Why Law? I

midst

(midst, mitst)n. 1. The middle position or part; the center: in the midst of the desert. 2. A position of proximity to others: a stranger in our midst. 3. The condition of being surrounded or beset by something: in the midst of all of our problems. 4. A period of time approximately in the middle of a continuing condition or act: in the midst of the war.prep. Among; amid.[Middle English middest, alteration of middes : mid, middle. See MID1 + -es, adv. suff. See -S3.]

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yet

(yet)adv. 1. At this time; for the present: isn't ready yet. 2. Up to a specified time; thus far: The end had not yet come. 3. At a future time; eventually: may yet change his mind. 4. Besides; in addition: returned for yet another helping. 5. Still more; even a yet sadder tale. 6. Nevertheless: young yet wise.conj. And despite this; nevertheless: She said she would be late, yet she arrived on time. --idiom. as yet. Up to the present time; up to now.[Middle English, from Old English giet. See i-.]

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com-mune1

(k-myoon)v. intr. com-muned, com-mun-ing, com-munes. 1. To be in a state of intimate, heightened sensitivity and receptivity, as with one's surroundings: hikers communing with nature. 2. To receive the Eucharist.[Middle English communen, from Old French communier (, from Latin communicare. See COMMUNICATE), and from Old French communer, to share, from commun, common. See COMMON.]

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fol-ly

(fole)n.pl. fol-lies. 1. A lack of good sense, understanding, or foresight. 2.   An act or instance of foolishness: regretted the follies of his youth. A costly undertaking having an absurd or ruinous outcome. 3.   follies n (used with a sing. or pl. verb. An elaborate theatrical revue consisting of music, dance, and skits). 4.   Obsolete. Perilously or criminally foolish action. Evil; wickedness. Lewdness; lasciviousness.[Middle English folie, from Old French, from fol, foolish, from Late Latin follis, windbag, fool. See FOOL.]

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re-proach

 (ri-proch)v. tr. re-proached, re-proach-ing, re-proach-es. 1. To express disapproval of, criticism of, or disappointment in (someone). See Synonyms at admonish. 2. To bring shame upon; disgrace.n. 1. Blame; rebuke. 2. One that causes rebuke or blame. 3. Disgrace; shame. --idiom. beyond reproach. So good as to preclude any possibility of criticism.[Middle English reprochen, from Old French reprochier, from Vulgar Latin *repropiare : Latin re-, re- + Latin prope, near. See per1.]--re-proach'a-ble adj. --re-proach'a-ble-ness n. --re-proach'a-bly adv. --re-proach'er n.

Why Law?

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But there

went up a mist from the earth,

and

watered

the

whole face of the ground.

***

And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field;
                  

*******

Fowl of the air.

Essentially a sightless I know not, bird who teach current events as scripture  

**

Whence then cometh wisdom? and where is the place of understanding? Seeing it is hid from the eyes of all living, and kept close from the fowls of the air.

***

as opposed to:

fowl that may fly above the earth in the open firmament of heaven.

but

for

Adam

there

was not found an help meet

for

him.

***

But

lift thou

up thy rod,

and

stretch out thine hand over

the sea,

and

divide

it:

and the children of Israel shall go on dry ground through the midst of the sea.

and

I,

behold,

I

will harden the hearts of the Egyptians,

and

they

shall follow them:

and

I

will

get me

honour upon Pharaoh,

and

upon all his host,

upon his chariots,

and

upon his horsemen.

***

And

Jacob heard that he had defiled Dinah his daughter:

**

**

Judah,

first preemptive shot

**

And

Judah took a wife for Er his firstborn, whose name was Tamar.

**

And

Esau

was a cunning hunter, a man of the field;

and

Jacob was a plain man, dwelling in tents.

***

now

his

sons were with his cattle in the field:

and

Jacob

held his peace

until they were come.

**

And

he

Erected there an altar,

and

called it

El El o he Israel.

**

And Hamor the father of Shechem went out unto Jacob to commune with him.

          And

the sons of Jacob came out

of

the

field when they heard it:

**

     But the men of Sodom were wicked and sinners before the Lord exceedingly

***

and

the men

were grieved,

**

The tabernacles of robbers prosper,

and

they that provoke God are secure;

into whose hand God bringeth abundantly.

But ask now the beasts,

and they

shall teach thee;

and

 the fowls of the air,

and they

shall tell thee:

***

and

they

were very wroth,

because he had wrought folly in Israel in lying with Jacob's daughter; which thing

ought not to be done.

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ought not to be done.??

This is not a scriptural but  an edit assuring for One solidarity law of the bygone Nimrod.

And the sons of Cush;

Seba,

and

Havilah,  . .

And Cush begat Nimrod:

he

began

to be

mighty upon the earth. wherefore it is said,

Even as Nimrod the mighty hunter before the Lord.

**

The proposed marriage today would be described as a royal wedding between the Hivites prince Shechem and Diana granddaughter of Laban, the Assyrian on her mother side and Isaac on her father’s but the Hivites were not related to either but was a large principality independent Satan’s sphere of influence but Dinah, also was the daughter of Jacob.

**

And Jacob said,

Sell me this day thy birthright.

And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me?

***

And what with Jacob having an alter, El El O he Israel, in country  all need happen is for Dinah to birth a to Night who ascends to the throne then for the first time since the death of Able, the birthright now having a central government could and undoubtedly would resurrect the kingdom of Job and without a Nimrod or lord to send him for, behooved them to hold on to what they had by any means necessary.

   In time there would most certainly be an upheaval, between the oppressed birthright, those who were carried away by the Sabeans to suffer oppression under the rule of Satan contineually calling on the lord for deliverance and return to times when Job, a  perfect upright man who eschewed evil, was still the keeper of Gods children.

**

And

Hamor communed

with them,

saying,

The soul of my son Shechem longeth for your daughter:

I pray you give

 her him

to wife.

And make ye marriages with us, and give your daughters unto us, and take our daughters unto you.

And ye shall dwell with us:

and the land shall be before you; dwell and trade ye therein, and get you possessions therein.

And Shechem said unto her father and unto her brethren,

Let me

find grace in your eyes, and what ye shall say unto me I will give.

Ask me

never so much dowry and gift, and I will give according as ye shall say unto me:

but

give me the damsel to wife.

And the sons of Jacob answered Shechem and Hamor his father deceitfully,

and said,

because

he

had defiled Dinah their sister:

**

A perfect example

of

‘I Know nothing’

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     And he that is eight days old shall be circumcised among you, every man child in your generations,

he

that is born in the house,

or

bought with money of any stranger, which is not of thy seed.

**

Fear thou not;

for I am with thee:

be not dismayed;

for

I am

thy God:

ISamuelyeaon

 will strengthen thee;

yea,

I will help thee;

yea,

ISamuelyeaonAm

will uphold thee with the right hand

of

my righteousness.

Behold,

all they

that were

incensed

against thee shall

be ashamed

and

confounded:

they

shall be as nothing;

and they

that strive with thee shall perish.

Thou shalt seek them,

and

shalt not find them,

even them that contended with thee: they that

war against thee shall be as nothing,

and

as a thing of nought.

***

And they said unto them,

We

cannot do this thing,

to give our sister to one that is uncircumcised;

for

that were

a

reproach unto us:

But in this will we consent unto you: If ye will be as we be, that every male of you be circumcised;

Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.

But if

ye

will not hearken

unto us,

to be circumcised; then will we take our daughter,

and we will be gone.

And their words pleased Hamor, and Shechem Hamor's son.

**

Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

**

Therefore my people are gone into captivity, because they have no knowledge:

and

their honourable men are famished, and their multitude dried up with thirst.

Therefore

hell hath enlarged

herself,

and

opened her mouth

without

measure:

and

their glory,

and

their multitude,

and

their pomp,

and

he that

rejoiceth,

shall descend into it.

***

And the young man deferred not to do the thing, because he had delight

in

Jacob's daughter:

and

he

was more honourable than all the house of his father.

ISamuel