be circumcised; then will we take our daughter,
and we will be gone.
And their words pleased Hamor, and Shechem Hamor's son.
**
Therefore
shall a man
leave
his father and his mother, and shall cleave unto his wife: and they
shall
be one flesh.
**
Therefore my
people are gone into captivity, because they have no knowledge:
and
their honourable men
are famished, and their multitude dried up
with thirst.
Therefore
hell
hath enlarged
herself,
and
opened her
mouth
without
measure:
and
their glory,
and
their multitude,
and
their pomp,
and
he
that
rejoiceth,
shall descend
into it.
***
And the young man deferred not to do the thing,
because he had delight
in
Jacob's daughter:
and
he
was more
honourable than all the house
of his father.
ISamuel



