proc-ess1
(proses, proses)n.pl. proc-ess-es
(prosesiz, proses-, prosi-sez, prosi-). Abbr. proc. 1. A
series of actions, changes, or functions bringing about a result:
the process of digestion; the process of obtaining a driver's license.
2. A series of operations performed in the making or treatment of a
product: a manufacturing process; leather dyed during the tanning
process. 3. Progress; passage: the process of time; events now in
process. 4. Law. The entire course of a judicial
proceeding. 5. Law. A summons or
writ ordering a defendant to appear in court. The total quantity of summonses
or writs issued in a particular proceeding.
*****.
en-mi-ty
(enmi-te)n.pl. en-mi-ties.
Deep-seated, often mutual hatred.[Middle English enemite, from Old
French enemistie, from Vulgar Latin *inimicitas, from Latin inimicus,
enemy. See ENEMY.]SYNONYM: enmity, hostility, antagonism,
animosity, rancor, antipathy, animus These nouns refer to the feeling or
expression of deep-seated ill will. Enmity is hatred such as might be
felt for an enemy: The wartime enmity of the two nations
subsided into mutual distrust when peace finally came. Hostility implies
the clear expression of enmity, as in the form of belligerent attitudes or
violent acts: "If we could read the secret history of our enemies,
we should find in each man's life sorrow and suffering enough to disarm all
hostility" (Henry Wadsworth Longfellow). . . .
****
. cun-ning
(kuning)adj. 1. Marked by or given to
artful subtlety and deceptiveness. See Synonyms at sly. 2. Executed
with or exhibiting ingenuity. 3. Delicately pleasing; pretty or
cute: a cunning little pet.n. 1. Skill in deception; guile. 2. Skill or adeptness
in execution or performance; dexterity.[Middle English, present participle
of connen, to know, from Old English cunnan. See gno-.]--cun'ning-ly adv.
--cun'ning-ness n.
****
faint
(fant)adj. faint-er, faint-est. 1. Lacking
strength or vigor; feeble. 2. Lacking conviction, boldness, or
courage; timid. 3. Lacking
brightness: a faint light in the gloom. Lacking clarity or
distinctness: a faint recollection. 4. Likely to fall into a faint; dizzy and
weak: felt faint for a moment.n. An abrupt, usually brief loss of
consciousness, generally associated with failure of normal blood circulation.
See Synonyms at blackout.v. intr. faint-ed, faint-ing, faints. 1. To fall into
a usually brief state of unconsciousness. 2. Archaic. To weaken in purpose or
spirit.[Middle English, deceitful, cowardly, from Old French, past participle
of feindre, to feign. See FEIGN.]--faint'er n. --faint'ly adv. --faint'ness n.
Rrvision*
*************************************************.
Man
***
Now
these
are the generations
of
the sons
of
Noah,
Shem,
Ham,
and
Japheth:
and
unto
them were
sons born
after
the
flood.
The sons
of Japheth; . . and Tubal,
*
And Zillah, she
also bare Tubalcain, an instructor of every artificer in brass and
iron: and the sister of Tubalcain was Naamah.
And
the
sons of Ham; . . . and Canaan.
**
And
he
said,
Cursed
be Canaan;
a
servant
of
servants shall
he
be
unto
his brethren.
**
And
he drank of the wine,
and
was
drunken;
and
he
was
uncovered
within
his tent.
**
And
Cush
begat Nimrod:
he
began
to
be
a
mighty one in the earth.
He
was
a mighty hunter
before
the Lord:
wherefore
it
is
said,
Even
as Nimrod
the
mighty
hunter
before
the
Lord
Cush.
**
And Shem and
Japheth
took a garment,
and laid it upon
both their shoulders,
and
went backward,
and covered the
nakedness of their father;
and
their faces were
backward, and
they saw not
their father's
nakedness.
*
The
children
of
Shem;
Elam, and Asshur,
and Arphaxad, and Lud, and Aram.
And
the children
of
Aram;
Uz,
**
There
was a man in the land
of
Uz,
whose
name was
Job;
and
that
man
was
perfect
and
upright,
and
one that
feared God,
and
eschewed
evil.
(Money)
***
And
in
process
of time
it
came
to pass,
that
Nimrod
brought
of
the fruit
of
the
ground
an
offering unto the Lord.
But
unto Nimrod
and
to
his
offering
he
had
not respect.
**
After
this opened
Job
his
mouth,
and
cursed
his
day.
And
Job
spake,
and
said,
Let
the day perish wherein
I
was
born,
and
the
night in
which
it
was
said,
There
is
a
man
child
conceived.
Let
that day be darkness;
let
not God regard it from above,
neither
let the light shine upon it.
Let
darkness and the shadow of death stain
it;
let
a cloud dwell upon it;
let
the blackness of the day terrify it.
As
for
that
night,
let
darkness
seize
upon
it;
let
it
not
be joined
unto
the days of the year,
let
it not
come
into
the
number
of the months.
Lo,
let
that night
be
solitary,
let
no
joyful
voice
come
therein.
Let
them
curse
it
that
curse
the
day,
who
are ready
to
raise
up their mourning.
Let
the stars of the twilight
thereof
be dark;
let
it
look for light,
but
have
none;
neither
let
it
see
the
dawning
of
the day:
Because
it
shut
not up
the
doors
of my
mother’s womb,
nor
hid
sorrow
from
mine eyes.
***.
And
Satan was very wroth,
and
his
countenance fell.
countenance fell.
**
Unto
Shem
also,
the
father
of
all
the children
of
Eber,
the
brother
of
Japheth
the
elder,
even
to
him
were
children born.
The
children
of Shem;
Elam,
and Asshur,
and
Arphaxad,
**
And
he
said,
Put
thine
hand
into
thy
bosom
again.
And
he
put
his
hand
into
his
bosom
again;
and
plucked
it
out
of
his
bosom,
and,
behold,
it
was
turned
again
as
his
other
flesh.
And
it shall come to pass,
if
they
will
not believe
thee,
neither
hearken
to
the
voice
of
the
first
sign,
that
they
will
believe
the
voice
of
the
latter
sign.
***
and
Lud,
and
Aram.
And the children
of Aram; Uz, and Hul, and Gether, and Mash.
And Arphaxad begat
Salah; and Salah begat Eber.
*
Eber,
the
brother
of
Japheth
**
And
unto
Eber
were
born
two
sons:
**
And
God
said,
Let
the
waters
under
the heaven
be
gathered together
unto
one place,
and
let the dry
land
appear
***
the
name
of
one
was
Peleg;
for
in his
days was the earth divided;
**
and
his
brother's
name was Joktan.
And Joktan begat Almodad,
and Sheleph, and Hazarmaveth, and Jerah,
And Hadoram, and Uzal,
and Diklah,
And Obal, and
Abimael, and Sheba,
And Ophir, and
Havilah, and Jobab: all these were the sons of Joktan.
And their dwelling
was from Mesha, as thou goest unto Sephar a mount of the east.
***
I
will open
rivers in high places, and fountains in the midst of the
valleys:
I
will make
the wilderness a pool of water, and the dry
land springs of water.
I
will plant
in the wilderness the cedar, the shittah tree, and
the myrtle, and the oil tree;
I
will set in the desert
the fir tree,
and the pine,
and
the box
tree together:
That they
may see,
and know,
and consider,
and
understand together,
that
the hand
of
the
Lord
ISamuelyeaOn
hath done
this,
and
the
Holy One
of
Israel
hath
created it.
**
These
are the
sons
of Shem,
after their families, after their tongues, in
their lands, after their nations.
These are the
families of the sons of Noah, after their generations, in their nations: and by
these were the nations divided in the earth after the flood.
And the whole
earth was of one language, and of one speech.
**
Terah
begat Abram,
Nahor,
and
Haran;
and
Haran
begat Lot.
**
Nimrod:
he
began
to
be a mighty one
in
the
earth.
He
was
a
mighty hunter
before
the
Lord:
it is
said,
Even
as Nimrod the mighty
hunter
before
the
Lord.
***
and
it
came
to pass,
when
they were in the field,
that Satan
rose
up
against
***.
Haran
his brother,
and
slew
him.
**
And
Haran
died
before
his
father
Terah in
the land of his nativity, in Ur of the Chaldees.
****
Arise,
O Lord;
let
not
man
prevail:
let
the
heathen
be judged
**
Terah begat
Abram, Nahor, . . .
*
That
the
sons
of God
saw
the
daughters
of
men
that they
were
fair;
and
they
took them wives
of all which they chose.
**
And
Abram
and
Nahor
took
them
wives:
the
name
of
Abram's
wife was Sarai;
and
the
name
of
Nahor's
wife,
Milcah,
the
daughter
of Haran,
the
father
of Milcah,
and
the
father
of Iscah.
*
And
Terah
took
Abram
his
son,
***.
And
Abram
said
unto Lot,
Let
there
be
no strife,
I
pray
thee,
between me
and
thee,
and
between
my
herdmen
and
thy
herdmen;
for
we
be
brethren.
Is not the whole
land before thee? separate thyself, I pray thee, from me:
if thou
wilt take the left
hand, then I will go to the right;
or
if thou
depart to the right
hand,
then
I
will
go to the left.
***
If thou
doest
well,
shalt
thou
not
be accepted?
and
if
thou
doest
not well,
sin
lieth
at
the
door.
**
And
the Lord God
took
the
man,
and
put
him
into
the garden
of
Eden
to dress it
and
to
keep it.
**
And Lot lifted up
his eyes, and beheld all the plain of Jordan, that it was well watered every
where, before the Lord destroyed Sodom and Gomorrah, even as the garden of
the Lord, like the land of Egypt, as thou comest unto Zoar.
***.
and
Lot
the
son
of
Haran
**
And
the
Lord
appeared
unto
him
in
the
plains
of Mamre:
and
he
sat
in
the
tent
door in
the
heat
of
the
day;
And
he
lift
up his eyes
and
looked,
and,
lo,
three
men stood by him:
**
If
I
have
eaten
the fruits
thereof
without
money,
or
have
caused
the
owners
thereof
to
lose
their life:
Let
thistles grow instead of wheat,
and
cockle
instead
of
barley.
The
Words
of
Job
are
ended.
So
these three men
*
So
God
created
man
in
his
own
image,
**
ceased
to answer
Job,
because
he
was
righteous
in
his
own eyes.
***
I
do
set
my bow
in
the
cloud,
and
it
shall
be
for
a
token
of
a
covenant
between
me
and
the
earth.
And
it
shall come to pass,
when
I
bring
a cloud over the earth,
that
the
bow
shall
be seen in the cloud:
And
ISamuel
will
remember
my
covenant,
which
is
between
me
and
you
*
and
man
became a living soul.
**
and
every
living
creature
of
all
flesh;
and
the
waters
shall
no
more
become
a flood
to
destroy
all
flesh.
***
in
the
image
of
God
created
he
him;
***
and
when
he saw
them,
***
male
and female
created
he
them.
**
he
ran
to meet
them
from
the
tent
door,
*
And
the
Lord
God
formed
man of the dust
of
the
ground,
**
and
bowed
himself
toward
the
ground,
And
said,
My Lord,
if
now
I
have
found
favour
in
thy sight,
pass
not away,
I
pray thee,
from
thy
servant:
Let
a little water,
I
pray you,
be
fetched,
and
wash
your
feet,
and
rest
yourselves under the tree:
And
I
will
fetch a morsel of bread,
and
comfort ye your hearts;
after that
ye shall
pass on:
for therefore
are
ye come
to your servant.
And
they
said,
So
do,
as
thou
hast said.
**
see
ye,
when
he
lifteth
up
an
ensign
on
the
mountains;
and
when
he
bloweth
a
trumpet,
hear
ye.
**
And
in
that
day
there
shall
be
a
root of Jesse,
which
shall stand
for
an
ensign
of
the people;
to
it shall the Gentiles seek:
and
his
rest
shall
be glorious.
*******
And
he
went
in
unto
Hagar,
and
she
conceived:
*
she
took
of the fruit thereof,
and
did
eat,
and
gave
also
unto
her
husband
with
her;
and
he
did
eat.
**
This
is now
bone
of my bones,
**
and
when
she
saw
that she
had
conceived,
**
And
the man said,
The
woman
whom
thou
gavest
to
be
with me,
she
gave
me
Ishmael*
of
the
tree,
and
I
did
eat.
her
mistress
was despised
in
her
eyes.
***.
And
I
will
put enmity
between
thee
and
the
woman,
and
between
thy
seed
and
her seed;
And the man said,
The
woman
whom
thou
gavest
to
be
with me,
she
gave
me
*Ishmael
of
the
tree,
*
And
the
Lord
God
said,
Behold,
the
man
is
become
as
one
of
us,
to
know good
and
evil:
and
now,
lest
he
put
forth
his
hand,
and
take also
of
the tree of life,
and
eat,
and
live
for ever:
**
and
I
did
eat.
***
and
closed
up the flesh
instead
thereof;
*
For God, said she,
hath appointed me another seed instead of Abel, whom Cain slew.
**
her
mistress
was despised
in
her
eyes.
***.and
when
she
saw
that she
had
conceived,
I
was
despised
in her
eyes:
the
Lord
judge
between
me
and
thee.
**
wherefore
it is
said,
Even
As
Nimrod
the mighty
hunter
before
the
Lord.
**
And
now
art
thou
cursed
from
the
earth,
which hath opened her
mouth to receive thy brother's blood from thy
hand;
When thou tillest
the ground, it shall not henceforth
yield unto thee her strength; a fugitive and a vagabond
shalt thou be in the earth.
***.
and
Esau
was a
cunning
hunter,
a man
of
the
field;
*
Behold,
I
am
at
the point to die:
and
what
profit shall this birthright
do
to
me?
**
And
Esau
said to Jacob,
Feed
me,
I
pray thee,
with
that same red pottage;
for
I
am
faint:
***
faint.
From the sole
of the foot even unto the head there is no soundness in it;
but
wounds,
and
bruises,
and
putrefying
sores:
they have not been closed,
neither
bound up,
neither
mollified with ointment.
Your
country
is
desolate,
your cities
are burned with fire: your land, strangers devour it in your
presence, and it is desolate, as overthrown by strangers.
**
therefore
was
his
name
called
Edom.
**
For
God,
said
she,
hath
appointed
me
another seed
instead
of
Nahor,
whom Satan
slew.
***.
And
Jacob
said,
Sell
me
this
day
thy birthright.
And
Esau
said,
Behold,
I
am
at
the point to die:
and
what
profit
shall
this
birthright
do
to me?
And
Jacob
said,
Swear
to
me
this
day;
and
he
sware
unto
him:
and
he
sold
his
birthright
unto Jacob.
Then
Jacob
gave
Esau
bread
and
pottage
of
lentiles;
**
And
many
people shall go
and
say,
Come ye,
and
let us
go up to the mountain of the Lord, to the house
of the God of Jacob;
and
he
will
teach us of his ways,
***
and
he
did
eat
and
drink,
and
rose
up,
and
went
his
way:
thus
Esau
despised
his
birthright.
*
And Esau was forty
years old when he took to wife Judith the daughter of Beeri the Hittite,
and
Bashemath the daughter of Elon the Hittite:
Which were a grief of
mind unto
Isaac
and
to
Rebekah.
***.
And
Rebekah
said
to
Isaac,
I
am
weary
of
my
life
because
of
the
daughters
of Heth:
if
Jacob
take a wife
of
the
daughters
of Heth,
such
as these which are
of
the
daughters
of
the
land,
what
good
shall
my life
do
me?
**
And
Isaac answered
and
said
unto
Esau,
***.
Behold,
I
have
made him thy lord,
and
all
his brethren have
I
given
to him
for
servants;
and
with
corn
and
wine
have
I
sustained
him:
and
what
shall I do now unto thee,
my
son?
And
Esau
said
unto
his
father,
Hast
thou
but
one blessing,
my
father?
bless
me,
even
me also,
my
father.
And
Esau lifted up his voice,
and
wept.
And
Isaac
his
father
answered
and
said
unto
him,
***.
And
God said,
Let
the
earth bring forth grass, the
herb
yielding seed,
and
the
fruit tree yielding fruit
after
his
kind,
whose
seed is in itself,
upon
the earth:
and
it was
so.
**
And
Abel,
he
also
brought
of the firstlings
of
his
flock
and
of
the
fat
thereof.
**
Behold,
Thy
dwelling
shall be
the
fatness
of
the
earth,
***.
But
There
went
up a
mist
from
the
earth,
and
watered
the whole face
of
the
ground.
**
and
of
the
dew
of
heaven
from
above;
And
by
thy
sword
shalt thou live,
and
shalt
serve
thy
brother;
***.
And
God said,
Let us
make man in our image,
after
our likeness:
and
let
them
have
dominion
over
the fish
of
the
sea,
and
over
the fowl
of
the
air,
and
over
the cattle,
and
over
all
the
earth,
and
over
every
creeping
thing
that creepeth
upon
the earth.
**
And
God
said,
Let the earth
bring forth grass, the herb yielding seed, and
the fruit tree yielding fruit
after
his
kind,
whose seed is
in itself, upon the earth:
and
it was so.
And God blessed
them, and God said unto them, Be fruitful, and multiply, and replenish the
earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
And
the earth brought forth grass, and herb yielding seed after his kind, and the
tree yielding fruit, whose seed was in itself, after his kind: and God saw that
it was good.
***.
and
it
shall
come to pass
when
thou
shalt
have the dominion,
that
thou
shalt
break
his
yoke
from
off
thy neck.
***.
And
it
came
to pass
in
the
morning,
that
David
wrote
a letter to Joab,
and
sent
it
by
the
hand
of Uriah.
And
he
wrote
in
the
letter,
saying,
Set
ye Uriah
in
the
forefront
of
the
hottest
battle,
and
retire
ye
from
him,
that
he
may
be
smitten,
and
die.
And it came to
pass, when Joab observed the city, that he assigned Uriah unto a
place where he knew that valiant men were.
And
the men of the city went out, and fought with Joab:
and
there
fell {some}* of
the people of the servants
of David;
and
Uriah
the Hittite died also.
*brackets added by
Samuel, accentuating the word, Some.
***.
Stand
now
with
thine
enchantments,
and
with
the multitude
of
thy
sorceries,
wherein
thou
hast
laboured
from
thy youth;
if
so be
thou
shalt
be
able to profit,
if
so be
thou
mayest prevail.
Then Joab sent and
told David all the things concerning the war;
And charged the
messenger, saying,
When thou hast
made an end of telling the matters of the war unto the king,
And
if so be that
the
king's
wrath arise,
and
he
say
unto thee,
Wherefore
approached ye so nigh unto the city when ye did fight? knew ye not that they
would shoot from the wall?
Who smote
Abimelech the son of Jerubbesheth? did not a woman cast a piece of a
millstone upon him from the wall, that he died in Thebez? why went ye nigh the
wall?
then
say thou,
Thy
servant
Uriah
the
Hittite
is
dead
also.
ISamuel

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