An Noah
began
to be
an husbandman,
*
(a
farmer)
an he
planted a vineyard:
*
(Ground
planted with cultivated grapevines.)
*****
*
(Who
told thee
that
thou wast naked?)
*
An he
said,
Art
thou
my
very son Esau?
***
Fear not,
Abram:
I am
thy shield,
an thy
exceeding great reward.
**
And he said,
I am.
An he
said,
Bring it near
to
me,
an I
will eat
of
my son's
venison,
**
Who told
thee
that thou wast naked?
***
that my soul
may bless
thee.
And he brought
it
near
to
him,
an he did eat:
an he
brought him wine,
an he drank.
***
An he
drank
of
the wine,
an was drunken;
an he
was
uncovered within
his tent.
****
fer-ment
(furment)n. 1. Something, such as a yeast, a
bacterium, a mold, or an enzyme, that causes fermentation. 2.
Fermentation. 3. A state of
agitation or of turbulent change or development. An
agent that precipitates or is capable of precipitating such a state. See
Synonyms at catalyst.v. fer-ment-ed, fer-ment-ing, fer-ments (fr-ment).v. tr.
1. To produce by or as if by fermentation. 2. To cause to undergo
fermentation. 3. To make turbulent; excite or agitate.v. intr. 1. To
undergo fermentation. 2. To be in an excited or agitated state; seethe.[Middle
English, from Old French, from Latin fermentum. See
bhreu-.]--fer-ment'a-bil'i-ty n. --fer-ment'a-ble adj.
**
wine
(win)n. 1. A beverage made of the fermented juice
of any of various kinds of grapes, usually containing from 10 to 15
percent alcohol by volume. A beverage made of the fermented juice of
any of various other fruits or plants. 2. Something that intoxicates
or exhilarates. 3. Color. The color of red wine.v. wined,
win-ing, wines.v. tr. To provide or entertain with wine.v. intr. To drink wine.
*****
guile
(gil)n. 1.
Treacherous cunning; skillful deceit. 2. Obsolete. A trick or stratagem.v. tr.
guiled, guil-ing, guiles. Archaic. To beguile; deceive.[Middle English,
from Old French, of Germanic origin akin to Old English wigle, divination,
sorcery.]
*****
be-guile
(bi-gil)v. tr.
be-guiled, be-guil-ing, be-guiles. 1. To deceive by guile; delude. See Synonyms
at deceive. 2. To take away from
by or as if by guile; cheat: a disease that has beguiled me of strength. 3. To
distract the attention of; divert: "to beguile you from the grief of a
loss so overwhelming" (Abraham Lincoln). 4. To pass (time) pleasantly. 5. To amuse or charm; delight. See Synonyms at charm.[Middle English
bigilen : bi-, be- + gilen, to deceive. See GUILE.]--be-guile'ment n.
--be-guil'er n. --be-guil'ing-ly adv.
*****
rec-om-pense
(rekm-pens)v. tr.
rec-om-pensed, rec-om-pens-ing, rec-om-pens-es. 1. To award compensation to:
recompensed the victims of the accident. 2. To award compensation for;
make a return for: recompensed their injuries.n. 1. Amends made, as for
damage or loss. 2. Payment in return for something, such as a service.[Middle
English recompensen, from Old French recompenser, from Late Latin recompensare
: Latin re-, re- + Latin compensare, to compensate. See COMPENSATE.]
*****
re-quite
(ri-kwit)v. tr.
re-quit-ed, re-quit-ing, re-quites. 1. To
make repayment or return for: requite another's love. See Synonyms at reciprocate. 2. To avenge.[Middle
English requiten : re-, re- + quiten, to pay. See QUIT.]--re-quit'a-ble adj.
--re-quit'er n.
American
Heritage Dictionary
************
An God
said,
Let
there
be
a
firmament
in the
midst
of
the waters,
an let
it
divide
the waters
from
the waters.
**
An he
said,
Who told
thee
that
thou
wast
naked?
Hast thou
eaten
of
the tree,
**
An he
said,
Cursed
be
Canaan;
***
whereof
I
commanded
thee
that
thou
shouldest not eat?
**
Where art thou?
**
An now
art thou
cursed
from
the earth,
which hath
opened
her
mouth
to
receive
thy
brother's
blood
from
thy hand;
**
An Abram
an Nahor
took
them wives: . .
.
. an the name
of
Nahor's wife,
Milcah,
the daughter
of
Haran,
the father
of
Milcah,
an the father
of
Is
Lo cah.
**
**
An Rebekah
spake unto
Jacob
her
son,
*
(Jacob linage traces back to Lot
brother of Abram,
through Rebecka, his mother.)
*
saying,
Behold,
I
heard
thy
father
speak
unto
Esau
thy
brother,
saying,
Bring me
venison,
an make
me
savoury meat,
that
I
may
eat,
an bless thee
before
the
Lord
before
my death.
**
Now
therefore,
my
son,
obey
my
voice
**
Then
did
I
beat them small
as
the
dust
before the wind:
I
did cast them out
as the dirt
in
the streets.
Thou
hast
delivered
me
from
the strivings
of
the people;
an thou hast
made
me
the head
of
the heathen:
a
people
whom
I
have not known
shall
serve me.
As soon
as they hear
of
me,
they shall obey
me:
the strangers
shall submit
themselves unto
me.
***
according
to
that which
I
command
thee.
Go
now
to
the
flock,
***
An Abra-ham
set
seven
ewe lambs
of
the
flock
by
themselves.
An Abimelech
said unto
Abraham,
What mean these
seven
ewe lambs
which thou hast
set by
themselves?
An he
said,
For
these
seven ewe
lambs
shalt thou take
of
my hand,
that
they
may be
a
witness
unto
me,
that
I
have digged
this well.
Wherefore
he
called
that
place
Beersheba;
because there
they sware
both
of
them.
Thus they made
a
covenant at Beersheba:
then
Abimelech
rose up,
an Phichol
the
chief captain
of
his host,
an they
returned
into the
land
of the
Philistines.
***
The Philistines
(Hebrew: פְּלִשְׁתִּים, romanized: Pəlīštīm;
Koine Greek (LXX): Φυλιστιείμ, romanized: Phulistieím) were an ancient
people who lived on the south coast of Canaan from the 12th century BC until
604 BC, when their polity, after having already been subjugated for
centuries by the Neo-Assyrian Empire, was finally destroyed by King
Nebuchadnezzar II of the Neo-Babylonian Empire.[1] After becoming part of his
empire and its successor, the Persian Empire, they lost their distinct
ethnic identity and disappeared from the historical and archaeological record
by the late 5th century BC.[2] The Philistines are known for their biblical
conflict with the Israelites. Though the primary source of information
about the Philistines is the Hebrew Bible, they are first attested to in
reliefs at the Temple of Ramses III at Medinet Habu, in which they are called
Peleset[a] (accepted as cognate with Hebrew Peleshet);[3] the parallel Assyrian
term is Palastu,[b] Pilišti,[c] or Pilistu.[d
****
and from thence
it
was parted,
an became
into four
heads.
******
an fetch me
from
thence
two
good kids
of
the goats;
an I
will make
them
savoury
meat
for
thy
father,
such as
he
loveth:
***
He loveth
righteousness
an judgment:
he earth
is
full
of
the goodness
of
the Lord.
\/
He gathereth
the waters
of
the
sea
together
as
an heap:
**
An thou
shalt
bring
it to
thy
father,
that he may eat,
an that
he
may
bless
thee
before his death.
***********
When a man
shall take hold
of
his brother
of
the house
of
his father,
saying,
Thou
hast clothing,
be
thou
our
ruler,
an let this ruin
be
under
thy hand:
In that day
shall he swear,
saying,
I
will not be
an healer;
for
in my
house
is
neither bread
nor clothing:
make
me
not
a ruler
of
the people.
For
Jerusalem
is ruined,
an Judah
is fallen:
because their tongue
an their doings
are against
the Lord,
to
provoke
the eyes
of
his glory.
The shew
of
their countenance
doth witness against them;
and
they
declare
their sin
as
Sodom,
they hide
it not.
Woe unto their soul!
for
they
have rewarded
evil
unto themselves.
***********
an bless
thee before
the Lord
before
my
death.
Now
therefore,
my son,
obey
my
voice according
to
that
which
I
command thee.
Go
now
to
the flock,
an fetch me
from
thence
two
good
kids
of
the goats;
an I
will make
them
savoury meat
for
thy father,
such as he loveth:
**
For
the word
of the
Lord
is right;
an all
his
works are done in truth.
He
loveth
righteousness
an judgment:
the earth
is
full
of the
goodness
of
the Lord.
***
in the
day
that
the
Lord
God
made
the earth
and the heavens,
***
By
the word
of
the
Lord
were
the
heavens made;
an
all
the host
of
them
by
the breath
of
his mouth.
He
gathereth
the waters
of the sea
together
as
an heap:
he layeth
up
the
depth
in storehouses.
Let
all
the earth fear
the
Lord:
let
all
the
inhabitants
of the
world
stand
in awe
of
him.
***
And thou
shalt bring
it
to
thy
father,
**
An God
saw
every thing
that
he
had made,
an,
behold,
it
was very good.
***
that
he
may eat,
an that
***
Who
Told thee
that
thou wast
naked?
Hast thou
eaten of the tree,
whereof
I
commanded thee
that
thou
shouldest not eat?
***
An the Lord
said unto
her,
Two
nations
are in
thy
womb,
an two manner
of
people
shall
be
separated
from
thy bowels;
an the
one people
shall be stronger
than the
other
people;
an the elder
shall serve
the younger.
\/
An the first
came out red,
\/
Our fathers
understood not
thy
wonders
in Egypt;
they remembered not
the multitude
of
thy mercies;
**
And Esau said to Jacob,
Feed me,
I pray thee,
with that same red pottage;
for
I am faint:
**
but
provoked
him
at the sea,
even at the
Red
sea.
Nevertheless
he
saved them
for
his name's
sake,
that he
might make
his
mighty
power
to
be
known.
He
rebuked
the
Red sea also,
an it
was
dried up:
so
he
led them through
the depths,
as
through the wilderness.
/\
all over like
an hairy garment;
an they called his name
Esau.
An after that
came
his brother out,
an his hand
took hold
on
Esau's heel;
\/
Yea,
mine own
familiar friend,
in whom
I
trusted,
which did eat
of
my
bread,
hath lifted
up
his heel
against
me.
But
thou,
O
Lord,
be
merciful unto
me,
and raise me up,
that
I
may
requite
them.
By this
I
know
that thou favourest
me,
because mine enemy
doth not triumph over
me.
An
as for me,
thou
upholdest
me
in mine integrity,
**
an from thy face shall I be hid;
**
an settest
me
before
thy face
for ever
\/
So
shall the congregation
of
the people
compass thee
about:
for
their sakes therefore
return
thou
on
high.
The
Lord shall
judge
the people:
judge me,
O
Lord,
according
to
my
righteousness,
an according
to
mine
integrity
that isin
me.
Oh let the
wickedness
of
the wicked
come
to
an end;
but
establish the just:
for
the
righteous
God
trieth the
hearts
and reins.
\/
an his name
(Israel)
was
called
Jacob:
**
And the man said,
The woman
whom thou
gavest
to
be
with me,
she
gave
me
of
the tree,
an I
did eat.
****
he
may bless
thee
before his death.
An Jacob
said
to
Rebekah
his mother,
Behold,
***
Among the
smooth
stones
of
the
stream
is
thy
portion;
they,
they
are
thy lot:
even to them
hast thou
poured
a
drink offering,
thou
hast
offered
a
meat offering.
Should
I
receive comfort
in
these?
Upon
a lofty
an high mountain
hast thou
set
thy bed:
**
An Abraham
said unto
him,
Beware
thou
that
thou
bring not
my
son
thither again.
***
even thither
wentest thou
up to
offer sacrifice.
**
Esau my
brother
is a
hairy man,
an I am
a
smooth man:
My
father
peradventure
will feel
me,
an I
shall seem
to
him
as a deceiver;
an not a blessing.
******
An I
will bless
them
that bless
thee,
an curse him
that curseth
thee:
an in
thee
shall all families
of the
earth be blessed.
*****
an I shall
bring
a
curse
upon
me,
an not a blessing
*****
Render
unto
them
a
recompence,
O
Lord,
according
to
the work
of
their hands.
Give them sorrow
of
heart,
***
The name
Of
the first
is Pison:
that isit
which compasseth
the whole land
of
Havilah,
where
there is gold;
And the gold
of
that
land
is good:
there
is bdellium
and the onyx stone.
**
thy
curse
unto them.
Persecute an
destroy them
in
anger
from
under
the heavens
of
the
Lord.
How
is
the
gold
become
dim!
how
is
the
most fine gold
changed!
the stones
of the
sanctuary
are poured out
in
the top
of
every street.
***
To me
belongeth vengeance,
an recompence;
their foot
shall slide
in
due time:
for
the day
of
their calamity
is
at hand,
an the
things
that
shall
come upon
them
make haste.
For
the Lord
shall judge
his people,
an repent himself
for
his servants,
***
O
Lord my God,
in thee do
I
put my trust:
save me
from
all them
that
persecute
me,
an deliver me:
Lest he tear
my
soul
like a lion,
rending it in pieces,
while there
is none
to
deliver.
**
when he
seeth
that
their
power is gone,
an there
is
none
shut up,
or
left.
*****
an I
shall seem
to him as a deceiver;
an I
shall bring a curse
upon me,
an not a blessing.
An
his mother
said
unto him,
Upon
me
be
thy
curse,
my
son:
only
obey my voice,
*****
Therefore
hell
hath enlarged
herself,
an opened
her
mouth
without measure:
an their glory,
an their multitude,
an their pomp,
an he that
rejoiceth,
shall descend
into
it.
An the mean
man
shall
be
brought down,
an the
mighty man
shall
be
humbled,
an the eyes
of
he
lofty
shall
be
humbled:
But
the Lord
of
hosts
shall be exalted
in
judgment,
an God
that is
holy
shall
be
sanctified
in
righteousness.
ISamuelO
No comments:
Post a Comment