de-spise
(di-spiz)v.
tr. de-spised, de-spis-ing, de-spis-es. 1. To regard with contempt or scorn:
despised all cowards and flatterers. 2. To dislike intensely; loathe:
despised the frigid weather in January. 3. To regard as unworthy of one's
interest or concern: despised any thought of their own safety. [Middle
English despisen, from Old French despire, despis-, from Latin despicere : de-,
de- + specere, to look. See spek-.]--de-spis'al
(-spizl). n. --de-spis'er n.
*****
thee
(the)
pron. Used in the nominative as well as the objective case, especially
by members of the Society of Friends.
American
Heritage Dictionary
***********
Wikipedia
Paran
It
is not certain precisely where the wilderness of Paran is
to be located. It is often associated with Mount Sinai in Egypt, and there is
some evidence that it may originally have referred to the southern portion of
the Sinai Peninsula. However the Deuteronomy 1:1 text suggests it could be
east of the Jordan River.
The
minor prophet Habakkuk references that "God is coming from Teman, the Holy
One from Mount Paran" in Habakkuk 3:3.
Both
Eusebius (in his Onomasticon, a Bible dictionary) and Jerome reported that
Paran was a city in Paran desert, in Arabia Deserta (beyond Arabia
Nabataea), southeast of Eilat Pharan. Onomasticon, under Pharan, states:
"(Now) a city beyond Arabia adjoining the desert of the Saracens [who
wander in the desert] through which the children of Israel went moving (camp)
from Sinai. Located (we say) beyond Arabia on the south, three days journey to
the east of Aila (in the desert Pharan) where Scripture affirms Ismael dwelled,
whence the Ishmaelites. It is said (we read) also that (king) Chodollagomor cut
to pieces those in 'Pharan which is in the desert'."[3]
*************
But
there
went
up
a
mist
from
the
earth,
and
watered
the
whole
face
of
the
ground.
**
but
there
was
none
that
could declare
it
to me.
**
and
there
was
not
a
man
to
till
the
ground.
**
And
where
is
now
my
hope?
as for
my
hope,
who
shall
see
it?
They
shall
go
down
to the bars
of
the
pit,
when
our
rest
together
isin
the
dust.
**
And
God said,
Let
us
make
man
in
our image,
after our
likeness:
***
Male
and
female
created
he them;
and
blessed them,
and
called
their
name Adam,
in
the
day
when
they were created.
*
And
when
the
woman
saw
that
the
tree
was
good
for food,
and
that
it
was
pleasant
to
the
eyes,
and
a tree
to
be
desired
to
make
one wise,
**
Lo,
mine
eye
hath
seen all this,
mine
ear
hath
heard
and
understood it.
What
ye
know,
the
same
do
I
know
also:
I
am
not
inferior
unto you.
Surely
I
would
speak
to
the
Almighty,
and
I
desire
to reason
with God.
But
ye
are
forgers
of
lies,
ye
are
all
physicians
of
no
value.
**
And
Adam
knew
Eve
his wife;
and
she
conceived,
and
bare Cain,
**
If
I
rejoiced
because
my
wealth was great,
and
because
mine
hand
had
gotten much;
If
I
beheld
the sun
when
it
shined,
or
the
moon
walking in brightness;
And
my
heart
hath
been
secretly
enticed,
or my
mouth
hath
kissed
my
hand:
This
also
were
an inequity
to
be
punished
by
the
judge:
**
I
have
gotten
a
man
from
the
Lord.
**
And
I
will
bring
the
blind
by
a way
that
they
knew
not;
I
will
lead
them
in
paths
that
they
have
not known:
I
will
make
darkness
light
before
them,
and
crooked things straight.
***
And
Adam
knew
his
wife again;
and
she
bare
a
son,
and
called
his
name Seth:
***
Now
these are the generations
of
Terah:
Terah
begat Abram,
Nahor,
and
Haran;
and
Haran
begat
Lot.
And
Haran
died
before
his
father
****
Therefore
shall
a man
leave
his
father
**
And
God
opened
her
eyes,
and
she
saw
a
well
of
water;
and
she went,
and
filled
the
skin
with water,
and
gave
the
lad
drink.
And
God
was
with
the
lad;
and
he
grew,
and
dwelt
in
the
wilderness,
and
became
an
archer.
And
he
dwelt
in
the
wilderness
of
Paran:
and
his
mother
**
took
him
a wife
out
of
the
land
of Egypt.
**
Therefore
shall
a
man
leave
his
father
and
his
mother,
and
shall
cleave
unto
his
wife:
and
they shall
be
one
flesh.
and
shall
cleave
unto
his
wife:
and
they shall
be
one
flesh.
**
Then
said
his
wife
unto
him,
Dost
thou
still
retain
thine
integrity?
curse
God,
and
die.
**
**
and
Adam
and
his
wife
hid
themselves
from
the
presence
of
the
Lord
God
amongst the trees
of
the
garden.
**
The
Hanging Gardens
of
Babylon
were
one
of
the
Seven
Wonders
of
the
Ancient
World
They were
described as a remarkable feat of engineering with an ascending series
of tiered gardens containing a wide variety
of
trees, shrubs,
and vines,
resembling
a
large
green mountain
constructed
of
mud bricks.
It was said to
have been built in the ancient city of Babylon, near present-day Hillah, Babil
province, in Iraq.
The Hanging
Gardens' name is derived from the Greek word κρεμαστός (kremastós,
lit. 'overhanging'), which has a broader meaning than the modern English word
"hanging" and refers to trees being planted on a raised structure
such as a terrace.
According to one
legend, the Hanging Gardens were built alongside a grand palace known as The Marvel
of Mankind, by the Neo-Babylonian King Nebuchadnezzar II (who ruled
between 605 and 562 BC),
secondly, that
they existed in Babylon, but were completely destroyed sometime around the
first century AD; and thirdly, that the legend refers to a well-documented
garden that the Assyrian King Sennacherib (704–681 BC) built in his capital
city of Nineveh on the River Tigris, near the modern city of Mosul.
**
and
also
after
that,
when
the
sons
of
God
came
in unto
the
daughters
of men,
**
and
they
bare
children
to
them,
the
same
became
mighty
men
which
were
of
old,
men
of renown.
and
they
bare
children
to
them,
the
same
became
mighty
men
which
were
of
old,
men
of renown.
*
and
burn
them
throughly.
And
they
had
brick
for
stone,
and
slime
had
they
for
mortar.
**
And
God
saw
the light,
that it
was
good:
and
God
divided
the light
from
the darkness.
***
And
when
she
could
not longer
hide
him,
she
took
for
him
an
ark
of
bulrushes,
and
daubed
it
with
slime
and
with pitch,
and
put
the
child
therein;
and
she laid
it in
the
flags by the river's brink.
****
And
I
will
set
the
Egyptians against
the Egyptians:
and
they shall
fight
every one
against
his
brother,
and
every one
against
his
neighbour;
city
against city,
and
kingdom
against
kingdom.
And
the spirit
of
Egypt
shall
fail
in
the
midst
thereof;
and
I
will
destroy
the
counsel thereof:
and
they
shall
seek
to
the
idols,
and
to the charmers,
and
to
them
that
have
familiar
spirits,
and
to the wizards.
**
Regard
not them
that
have
familiar
spirits,
neither
seek after wizards,
to
be
defiled
by them:
I
am
the
Lord
your God.
Thou
shalt rise up
before
the
hoary head,
and
honour
the
face
of
the
old
man,
and
fear
thy God:
I
am
the
Lord
ISamuelYea.
**
And
the
Lord
God
planted
a garden
eastward
in
Eden;
and
there
he
put
the man
whom
he
had
formed.
And
out
of
the
ground
made the
Lord
God
to
grow
every tree
that is
pleasant
to
the sight,
and
good
for food;
the
tree
of life
also
in
the
midst
of
the
garden,
and
the
tree
of
knowledge
of
good
and
evil.
**
Have
the gods
of
the
nations
delivered
them
which
my
fathers
have
destroyed;
as
Gozan,
and
Haran,
and
Rezeph,
and
the children
of
Eden
which
were
in
Thelasar?
**
This city,
which is referred
to by
Sennacherib's messengers
to
Hezekiah,
is stated
by
them to have
been
inhabited
by the
"children of Eden."
It
had been captured by the Assyrian king's forefathers,
from
whose
hands
its
gods
had
been unable to save it.
Notwithstanding
the vocalization, the name is generally rendered
"Hill of Asshur,"
the chief god
of the Assyrians, but "Hill of Assar," or Asari
(a name of the Babylonian
Merodach),
****
At
that time
Merodachbaladan,
the
son of Baladan,
king
of Babylon,
sent
letters
and
a present
to
Hezekiah:
for he
had heard that he had been sick, and
was recovered.
And Hezekiah was
glad of them, and shewed them the house of his precious things,
the
silver,
and
the gold,
and
the spices,
and
the precious ointment,
and
all the house
of
his
armour,
and
all that was found in his treasures: there was nothing in
his house, nor in all his dominion, that Hezekiah shewed them not.
Then came Isaiah
the prophet unto king Hezekiah, and said unto him,
What
said these men?
and
from
whence
came
they unto
thee?
And
Hezekiah said, They are come from a far country unto me,
even from
Babylon.
Then
said
he,
What have they
seen in thine house? And Hezekiah answered,
All
that is in mine
house have they seen: there is nothing among my
treasures
that I have not shewed them.
Then said
Isaiah
to
Hezekiah,
Hear the word
of the
Lord of hosts:
Behold,
the
days
come,
that all
that is in
thine
house,
and that which thy
fathers have laid up in store until this day, shall be carried to Babylon:
nothing shall be left,
saith
the Lord.
***
As
Telassar was inhabited
by
the
"children
of Eden,"
and is mentioned
with Gozan, Haran, and Rezeph, in Western
Mesopotamia, it has been suggested that it
lay
in Bit Adini,
ISamuelO

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