We II

 

 

 

 

pre-vail            

(pri-val)v. intr. pre-vailed, pre-vail-ing, pre-vails. 1. To be greater in strength or influence; triumph: prevailed against great odds. 2. To be or become effective; win out: hoped justice would prevail. 3. To be most common or frequent; be predominant: a region where snow and ice prevail. 4. To be in force, use, or effect; be current: an ancient tradition that still prevails. 5. To use persuasion or inducement successfully. Often used with on, upon, or with. See Synonyms at persuade.

 

 *****.

stat-ute    

(stachoot)n. Abbr. st., St., stat. 1. Law. A law enacted by a legislature. 2. A decree or an edict, as of a ruler. 3. An established law or rule, as of a corporation.[Middle English, from Old French estatut, from Late Latin statutum, from neuter of Latin statutus, past participle of statuere, to set up, from status, position. See sta-.]

******

vex

 (veks)v. tr. vexed, vex-ing, vex-es. 1. To annoy, as with petty importunities; bother. See Synonyms at annoy. 2. To cause perplexity in; puzzle. 3. To bring distress or suffering to; plague or afflict. 4. To debate or discuss (a question, for example) at length. 5. To toss about or shake up.[Middle English vexen, from Old French vexer, from Latin vexare. See wegh-.]--vex'ed-ly (veksid-le). adv. --vex'er n. --vex'ing-ly adv.

 

*****

nec-ro-man-cy

(nekr-manse)n. 1. The practice of supposedly communicating with the spirits of the dead in order to predict the future. 2. Black magic; sorcery. 3. Magic qualities.[Alteration of Middle English nigromancie, from Old French nigremancie, from Medieval Latin nigromantia, alteration (influenced by Latin niger, black), of Late Latin necromantia, from Greek nekromanteia : nekros, corpse. See nek-1. + manteia, divination. See -MANCY.]--nec'ro-man'cer n. --nec'ro-man'tic (-mantik). adj.

 

*****

a-bom-i-na-tion

(-bom-nashn)n. 1. Abhorrence; disgust. 2. A cause of abhorrence or disgust.

 

*****

 

diviner  Share

noun: someone who claims to discover hidden knowledge with the aid of supernatural powers

 

 

 

                                                        American Heritage Dictionary

************

 

An the

waters

prevailed,

**

 

I

will make

him  an

help meet

 

for him.

 

***

 

an were

increased greatly

upon

he earth;

**

 

And ther Spirit

of

God

moved upon

the face

of

the waters.

***

 

and the

ark

went upon

the face

of

the waters.

    

An ther

waters prevailed

exceedingly

upon ther earth;

 

an all

the high hills,

 

that were under

she

whole heaven,

 

were covered.

    

Fifteen cubits

upward

did the waters prevail;

 

an the

mountains

were covered.

*****

 

 

Arise,

 

O Lord,

 

into

thy

rest;

 

thou,

 

an the ark

of

thy

strength.

 

Let thy priests

be

clothed

with

righteousness;

 

an let

thy

saints shout

for joy.

 

For thy

servant David's

sake

turn not

away

the face

of

thine anointed.

thou,

 

an the ark

of

thy 

 

Let thy priests

be clothed

with

righteousness;

 

an let

thy

saints shout for joy.

 

For thy servant

 

David's

sake

turn not

away

the

face

of

thine anointed.

***

 

An the Lord

said

unto Abram,

 after

that Lot

was separated

from him,

 

Lift up

now

thine eyes,

 

an look

from

the

place

where thou art

 

northward,

 

 an southward,

 

an eastward,

 

an westward:

**

 

Who

told thee

that thou

wast naked?

***

 

For all

He

land which

thou seest,

to

thee will

I

give it,

 

an to

thy seed

for ever.

 

**

 

The Lord

hath sworn

in truth

unto

David;

 

he

will not turn

 

from

it;

 

Of

the fruit

of

thy

body will

I

set

upon thy throne.

 

If thy

children

will keep

my covenant

an my testimony

 

that I

 

shall teach them,

 

their children

shall also

sit upon

thy

throne

for

evermore.

**

 

an the

name

 

of

 

the

other Zillah.

**

 

For God,

said she,

hath appointed

me another

seed instead

of Abel,

 

whom Cain slew.

***

 

For the Lord

hath chosen

Zion;

**

 

Yet have

I

set

my king

upon

my

holy hill

of

Zion.

 

I

will declare the decree:

 

the Lord hath said unto

me,

Thou art my Son;

 

this day have

I

begotten thee.

Ask of me,

 

an I

shall give thee

the heathen

for thine inheritance,

 

an the uttermost parts

of

the earth

for thy

possession.

 

Thou

shalt break them

with a rod

of

iron;

 

thou shalt dash

them in pieces

like a potter's vessel.

 

Be wise now

therefore,

**

 

an ye

shall be as gods,

knowing good

an evil.

***

 

O ye kings:

be instructed,

 

ye

judges of the earth.

***

 

he hath desired

it

for

his habitation.

 

This is

my

rest for ever:

here

will

I

dwell;

 

for I

have desired it.

I

will abundantly

bless her

provision:

 

I

will satisfy

her

poor with bread.

 

I

will also clothe

her priests

with

salvation:

 

an her

saints

shall shout aloud

for joy.

 

There

will

I

make the horn

of

David to bud:

**

 

I

Have

lift up

mine

hand unto the Lord,

***

 

I

have ordained

a

lamp

for

mine anointed.

******

 

 

an the fruit

tree

 yielding

 

fruit after

his kind,

**

 

Ye

shall

do my

judgments,

**

 

An Abram

said

to

the

king of Sodom,

**

 

and let them

have

dominion

over the fish of the sea, . . .

. . . So God

created man

in his

own image,

***

 

And Adam

lived

an hundred

an thirty years, . . .

***

 

the herb yielding seed,

an the fruit tree

yielding fruit

after

his kind,

**

 

. . . an begat a son

in

his own likeness,

after

his image;

an called his name

Seth:

**

 

I

have

 

lift up

 

mine hand

 

unto the

Lord,

***

and keep

mine ordinances,

 

to walk

therein:

 

I am

the

**

 

fear not:

 

your God,

 

an the

God

of

your father,

 

hath given

you

treasure

in

your sacks:

***

 

Lord your God.

    

Ye

shall therefore

 keep my statutes,

 

and my judgments:

 

which

if

a

man do,

 

he

shall live

in them:

***

 

Ye

made also

a ditch

between

the

two walls

for the

water

of

the old pool:

 

but ye

have not looked

unto the maker

thereof,

 

neither had respect

unto him

that fashioned

it

long ago.

 

An in

that day

did the

Lord God

 

ISamuelYea

 

of

hosts call

to

weeping,

 

an to mourning,

an to baldness,

an to girding with sackcloth:

 

An behold joy

an gladness,

slaying oxen,

an killing sheep,

eating flesh,

an drinking wine:

**

and let us

make us

a

name,

**

let us eat

an drink;

**

 

lest we

be

scattered abroad

upon

the face

of

the whole earth.

**

for

tomorrow

we

shall die.

***

 

Come ye,

say they,

 

I

will fetch wine,

an we

will fill ourselves

with

strong drink;

 

an tomorrow

shall be

as

this day,

 

an much more abundant.

 

The righteous perisheth,

 

an no man

layeth it to heart:

an merciful men

 are taken away,

 

none considering

that the

righteous

is

taken away

from

the

evil to come.

**

 

An he drank

of

he wine,

 

and was drunken;

 

and he

was

uncovered

with in

his tent.

**

 

I am

the

Lord ISamuel.

 

None

of

you

shall approach

to any

that is

near

of

kin to him, . . .

***

An thou

shalt make

them

linen breeches

to cover

 

their nakedness;

from the loins

even unto the thighs

they shall reach:

 

An they shall

be

upon

Aaron,

 

an upon

his

sons,

 

when they

come in

unto the tabernacle

of

the

congregation,

 

or

when they

come near unto

the altar

to

minister in

the

holy place;

 

that they

bear not inequity,

 

an die:

*

 

For God

doth know

**

it

shall be

a

statute

 

for

ever unto

him

an his seed

after him.

**

 

to

uncover their nakedness:

 

I am

the

Lord Samuel.

 

The nakedness

of

thy father,

 

or

the nakedness

of

thy mother,

 

shalt thou

not uncover:

**

 

and Noah begat

Shem,

 

***

she

is

thy mother;

 

thou

shalt not uncover

her

nakedness.

 

The nakedness

of

thy father's

wife

 

shalt thou

not

uncover:

 

it is

thy

father's nakedness.

 

The nakedness

of

thy sister,

 

the daughter

of

thy father,

or

daughter

of

thy mother,

 

whether

she

be born

at

home,

 

or

born abroad,

 

even their

 

nakedness

 

thou

shalt not uncover.

***

 

And they

were

both naked,

 

the man

an his wife,

 

and were not

as ham ed.

**

 

The nakedness

of

thy

son's daughter,

or

of

thy

daughter's

 

daughter,

 

even their

nakedness

thou shalt not

uncover:

for theirs

is

thine own nakedness.

 

***

 

Thou shalt not

uncover

the

nakedness

of

a

woman

an her daughter,

 

neither shalt

thou

 

take

 

her

son's daughter,

 

or

her

daughter's daughter,

 

to

uncover her nakedness;

 

for

they are

her

near kinswomen:

 

it is

wickedness.

**

 

The nakedness

of

thy father's

wife's

daughter,

 

begotten

of

thy father,

she is

thy

sister,

 

 thou

shalt not

uncover her nakedness.

 

Thou

shalt not

uncover the nakedness

of

thy

father's sister:

she

is

thy father's

near kinswoman.

**

 

An thou

shalt go

to

thy fathers

in peace;

thou shalt be buried

in

a good old age.

***

 

Let

people serve thee,

an nations bow down to thee:

 

be

lord over

thy brethren,

an let

thy

mother's sons

bow down

to

thee:

 

cursed be

every one

that

curseth thee,

and blessed

be he

that

blesseth thee.

 

     And it came to pass,

as soon as

Isaac

had made an end

of

blessing Jacob, . . .

 

**

Thou shalt not

uncover the nakedness

of

thy

mother's sister:

*

 

an the name

of

Nahor's wife,

Milcah,

the daughter

of Haran,

the

father

of

Milcah,

 

an the

                      father of Iscah.

*

 

for she

is

thy

**

Jacob

**

mother's

near kinswoman.

 

***

 

An Isaac

 

sent away

 

Jacob:

an he went

to

Padanaram

unto

Laban,

**

 

An Bethuel

begat

Rebekah:

 

these eight

Milcah

did bear

to

Nahor,

 

Abraham's brother.

***

son

of

Bethuel the Syrian,

 

the brother

of

Rebekah,

Jacob's an Esau's

mother.

     When Esau

saw that

Isaac

had blessed

Jacob,

 

and sent him away

to

Padanaram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan;

     Ge 28:7   And that Jacob obeyed his father and his mother, and was gone to Padanaram;

**

     Thou shalt not uncover

the nakedness

of

thy

father's brother,

thou shalt not

approach

to

his wife:

she

is

thine aunt.

 

**

Rebekah,

Jacob's an Esau's

mother.

 

**

Thou shalt not

uncover the nakedness

of

thy

daughter in law:

***

 

an,

behold,

Rachel

his daughter

cometh with the sheep.

 

***

For

the

Lord's portion

is his people;

 

Jacob

 

is the lot

of

his-in-her-itance.

 

**

An he said,

Lo,

 

it is

yet

high day,

 

neither

is it

time

that the cattle

 should

be

gathered together:

 

water ye

 the sheep,

and go

an feed them.

**

she is

thy

son's wife;

***

 

thou shalt not

uncover

her

nakedness.

 

Thou shalt not

uncover

the

nakedness

of

thy

brother's wife:

 

it is

thy

brother's nakedness.

 

Thou shalt not

uncover

she

nakedness

of

a woman . . .

 

***

An the rib,

which the

Lord God

had

taken from man,

made he a woman,

 

an brought

her

unto the man.

 

**

…an her

daughter,

 

neither shalt

thou

take

her son's daughter,

or

her

daughter's daughter,

 

to

uncover

her

nakedness;

**

 

Unto Adam

also an

to

his wife

did the

Lord God

make coats

of skins,

an clothed them.

 

An the

 Lord God

said,

 

Behold,

**

 

An God

said,

Let the earth

bring forth grass,

the herb

yielding seed,

 

an he

fruit tree

yielding

fruit after

his kind,

 

whose seed

isin itself,

 

upon the earth:

an it was

so.

**

 

So God

created man

in his

own image,

 

in

the image

of

God created

he him;

***

the man

is

become

as one

of

us, to know good and evil:

 

***

 

If thou

at all

take

thy

neighbour's raiment

to pledge,

 

thou

shalt deliver

it

unto him

by

that

the

sun

goeth down:

 

For that

is

his

covering only,

 

it is

his

raiment

for

his skin:

 

wherein

shall he sleep?

 

an it shall come

to

pass,

when

he

crieth

unto

me,

 

that I

will hear;

 

for

I am

gracious.

 

***

for they

are

her

near kinswomen:

 

it is

wickedness.

 

Neither

 

shalt thou

take a wife

to

her sister,

 

to

vex

 her,

to

uncover

her nakedness,

beside

the other

in her

life time.

 

Also thou

shalt not

approach

unto a woman

to uncover

her

nakedness,

 

as long as

she is

put apart

for her

uncleanness.

     Moreover

thou shalt not

lie carnally

with

thy

neighbour's wife,

to

defile thyself

with her.

    

An thou shalt not

let any

of

thy seed pass through the fire

 to Molech, neither shalt thou profane the name of thy God:

**

 

 

There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch,  

Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.

For all that do these things are an abomination unto the Lord: and because of these abominations the Lord thy God doth drive them out from before thee.

 

Thou shalt be perfect with the Lord thy God.

 

For these nations,

 which thou shalt possess, hearkened unto observers of times, and unto diviners: but as for thee, the Lord thy God hath not suffered thee so to do.

***

When in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, an to assume among the powers of the earth, the separate an equal station to which the Laws of Nature an of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.

 

 

 

I am

the

Lord ISamuelO.

***

He maketh me to lie down in green pastures:

he leadeth me beside the still waters.

 

*

Thou

shalt not lie

with mankind,

**

The woman

shall not wear

that which pertaineth

unto a man,

***

neither shall

a man

put on

a

woman's garment:

 

for all

that do so

are abomination

unto the

Lord thy God.

***

as with womankind:

it is

abomination.

 

ISamuelO