I will answer all of your Questions

Revision  9/13/2011

God is, therefore I am

Samuel.

I realize that some of these renderings are a bit difficult to comprehend. What is being attempted is the teaching of the language. The scriptures were written expressly *for me an (Ephariam) . . .

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*Since this writing four years ago, through much studying, I have come to understand I am not of the tribe of Ephraim but rather of the tribe of Manasseh,

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The parables remained sealed until the evening of the sixth day, the year 2000 in preparation for the three days of darkness that will begin the first day of the year 2015 and concluding on the morning of the Seventh Day, the year 2019.

The language was intentionally confused by the, Lord Melchizedek king of Salem,       *
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for your salvation sake I warn y. . . For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. Behold, I have told you before. Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
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And the whole earth was of one language, and of one speech. . . .And the Lord said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do. Go to, let us go down, and there confound their language, that they may not understand one another's speech.

As I have stated, the confusion of the language was for the purpose of salvation. . . And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh. . . .For then will I turn to the people a pure language, that they may all call upon the name of the Lord, to serve him with one consent.

And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth,. . .The replenishment now done renders a confusing language redundant. . . Therefore wait ye upon me, saith the Lord, until the day that I rise up to the prey: for my determination is to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger: for all the earth shall be devoured with the fire of my jealousy.

You have no understanding at all

What is coming on the earth will be a one time phenomenon. Heretofore the world has never seen, the glory of MAN, the uncompromising singularity of Him. . . Who can open the doors of his face? his teeth are terrible round about. His scales are his pride, shut up together as with a close seal. One is so near to another, that no air can come between them. They are joined one to another, they stick together, that they cannot be sundered.

They are terrible and dreadful: their judgment and their dignity shall proceed of themselves.

Their horses also are swifter than the leopards, and are more fierce than the evening wolves: and their horsemen shall spread themselves, and their horsemen shall come from far; they shall fly as the eagle that hasteth to eat. They shall come all for violence: their faces shall sup up as the east wind, and they shall gather the captivity as the sand.

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In time gone by, I have resisted writing in the first person but I have come to the realization that even though I attempt to explain the scriptures as uncomplicated as I possible can make it, it is still very difficult to communicate the most astounding truth the scriptures holds, it is nothing, I repeat nothing you can possibly imagine.

So I am inviting those of you who believe themselves or know themselves to be either Ephraim or of my tribe Manasseh, which I have come to know are here in the earth at this time. and to in the book of Daniel we are referred as the Ancients, or the fruits of Ephraim and Manasseh, Israel a number no man can tell. I invite you to commune with me.

If you have a questions I will take them into consideration, knowing how difficult it is for you to formulate a question having no real knowledge of the subject.Before I conclude I must inform you, the new world bible or any bible that alters the language, is completely useless if you sincerely want to understand the parables of the Book I strongly recommend you get a King James version.

*  It was Lord Japheth  that confused the language. 


(And the whole earth was of one language, and of one speech. . . . And the Lord came down to see the city and the tower, which the children of men builded.)

And the Lord said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.

Go to, let us go down, and there confound their language, that they may not understand one another's speech.

Samuel

Tired

God is therefore I am Samuel

The war in the Shiner, a.k.a. Babylon a.k.a Persia a.k.a. Iraq will come to and end this year, not with a bang but with a slow fizzling smothering whimper facilitating a seven year period when all the dreaded curses foretold in the book of Joel, Daniel etc, will be fulfilled.



Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the Lord cometh, for it is nigh at hand; A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations.

A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape them. The appearance of them is as the appearance of horses; and as horsemen, so shall they run. Like the noise of chariots on the tops of mountains shall they leap, like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array.

Before their face the people shall be much pained: all faces shall gather blackness. They shall run like mighty men; they shall climb the wall like men of war; and they shall march every one on his ways, and they shall not break their ranks:

Neither shall one thrust another; they shall walk every one in his path: and when they fall upon They shall run to and fro in the city; they shall run upon the wall, they shall climb up upon the houses; they shall enter in at the windows like a thief. The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:

The Mark

And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.

Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the Lord set a mark upon Cain, lest any finding him should kill him.

I have sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself? And why dost thou not pardon my transgression, and take away mine iniquity?

God hath delivered me to the ungodly, and turned me over into the hands of the wicked. I was at ease, but he hath broken me asunder: he hath also taken me by my neck, and shaken me to pieces, and set me up for his mark.

And the Lord said unto him,

And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations. This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.

And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you. And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed. He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.

Samuel

Job the greater light Abraham the lesser

Job

In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness. And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.

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After this opened Job his mouth, and cursed his day. And Job spake,and said, And Job spake, and said, Let the day perish wherein I was born,

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And God saw the light, that it was good: and God divided the light from the darkness. And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.

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Job

and the night in which it was said, There is a man child conceived.

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And God saw the light, that it was good: and God divided the light from the darkness.

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Let that day be darkness; let not God regard it from above, neither let the light shine upon it. Let darkness and the shadow of death stain it; let a cloud dwell upon it; let the blackness of the day terrify it.

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And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

As for that night, let darkness seize upon it; let it not be joined unto the days of the year, let it not come into the number of the months.

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The wilderness and the solitary place shall be glad for them;and the desert shall rejoice, and blossom as the rose.

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And they came to the threshing floor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.

And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians:

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Lo, let that night be solitary, let no joyful voice come therein. Let them curse it that curse the day, who are ready to raise up their mourning.

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And God said, Let there be light:

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And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.

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Let the stars of the twilight thereof be dark; let it look for light, but have none; neither let it see the dawning of the day: Because it shut not up the doors of my mother's womb, nor hid sorrow from mine eyes.

Why died I not from the womb? why did I not give up the ghost when I came out of the belly? Why did the knees prevent me? or why the breasts that I should suck? For now should I have lain still and been quiet, I should have slept: then had I been at rest, With kings and counsellors of the earth, which built desolate places for themselves; Or with princes that had gold, who filled their houses with silver: Or as an hidden untimely birth I had not been; as infants which never saw light.

There the wicked cease from troubling; and there the weary be at rest. There the prisoners rest together; they hear not the voice of the oppressor. The small and great are there; and the servant is free from his master.

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and there was light.

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Wherefore is light given to him that is in misery, and life unto the bitter in soul; Which long for death, but it cometh not; and dig for it more than for hid treasures; Which rejoice exceedingly, and are glad, when they can find the grave?

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And God made two great lights; the to rule the day,

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Before I go whence I shall not return, even to the land of darkness and the shadow of death; A land of darkness, as darkness itself; and of the shadow of death without any order, and where the light is as darkness.

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And Cain said unto the Lord, My punishment is greater than I can bear.

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and the lesser light the night:

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And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan. And he divided himself against them, he and his servants, by night and smote them,

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And God set them in the firmament of the heaven to give light upon the earth, And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. And the evening and the morning were the fourth day.

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Why is light given to a man whose way is hid, and whom God hath hedged in? For my sighing cometh before I eat, and my roarings are poured out like the waters. For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me. I was not in safety, neither had I rest, neither was I quiet; yet trouble came.

Samuel

It

IT

And God said, Let there be light:
Adam
The father

and there was light.
Seth
The Son


And God saw the light, that it was good:
Shem
The Holy Ghost


And the Spirit of God moved
upon the face of the waters.

and God divided the light from the darkness.

And God saw the light, that it was good: . .

and let it divide the waters from the waters. . .

and it was so. . . .and God saw that it was good. . . .

in the which is the fruit of a tree yielding seed;

to you it shall be for meat. . . .And God saw every thing

that he had made, and, behold, it was very good. . . .

And God blessed the seventh day, and sanctified it:

because that in it he had rested from all his work which God created and made.

And every plant of the field before it was in the earth, and every herb of the field before it grew: for the Lord God had not caused it to rain upon the earth, and there was not a man to till the ground.


And out of the ground made the Lord God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil. And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.

And the gold of that land is good: there is bdellium and the onyx stone.
And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia. And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria.
And the fourth river is Euphrates.

And the Lord God said, It is not good that the man should be alone;

I will make him
an
help meet for him.

But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.

And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat,

And Pharaoh commanded his men concerning him:
and they sent him away, and his wife, and all
that he had. And Abram went up out of Egypt,
he, and his wife, and all that he had, and Lot with him, into
the south. And Abram was very rich in cattle,
silver, and in gold.

and gave also unto her husband with her; and he did eat.

And the Lord God said unto the serpent, Because thou
hast done this, thou art cursed above all cattle, and above
every beast of the field; upon thy belly shalt thou go, and
dust shalt thou eat all the days of thy life:

And I will put enmity between thee and the woman,
and between thy seed and her seed; it shall bruise
thy head, and thou shalt bruise his heel.

in sorrow shalt thou eat of it all the days of thy life;

Thorns also and thistles shall it bring forth to thee

Adam called his wife's name Eve;
because she was the mother of all living.

In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord.

But unto Cain and to his offering he had not respect.
And Cain was very wroth, and his countenance fell.

Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid;

I will make him
an
help meet for him.

And Jesus saith unto him, The foxes have holes,
and the birds of the air have nests; but the Son of man
hath not where to lay his head.

and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.


And it came to pass, when men began to multiply on the face of the earth,

And Lamech lived an
hundred eighty and two years,

And it repented the Lord that he had made man on the earth,

And begat a son: And he
called his name Noah,

and it grieved him at his heart.


And the Lord said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.

And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.

And God said, Behold, I have given you every herb bearing seed,
which is upon the face of all the earth, and every tree, in the which
is the fruit of a tree yielding seed; to you it shall be for meat.

And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them.

for the Lord God had not caused it to rain
upon the earth, and there was
not a man to till the ground.

For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.

And it came to pass after seven days, that the waters of the flood were upon the earth.

And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.

And I will put enmity between thee and the
woman, and between thy seed and her seed;
it shall bruise thy head, and thou shalt bruise his heel.

And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face of the waters. And the waters prevailed exceedingly upon the earth; and all the high hills, that were under the whole heaven, were covered. Fifteen cubits upward did the waters prevail; and the mountains were covered.
And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man: All in whose nostrils was the breath of life, of all that was in the dry land, died.

And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.

Love the Spirit that binds together

God's love, bonding power

Bow…To bend or curve downward; stoop.

American Heritage dictionary

I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud:

. . . .And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh

Fear is the most destructive of all thoughts. The imagines of fear left unfettered to conjure-up dark scenarios of what might happen. Dark thoughts that sears the mind closing the door through which you must enter to secure your salvation. You cannot submit to God and to money you will embrace the one and reject the other but you cannot serve both.

The only spiritual bond given to men is the spirit of God’s, Love. . . . Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles. He shall not strive, nor cry; neither shall any man hear his voice in the streets. A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory. And in his name shall the Gentiles trust.

And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth. . . . .So the Lord scattered them abroad from thence upon the face of all the earth: and they left off to build the city.

There is not now nor has there ever been a tower erected by men that has bound all people together forever, not a tower built of money of patriotism, religion, community, or anything else not created by God.

Ye are the dispersed. . .My people hath been lost sheep: their shepherds have caused them to go astray, they have turned them away on the mountains: they have gone from mountain to hill, they have forgotten their resting place.

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This is my commandment

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And God looked upon the earth, and, behold,it was corrupt; upon the earth. . . .And God said unto Noah, The end of all flesh is come before me; And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life from under heaven; and every thing that is in the earth shall die

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Let the stars of the twilight thereof be dark; let it look for light, but have none; neither let it see the dawning of the day: Because it shut not up the doors of my mother's womb, nor hid sorrow from mine eyes.

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And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life they that went in, went in male and female of all flesh as God had commanded him: and the Lord shut him in

To the beast that are clean All flesh wherein is the breath of life Love ye one another

To the beast that is not clean Of all flesh do unto others as you would have others do unto you

Samuel

The dreadful day of the LORD

And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken. The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.

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Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead.

Come, my people, enter thou into thy chambers, and shut thy  doors about thee: hide thyself as it were for  a little moment, until the indignation be overpast.

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But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:)

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Enter into the rock, and hide thee in the dust, for fear of the Lord, and for the glory of his majesty. The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day.

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And God saw the light that it was good: God divided the light from the darkness God called the light Day, and the darkness he called Night.

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But of the tree of the knowledge of good and evil, thou shalt not eat of it in the day that thou eatest thereof thou shalt surely die.

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Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God ended his work which he had made;

and he rested on the seventh day from all his work which he had made.

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And God blessed the seventh day and sanctified it: because that in it he had rested from all his work which God created and made.

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And the Spirit of God moved upon the face of the waters.

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And waters prevailed and were increased greatly upon the earth and the ark went upon the face of the waters.

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And the waters prevailed exceedingly upon the earth; and all the high hills, that were under the whole heaven, were covered. Fifteen cubits upward did the waters prevail; and the mountains were covered. And all flesh died that moved upon the earth,both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man:

***

In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the Lord thy Redeemer. For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee.

For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the Lord that hath mercy on thee.

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And they said one to another, Go to, let us make brick, and burn them throughly. And they had brick for stone, and slime had they for mortar.

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But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth:

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And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.

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And there shall be upon every high mountain, and upon every high hill, rivers and streams of waters in the day of the great slaughter, when the towers fall.

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For the day of the Lord of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:

And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan,

And upon all the high mountains, and upon all the hills that are lifted up, And upon every high tower, and upon every fenced wall,

And upon all the ships of Tarshish, and upon all pleasant pictures.

And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day.

*****

The great day of the Lord is near, it is near, and hasteth greatly, even the voice of the day of the Lord: the mighty man shall cry there bitterly.

That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness,

A day of the trumpet and alarm against the fenced cities, and against the high towers.

***

Thus did Noah; according to all that God commanded him, so did he. And the Lord said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.

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And I will bring distress upon men, that they shall walk like blind men, because they have sinned against the Lord: and their blood shall be poured out as dust, and their flesh as the dung.

*****

He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.

I will say of the Lord, He is my refuge and my fortress: my God;

in him will I trust. Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence.

He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler.

***

And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan.

And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus.

***

Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day; Nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday.

A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee.

Only with thine eyes shalt thou behold and see the reward of the wicked.Because thou hast made the Lord, which is my refuge, even the most High, thy habitation; There shall no evil befall thee, neither shall any plague come nigh thy dwelling. For he shall give his angels charge over thee, to keep thee in all thy ways. They shall bear thee up in their hands, lest thou dash thy foot

against a stone.

Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet. Because he hath set his love upon me, therefore will I deliver him:

I will set him on high, because he hath known my name.

He shall call upon me, and I will answer him: I will be with him in trouble;

I will deliver him, and honour him. With long life will I satisfy him, and shew him my salvation. It is a good thing to give thanks unto the Lord, and to sing praises unto thy name, O most High: To shew forth thy loving kindness in the morning, and thy faithfulness every night,

Samuel