hus-band-ry
(huzbn-dre)n. 1. The act or practice of cultivating crops and breeding
and raising livestock; agriculture. The application of scientific principles to agriculture,
especially to animal breeding. 2.
Careful management or conservation of resources; economy.[Middle English
husbondri, from huseband, husband. See HUSBAND.]
pre-cept
(presept)n.
1. A rule or principle prescribing a
particular course of action or conduct. 2. Law. An authorized direction or order; - - (a.k.a. d-evil ) - - a writ.[Middle English, from Old French, from
Latin praeceptum, from neuter past participle of praecipere, to advise, teach :
prae-, pre- + capere, to take. See kap-.]
foun-tain
(fountn)n.
1. An
artificially created jet or stream
of water. A structure, often decorative, from which a jet or stream of water issues. 2. A spring, especially the source
of a stream. 3. A reservoir or
chamber containing a supply of liquid that can be siphoned off as needed.
4. A soda fountain. 5. A point of origin or dissemination; a source: the
library, a fountain of information.v. intr. tr. foun-tained, foun-tain-ing,
foun-tains. To flow or cause to flow
like a fountain.
prog-nos-ti-cate
(prog-nosti-kat)v. tr. prog-nos-ti-cat-ed,
prog-nos-ti-cat-ing, prog-nos-ti-cates. 1. To predict according to present indications or signs; foretell. See Synonyms at
predict. 2. To
foreshadow; portend: urban architectural renewal that prognosticates a social
and cultural renaissance.[Middle English pronosticaten, from Medieval Latin
prognosticare, prognosticat-, from Latin prognosticum, sign of the future, from
Greek prognostikon, from neuter of prognostikos, foreknowing. See
PROGNOSTIC.]--prog-nos'ti-ca'tion n. --prog-nos'ti-ca'tive adj.
--prog-nos'ti-ca'tor n.
Excerpted from American Heritage Talking
*****
And
the Lord God said,
It is not good that the man
should be alone;
I will make him an
help
meet for
him.
**
And Noah began to be an husbandman,
and
he
planted
a vineyard:
**
The eternal God
is thy refuge,
and
underneath are the everlasting arms:
and
he shall thrust out the enemy - from before thee;
and
shall say,
Destroy them.
Israel
then shall dwell in safety alone:
the fountain of Jacob
shall be upon a land of corn and
wine;
also
his heavens
shall
drop down dew.
Happy
art thou,
O
Israel:
who is like unto thee,
O
people
saved by the Lord Samuel,
the shield
of
thy help,
and
who is the sword of thy excellency!
and
thine enemies
shall be found liars
unto thee;
and thou shalt tread upon their high places.
**
And
a certain ruler asked
him,
saying,
Good Master,
what shall I do
- to inherit eternal life?
And
Emmanuel said
unto him,
Why
callest thou
me good?
none is good,
save one,
that
is,
God.
***
For
God
doth know that in the day ye
eat thereof,
then
your
eyes shall be opened,
and
ye shall be as gods,
knowing
good and
d-evil.
*
And
Cain talked with Abel his brother:
and
it came to pass,
when they were in the field,
that Cain rose
up
against Abel his brother,
and
slew him.
And
the Lord said unto Cain,
Where is Abel thy
brother?
And
he said,
I know
not:
Am I my brother's keeper?
And
he said,
What
hast thou done?
the voice of thy
brother's blood crieth
unto me from
the ground.
And
now art thou cursed from the earth, which hath opened her mouth
to receive thy brother's blood from - thy
hand;
***
And
the Lord God formed - man - of the dust
of the ground,
and breathed into - his nostrils
the breath of life;
and man - became
a living soul.
*
The
children of Shem;
Elam, and
Asshur,
and
Arphaxad,
and
Lud,
and
Aram.
And the children
of Aram;
Uz,
and
Hul,
and
Gether,
and
Mash.
*
There - was a man
in the land of Uz,
whose name was Job;
and
that man was perfect
- and upright,
and one that feared God,
and eschewed
d-evil.
**
when
the sons
of
God came in unto the daughters of men,
and they bare children - to them,
the same became
mighty men which were of old,
men of
renown.
*
And
Cush begat Nimrod:
he began - to
be mighty upon
the earth.
*
After this
opened Job - his
mouth,
and cursed
his day.
If
I speak of strength,
lo,
he is strong:
and
if of judgment,
who
shall
set me - a time
to plead?
If
I
justify myself,
mine
own mouth
shall condemn
me:
if
I
say,
I am
perfect,
it
shall also prove me perverse. Though I
were perfect,
yet
would
I
not know - my soul:
I
would despise my life.
This is
one thing,
therefore
I
said
it,
He destroyeth
the perfect
and
the wicked.
If
the scourge
slay suddenly,
he will laugh at
the trial of the innocent.
***
And
Emmanuel said
unto him,
.
. . Thou knowest the commandments,
Do not
commit adultery,
Do not
kill,
Do not
steal,
Do not
bear false witness,
Honour
thy father and thy mother.
**
Wherefore
the Lord said,
Forasmuch
as this
people draw
near me with their
mouth,
and
with their lips
- do honour me,
but
have removed
their heart far
from me,
and
their fear
- toward
me is
taught by the precept of men:
***
Stand
now with
thine enchantments,
and
with the multitude of thy sorceries,
wherein thou hast laboured from thy youth;
if
so be
- thou shalt be able to profit,
if
so be
- thou mayest
prevail.
Thou
art wearied
in the multitude of thy counsels.
Let
now
the astrologers,
the stargazers,
the monthly
prognosticators, stand
up,
and
save
thee from these things that
shall come upon thee.
Behold,
they
shall
be as stubble;
the fire shall burn them;
they shall not deliver themselves from the power
of
the flame:
there - shall not be a coal to warm at,
nor
fire to
sit before it.
Thus
shall they
be
unto thee with whom thou hast laboured,
even
thy merchants,
from thy youth:
they shall wander every one to his quarter;
none shall save thee.
**
And
he said,
All these have I
kept from my youth up.
ISamuel

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