Brew III

Brew III

brewed, brew-ing, brews.v. tr. 1. To make (ale or beer) from malt and hops by infusion, boiling, and fermentation.

2. To make (a beverage) by boiling, steeping, or mixing various ingredients: brew tea. 3. To concoct; devise: brew a plot to overthrow the government.v. intr. 1.

To make ale or beer as an occupation. 2. To be imminent; impend: "storms brewing on every frontier" (John Dos Passos).n. 1.   A beverage made by brewing. A serving of such a beverage. 2. Something produced as if by brewing; a mix: Their politics were a strange brew of idealism and self-interest.[Middle English brewen, from Old English breowan. See bhreu-.]--brew'age n. --brew'er n.

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til-ler2

(tilr)n. Nautical. A lever used to turn a rudder and steer a boat.[Middle English tiler, stock of a crossbow, from Old French telier, from Medieval Latin telarium, weaver's beam, from Latin tela. See teks-.]

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ex-e-cra-tion

 (eksi-krashn)n. 1. The act of cursing. 2. A curse. 3. Something that is cursed or loathed.

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proc-ess1

(proses, proses)n.pl. proc-ess-es (prosesiz, proses-, prosi-sez, prosi-). Abbr. proc. 1. A series of actions, changes, or functions bringing about a result: the process of digestion; the process of obtaining a driver's license. 2. A series of operations performed in the making or treatment of a product: a manufacturing process; leather dyed during the tanning process. 3. Progress; passage: the process of time; events now in process. 4. Law. The entire course of a judicial proceeding. 5.   Law. A summons or writ ordering a defendant to appear in court. The total quantity of summonses or writs issued in a particular proceeding. 6. Biology. An outgrowth of tissue; a projecting part: a bony process. 7. Any of various photomechanical or photoengraving methods. 8.   See conk3.v. tr. proc-essed, proc-ess-ing, proc-ess-es. 1. To put through the steps of a prescribed procedure: processing newly arrived immigrants; received the order, processed it, and dispatched the goods. 2. To prepare, treat, or convert by subjecting to a special process: process ore to obtain minerals. 3.   Law. To serve with a summons or writ. To institute legal proceedings against; prosecute. 4. Computer Science. To perform operations on (data). 5. To straighten (hair) by a chemical process; conk.adj. 1. Prepared or converted by a special process: process cheese. 2. Made by or used in any of several photomechanical or photoengraving processes: a process print.[Middle English proces, from Old French, development, from Latin processus, from past participle of procedere, to advance. See PROCEED.]USAGE NOTES: In recent years there has been a tendency to pronounce the plural ending -es of processes as (-ez), perhaps by analogy with words of Greek origin such as analysis and neurosis. But process is not of Greek origin, and there is no etymological justification for this pronunciation of its plural. The pronunciation may someday become so widespread as to be a standard variant, but it still strikes some listeners as a bungled affectation.

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midst

 (midst, mitst)n. 1. The middle position or part; the center: in the midst of the desert. 2. A position of proximity to others: a stranger in our midst. 3. The condition of being surrounded or beset by something: in the midst of all of our problems. 4. A period of time approximately in the middle of a continuing condition or act: in the midst of the war.prep. Among; amid.[Middle English middest, alteration of middes : mid, middle. See MID1 + -es, adv. suff. See -S3.]

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a-mong

 (-mung)    also a-mongst (-mungst)prep. 1. In the midst of; surrounded by: a pine tree among cedars. 2. In the group, number, or class of: She is among the wealthy. 3. In the company of; in association with: traveling among a group of tourists. 4. By many or the entire number of; with many: a custom popular among the Greeks. 5. By the joint action of: Among us, we will finish the job. 6. With portions to each of: Distribute this among you. 7. Each with the other: Don't fight among yourselves. See Usage Note at between.[Middle English, from Old English amang : a, in. See A-2 + gemang, throng. See mag-.]

                                                                       Excerpted from American Heritage Talking

*************************

***

And

let them be for lights

in

the

firmament

of

the

heaven

to give

light

upon

the

earth:

and

it

was

so.

And God

made

two

great lights;

the greater light

to rule

the day,

and

the

lesser light

to rule

the night:

he

made

the

stars also.

And

Adam knew

Eve

his wife;

and

she

conceived,

and

bare Cain,

and

said,

I

have gotten

a man

from

the

Lord.

And she again

bare his brother Abel.

And

Abel

was a keeper of sheep,

but

Cain

was

a

tiller

of

the

ground.

****

And

Enoch walked with God:

and

he

was not;

for

God ISamuel

took

him.

********

And

all

His

works go on thus from year to year for ever,

and

all the tasks which they accomplish for Him, and their tasks change not,

but according as God hath ordained

so

is

it

done.

And behold how

the sea and the rivers in like manner accomplish and change not their tasks from His commandments'.

But

 ye-ye have not been steadfast,

nor done the commandments of the Lord,

But

ye have turned away and spoken proud and hard words

With your impure mouths against His greatness.

Oh,

 ye hard-hearted, ye shall find no peace.

Therefore shall ye execrate your days,

And the years of your life shall perish,

And the years of your destruction shall be multiplied in eternal execration,

              The book of Enoch

*******

And

in

process

of time

it

came to pass,

that

Cain

brought

of

the

fruit

of

the

ground

an

offering

unto the Lord.

****

Also

the firstborn of our sons,

and of our cattle,

as it is written in the law, and the firstlings of our herds and of our flocks,

to bring to the house of our God, unto the priests that minister in the house of our God:

******

And

Abel,

he

also

brought of the firstlings of

his

flock

and

of

the

fat

thereof.

***

At that day shall a man look to his Maker,

and his eyes shall have respect to the Holy One of Israel.

And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made, either the groves, or the images.

***

And the Lord had respect unto Abel and to his offering:

     But

unto Cain and to his offering he had not respect.

And Cain was very wroth,

and

his

countenance fell.

***

Why

died I not from the womb?

why

did I not give up the ghost when I came out of the belly?

Why

did the knees prevent me?

or why

the breasts that I should suck?

For now

should I have lain still and been quiet,

I

 should have slept:

then had I been at rest,

 With kings and counsellors of the earth, which built desolate places for themselves; Or with princes that had gold, who filled their houses with silver:

Or as an hidden untimely birth I had not been; as infants which never saw light.

***

And the Lord

said

unto Cain,

Why art thou wroth?

and

why

is

thy countenance fallen?

****

And the Lord God commanded the man,

saying,

Of every tree of the garden thou mayest freely eat:

But

of

the tree of the knowledge of good and evil,

thou

shalt not eat of

it:

for in the day that thou eatest thereof thou shalt surely die.

****

And

the

Lord God

called unto

Adam,

and

said

unto

him,

Where art thou? . .

    

     .. . And he said,

Who told thee that thou wast naked?

Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?

****

Let the stars of the twilight thereof be dark; let it look for light, but have none; neither let it see the dawning of the day: Because it shut not up the doors of my mother’s womb, nor hid sorrow from mine eyes.

***

And they have gone to the daughters of men upon the earth,

and have slept with the women, and have defiled themselves,

and revealed to them all kinds of sins. And the women have  borne giants, and the whole earth has thereby been filled with blood and unrighteousness.

And

now,

behold,

the souls of those who have died are crying and making their suit to the gates of heaven,

and their lamentations have ascended:

and cannot cease because of the lawless deeds which are  wrought on the earth.

And Thou knowest all things before they come to pass, and Thou seest these things and Thou dost suffer them, and Thou dost not say to us what we are to do to them in regard to these.'

                         The book of Enoch

***

    

And

unto

Adam

he

said,

Because

 thou hast

hearkened unto the voice of

thy wife,

and

hast

eaten of the tree,

of which I commanded thee,

saying,

Thou shalt not eat

of

it:

***

And

he

said,

Cursed be Canaan;

**

cursed

is the ground for thy sake;

in sorrow shalt thou eat of it all the days of thy life;

****

     If thou doest well,

shalt thou not be accepted?

and

if thou doest not well,

sin

lieth at the door.

And

unto

thee

shall be

his

desire,

and

thou

shalt rule over

him.

**

Moreover

he

kissed all his brethren,

and

wept upon them:

and

after

that

his

brethren talked with

him.

And

Cain talked

with

Abel

his brother:

and

it came to pass,

when they

were in the field,

that Cain

rose up against

Abel

his

brother,

 and

slew

him.

****

And Jacob was left alone;

and

there wrestled a man with him until the breaking of the day.

And when he saw that he prevailed not against him,

he

touched the hollow of his thigh;

and the hollow of Jacob's thigh was out of joint,

as he wrestled with him..

*****

Ah Lord God!

behold, thou hast made the heaven and the earth by thy great power and stretched out arm,

and there is nothing too hard for thee:

****

And thence I went to another place,

and he mountain [and] of hard rock.

And there was in it four hollow places,

**

And the earth was without form, and void;

and 

darkness was upon the

face of the deep.

And the Spirit of God moved upon the face of the waters.

**

So

is this great

and

wide

sea,

wherein are things creeping innumerable,

both small and great beasts.

There go the ships: there is that leviathan,

whom thou hast made to play therein.

These wait all upon thee;

that thou mayest give them their meat in due season.

That thou givest them they gather: thou openest thine hand, they are filled with good.

**

And

Jacob

said

to

Rebekah

his

mother,

Behold,

Esau my brother is a hairy man,

and

I am

a

smooth man:

**

And when he saw that he prevailed not against him,

he

touched

the

(void;)

hollow

of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him.

And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.

And he said unto him, What is thy name? And he said, Jacob.

And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.

And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there.

***

And Jacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man:

***

deep and wide and very smooth.

How smooth are the hollow places and deep and dark to look at.

Then Raphael

answered,

one of the holy angels who was with me,

and said unto me: '

These hollow places have been created for this very purpose, that the spirits of the souls of the dead should assemble therein,

yea

that all the souls of the children of men should assemble here.

And these places have been made to receive them till the day of their judgement and till their appointed period [till the period appointed], till the great judgement (comes) upon them.'

I saw (the spirit of) a dead man making suit,

and his voice went forth to heaven and made suit.

And I asked Raphael the angel who was with me,

and

I

said

unto him: '

This spirit which maketh suit, whose is it,

whose voice goeth forth

and maketh suit to heaven ?'

And

he

answered

me

saying: '

This is the spirit

which went forth

from

Abel,

 whom his brother Cain slew,

and he makes his suit against him till his seed is destroyed from the face of the earth,

and his seed is annihilated from amongst the seed of men.'

**

So God created man in his own image,

in the image of God created he him;

male and female created he them.

**

The I

asked

regarding it,

and regarding all the hollow places:

'Why is one separated from the other?'

And he answered me and said unto me:

'These three have been made that the spirits of the dead might be separated.

And such a division has been make (for) the spirits of the righteous,

in which there is the bright spring of 10 water.

And such has been made for sinners when they die and are buried in the earth and judgement has not been executed on them in their 11 lifetime.

Here their spirits shall be set apart in this great pain till the great day of judgement and punishment and torment of those who curse for ever and retribution for their spirits.

                          The book of Enoch

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