shalt thou not be accepted?
I am SamuelYeaO
Therefore
God IS
Greeting
to all we, she, her, sons of Joseph, Israel, thy seed, thee, my peoples, them, and
to all the extended families scattered abroad.
Question:
What distinguishes Onx from all the other religions of the earth?
Answer:
Our language binds us together by name, family place of origin, and establishes
how we serve, one the other bringing to fruition the everlasting kingdom of
God.
Our
Language cannot be corroded by the lies of evil men because we all know the
same truth alike the truth of equity, no hunger, bigotry, homelessness, and
guns.
Our
language enriches all and robs none as it was at the beginning.
But
unto Cain an to his
offering
he
had
not respect.
*
And
he
said,
Thy
brother
came
with subtilty,
an
hath taken away
thy
blessing.
An he
said,
Is
not he
rightly
named
ISamuelO?
This
post marks sixteen years of an in-depth study of ancestral statures and instructions
long sealed away in parables until the replenishment is complete and enkindles
the resurrection of all the king the sons an daughters of the lord gods.
to
whom it is
given to, Awake, awake, awake, awake, utter a song: arise, God call the light,
and He the darkness.
And
the evening and the morning is the first day. Gather together all ye nations of God.
An
God
who blessed them,
saying,
Be
fruitful,
an
multiply,
an
fill
the waters
in
the seas,
an
let fowl multiply
in
the earth.
*
And
his
promise
to
return to all our lands.
**
Lift
up now thine eyes,
For
all the land which
thou
seest,
to
thee
will
I give it,
an
to thy
seed
for
ever.
*
Return,
I
pray
you,
let
it
not be inequity;
yea,
return
again,
my
righteousness
isin it.
Is
there
inequity
in my
tongue?
cannot my taste
discern perverse things?
***
An it
repented
the
Lord
that he
had
made man
on
the earth,
an it
grieved him
at
his
heart.
**
An
the
Lord
God
planted
a garden
eastward
in
Eden;
an there
he
put
the man
whom
he
had
formed.
****
An
the
Lord
God
formed man
of
the
dust
of the ground,
**
And
the Lord God
planted
a garden
eastward
in
Eden;
and
there
he
put
the man whom
he had
formed.
***
An he
removed
from thence
unto
a
mountain
on
the
east
of
Bethel,
an
pitched his
tent,
having
Bethel
on
the west,
an
Hai on
the east:
an there
he
builded
an
altar unto
the
Lord,
an
called upon the name
of
the Lord.
***
And
Adam
lived
an
hundred
and
thirty years,
an
begat
a
son
in
his
own likeness,
after his image;
an
called his
name
Seth:
**
So
God
created
man
in
his
own image,
**
And
Seth
lived
a
hundred
an
five years,
an
begat Enos:
And
Seth lived after he begat
Enos
eight
hundred
**
And
God said,
Let
us
make
man
in
our
image,
after
our
likeness:
**
an seven
years,
An
the firstborn
said
unto
the younger,
**
Our
father is
old,
and
there
is
not
a man
in the
earth
to
come in unto
us
after
the
manner
of
all
the earth:
Come,
let
us make
our father
drink
wine,
an we
will
lie with him,
that
we
may
preserve seed
of
our
father.
**
an he
called
his
name
Enos:
then
began
men
to
call
upon
the
name
of
the
Lord.
***
That
the sons
of
God
saw
the
daughters
of
men
that
they
were
fair;
an
they
took
them wives
of
all
which
they chose.
**
in
the image
of
God
created
he
him;
male
an female
created
he them.
***
There
were giants
in
the earth
in
those days;
an also after that,
when the
sons
of
God
came in unto
the daughters
of
men,
an they bare
children
to them,
the same
became
mighty men
which were
of old,
men
of renown.
An God saw
that
the
wickedness
of
man
was great
in the earth,
an that every
imagination
of
the thoughts
of
his heart
was only evil
continually.
**
An
the Lord God
in
Eden;
an
there
he
put
the
man
whom
he
had
formed.
*
An
the
Lord
said,
I
will
destroy man
whom
I
have
created
from
the face
of
the
earth;
both
man,
an
beast,
an
the
creeping
thing,
**
An God
spake unto Noah, an to his sons with him, saying,
An I,
And
I will
put
enmity
between
thee
and the
woman,
an between thy
seed
an her seed;
it
shall
bruise
thy
head,
an thou
shalt
bruise
his heel.
behold,
I
An God
said,
Behold,
I
have given you
every herb bearing seed, which is upon the face
of
all the earth,
an every tree,
in the which
is the fruit of a tree yielding seed; to you it shall be for meat.establish my covenant with you,
an with your
seed after you;
An with every living creature
that is with you, of
the fowl, of the cattle, an of every beast of the earth
with you;
from
all
that go out of the
ark, to every beast of the earth.
And I
will establish
my covenant with you; neither shall all flesh be cut off any more
by the waters of a flood; neither shall there any more be a flood to destroy
the earth.
***
And Abraham said of Sarah his wife,
She is my sister: and Abimelech king of Gerar sent, and took Sarah.
But God came to Abimelech in a
dream by night, and said to him, Behold, thou art but a dead man, for the woman
which thou hast taken;
for she is
a man's wife.
**
therefore
suffered
I thee
not
to touch
her.
**
Or
if
a soul touch
any
unclean
thing,
whether
it
be
a
carcass
of
an unclean
beast,
or
a carcase
of
unclean
cattle,
or
the
carcase
of
unclean
creeping things,
an if
it be hidden
from
him;
he
also
shall
be
unclean,
an
guilty.
***
of the air;
for it
repenteth
me
that I
have made them.
**
Is
there
not
an appointed
time
to
man
upon
earth?
are not
his
days also
like the days
of
an
hireling?
As a servant
earnestly desireth
the shadow,
an
as an
hireling
looketh
for
the reward
of
his work:
So
am I
made to possess
months of vanity,
an
wearisome nights
are appointed
to me.
When I lie down,
I
say,
When shall
I arise,
an
the
night be
gone?
an I
am
full of tossings
to an
fro
unto
the dawning
of
the
day.
My
flesh is
clothed with worms and clods of dust; my
skin is broken, an
become
loathsome.
My
days are swifter than a weaver's shuttle, and are spent without hope.
O
remember that my life is wind: mine eye
shall no more see good.
The
eye of him
that hath seen me shall see me no
more: thine eyes are upon me, an I
am not.
*
oaths to them
**
Then
Job answered the LORD, and said, Behold, I am
vile; what shall I answer thee? I
will lay mine hand upon my mouth.
Once have I spoken;
but I
will not answer:
yea,
twice;
but I
will proceed no further.
Then
answered the LORD unto Job out of the whirlwind, and said, Gird up thy loins
now like a man:
I
will demand of thee, and declare thou unto me.
Wilt
thou also disannul my judgment? wilt thou condemn me,
that thou mayest be righteous?
Hast
thou an arm like God?
or
canst thou thunder with a voice like him?
Deck
thyself
now with majesty and excellency;
an
array thyself with glory
an
beauty.
Cast
abroad the rage of thy wrath: an behold
every one that is proud,
an
abase him.
Look
on every
one that is proud,
an
bring him
low;
an
tread down the wicked in
their place.
Hide
them in the dust
together;
an
bind their faces in
secret.
Then
will I also
confess
unto thee
that
thine own
right
hand
can
save thee.
These
are
the
sons
of Shem,
in
their
lands,
after
their
nations.
And
the
whole
earth
was
of
one language,
and
of
one speech.
So
the Lord
scattered
them
an
they left off to build the city.
because
the
Lord
did
there
confound
the language
of
all
the earth:
the
Lord
scatter
them
abroad upon
the
face
of
all
the earth.
These are the generations
of
Shem:
An he
said
unto
him,
Went
not mine heart with thee, when the man turned again
from his
chariot to meet thee?
Is it
a
time
to
receive money, an
to receive garments, an olive-yards,
an vineyards,
an
sheep, and
oxen,
and
menservants, and
maidservants?
Onx
has
deciphered
in
For
Gods
Time
Did
I not tell you
In
the beginning
For
then
will
I
turn
to the people a pure language, that they may all call upon
the name of the Lord, to serve him with one consent.
Thus
saith the Lord of hosts; In those days it shall come to pass,
***
We
are
all one man's sons;
we
are true men,
thy
servants
are no spies.
**
that
ten men shall take hold out of all languages of the nations, even shall
take hold of the skirt of him that is a Jew, sons his
name called Pharez. saying,
We
will
go with you:
for we
have
heard
that God
is
with
you.
In
days of peace, ISamuel taught that the year two thousand nineteen-covid would
be the beginning of judgment and the beginning of our gathering?
We have continued in OnX, lo, these sixteen
years learning to read and speak the impenetrable language of God and are now
prepared for this day.
One
strength and language is jointly spoken in every nation to every kindred in every
tongue are fulfilling the commandment to gather Yea sons and daughters of Israel
to accomplish the mandate of gods entitlement that empowers Us the ordain of
Lord God to jointly rule over the day and over the night, and divide the light
from the darkness:
Very
early, OnX admonished you to
Fear
Not!
For
we serve a God of strength, not fear.
**
He
that dwelleth in the secret place of the most High shall abide under the shadow
of the Almighty.
I
will say of the Lord, He is my refuge and
my fortress: my God; in him
will I trust.
Surely
he
shall
deliver thee from
the snare of the fowler, and from the noisome pestilence.
He
shall cover thee with his feathers, an
under his
wings shalt thou trust: his truth shall be thy
shield
and
buckler.
Thou
shalt not be afraid for the terror by night;
nor for the arrow that flieth by day;
Nor
for the pestilence that walketh in
darkness; nor for the destruction that wasteth at noonday.
A
thousand shall fall at thy side, and
ten thousand at thy right hand;
but it
shall not come nigh thee.
Only
with thine eyes shalt thou behold an
see
the
reward of the wicked.
Because
thou hast made the Lord, which is my
refuge, even the most High, thy habitation;
No evil shall befall thee, nortrample underfoot shall any plague come nigh thy dwelling.
For
he shall give his angels charge over thee,
to keep thee in all thy ways.
They
shall bear thee up in their hands,
lest thou dash thy foot against a stone.
Thou
shalt tread upon the lion and
adder: the young lion and the dragon shalt thou trample
under feet.
Because
he
hath set his love upon
me,
therefore will I deliver him:
I
will set him on
high, because he hath known my name.
He
shall
call upon
me,
an
I
will answer him: I
will be with him in
trouble; I will deliver him,
and
honour him.
With
long life
will
I
satisfy
him,
and
shew him my salvation.
***
The
one lamb shalt thou offer in the morning, and
the other lamb shalt thou offer at even; . . .
It
is
a continual burnt offering was ordained in mount Sinai for a sweet savour, a sacrifice made by fire unto the Lord.

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