In-her-it
(in-herit)v.
in-her-it-ed, in-her-it-ing, in-her-its.v. tr. 1. To
receive (property or a title,
for example) from an ancestor by legal succession or will.
To receive by bequest or as a legacy.
2. To receive or take over from a
predecessor: The new administration
inherited the economic problems of the last four years. 3. Biology. To receive (a characteristic) from one's parents by genetic transmission. 4. To gain (something) as one's right or portion.v. intr. To hold or take possession of an inheritance.[Middle
English enheriten, from Old French enheriter, to make heir to, from Late Latin
inhereditare, to inherit : Latin in-, in. See IN-2 + Late Latin hereditare, to
inherit (from Latin heres, hered-, heir. See ghe-.).]--in-her'i-tor n.
Excerpted
from American Heritage Talking Dictionary
***
straked
1.
A line, mark, smear, or band differentiated by color or texture from its
surroundings.
2.
An inherent, often contrasting quality: "There was a streak of wildness in
him" (Olga Carlisle).
3.
A ray or flash of light: the first streaks of dawn; a streak of lightning.
4.
Informal
a.
A b
***
sup-plant
(s-plant)v.
tr. sup-plant-ed, sup-plant-ing, sup-plants. 1. To usurp the place of,
especially through intrigue or underhanded tactics. 2. To displace and
substitute for (another): The word processor has largely supplanted electric
typewriters. See Synonyms at replace.[Middle English supplanten, from Old
French supplanter, from Latin supplantare, to trip up : sub-, sub- + planta,
sole of the foot. See plat-.]
Excerpted from American Heritage Talking Dictionary
*****
God created
. . . the earth.
And the earth was without form,
**
For
they are a nation void of counsel,
neither
is there
any understanding in them.
**
So shall my
word be that goeth forth out of my
mouth:
it
shall not - return unto me
void,
but it shall
accomplish that which I
please,
and it shall prosper in the
thing whereto I
sent it.
**
and void;
**
Then
shalt thou
call,
and the Lord shall answer;
thou
shalt cry,
and he
shall say,
Here
I am.
If thou
take away from the midst
of thee the yoke,
the putting forth of the finger, and speaking vanity;
And if thou draw out
thy
soul to the
hungry,
and satisfy the afflicted soul; then shall thy light rise in obscurity,
and thy darkness be as the noon
day:
**
and darkness was upon the face of - the
deep.
**
And
God said,
Let
the earth - bring forth
grass,
the herb
yielding seed,
and
the fruit tree yielding fruit after
his kind,
**
So
God created
man - in his own
image,
in
the image of God created he - him;
**
And
the Lord God said,
It is
not good that the man should
be alone;
I
will
make him an
help
meet for him.
***
Now
Sarai - Abram's wife - bare him
- no children:
and
she had an h-usb-and-maid,
an Egyptian,
whose name was Hagar.
**
And
Sarai
said
unto Abram,
Behold
now,
the Lord
hath - restrained
me -from bearing:
I pray thee,
go
in unto my maid;
it
may be that I may obtain
children by
her.
***
And
he went in unto Hagar,
and she conceived:
**
And
the angel of the Lord said unto her,
Behold,
thou art with
child,
and
shalt bear a son,
and
shalt call his name Ishmael; because the Lord hath heard thy
affliction.
And
he will be a wild man;
his hand will be against every man, and every man's hand against him;
and
he shall dwell in the presence of all
his brethren.
**
My
skin is black - upon me,
and
my bones are burned with heat.
My harp also is turned to mourning,
and
my organ into the voice of them that weep.
***
And
unto Adam he said,
Because
thou hast hearkened
unto the voice of thy wife,
and
hast eaten
of
the tree,
of which I commanded - thee,
saying,
Thou
shalt not eat of it:
cursed is the ground
for thy
sake;
in
sorrow shalt
thou eat of it all
the days
of
thy life;
***
.
. . and when she saw - that she -
had conceived,
her mistress was despised - in her
- eyes.
And
Sarai said unto Abram,
My wrong
be upon thee:
I
have given my maid into thy bosom;
and
- when she saw -
that she
had conceived,
I was despised in her eyes:
the Lord
judge -
between me
and thee.
But
Abram said unto Sarai,
Behold,
thy
maid is in thy hand;
do to her as it pleaseth
thee. And when Sarai dealt hardly
with her,
she
fled
- from her face.
*
Therefore
the Lord God sent him forth
from the garden of Eden,
to
till the ground from whence
- he was taken.
**
And
now art
thou cursed
from the earth,
which
hath
opened
her mouth
to receive
thy brother's blood from thy hand;
***
And
he said unto him,
I am the Lord that brought thee out of Ur of the Chaldees,
to give thee -
this
land to inherit it.
And
he said,
Lord
God,
whereby
shall I know that
I shall -inherit
- it?
***
Drought
and heat
consume
the . .
(Three stages of
water Gaseous i.e mist, liquid the Spirit Moved, an
solid
Ice)
. . . snow
waters:
***
Unto the woman he said,
I
will greatly multiply - thy sorrow
- and thy
conception;
in
sorrow - thou
- shalt bring forth
children;
and
thy desire
shall be - to thy - husband,
and
he shall rule over
thee.
***
And
Cain said unto the Lord,
My punishment is greater than I
can bear.
Behold,
thou
hast driven
me out
- this day from the face of the earth;
from
thy face shall I be hid; and I shall be a fugitive - and
a vagabond in the earth; . . .
***
and
it came to pass,
when they were in the field, that
Cain - rose up against Abel his brother,
and
slew him.
***
.
. . and it
shall come to pass,
that
every one that
findeth me shall slay me.
And
the Lord said unto him,
Therefore whosoever
slayeth Cain,
**
And
on the seventh
day God
ended his work which
he had made;
and
he rested on
the
seventh day
from all his work which
he had made.
And
God blessed
the seventh
day,
and
sanctified it:
because
that in it he had rested from all his work
- which God created - and made.
***
And
the Lord set a mark upon Cain,
lest any finding
him should kill him.
***
This
is my covenant,
. . .
And
ye shall circumcise the flesh
of your foreskin;
and
it shall be a token of the covenant - betwixt me
- and you.
***
If
Cain shall be avenged sevenfold,
truly Lamech seventy -
and sevenfold.
***
And
the Lord God - took the man,
and
put him into
the garden
of
Eden - to dress
it - and to
keep
it.
**
And
the Lord God said,
It
is not good that the man should be alone;
I will make him - an help meet for - him.
**
And
Adam gave names to all cattle,
and
to the fowl of the air,
and
to every
beast of the field;
but
for Adam there was not found an help meet for
- him.
**
And
the Lord God called unto Adam,
and
said unto him,
Where art thou?
**
Therefore
the Lord God sent him forth
from the garden of Eden,
to
till the ground from whence
he was taken.
**
And
he said,
Thy
brother came with subtilty,
and
hath taken away thy
blessing.
And
he said,
Is
not he rightly named Jacob? for he hath
supplanted me these two times:
he
took
away my
birthright;
and,
behold,
now he hath taken away my
blessing.
And
he said,
Hast thou not reserved
a blessing for me?
And
Isaac answered and said unto Esau,
Behold,
I
have made him thy lord,
***
And
Ham,
the father
of
Canaan,
saw the nakedness of
his father,
and
told his two brethren
without.
***
and
all his brethren have I given to him for servants;
and
with corn and wine have I sustained him:
and
what shall I
do now unto thee,
my
son?
***
And
it came to pass at
the time
that
the cattle conceived,
that
I lifted up - mine
eyes,
and
saw in a dream,
and,
behold,
the rams which leaped upon the - cattle were ringstraked,
speckled,
and
grisled.
And
the angel of
God spake unto me in a dream,
saying,
Jacob:
And
I said,
Here am
I.
And he said, Lift up now
thine eyes,
and
see,
all
the rams which leap upon the cattle are ringstraked,
speckled,
and
grisled:
for
I
have seen all that Laban doeth unto thee.
***
And
he blessed Joseph,
and
said,
God,
before whom my
fathers Abraham and Isaac did walk,
the God
which fed me all my
life long unto this day,
The Angel which redeemed me from
all d-evil,
bless the lads;
and
let my name be named on them,
and
the name of my fathers
Abraham and Isaac;
and
let them grow into a multitude in the midst
of the earth.
***
I
have even called
thee
by - thy name:
I
have surnamed thee,
though thou hast not known me.
I am the Lord,
and
there is
none else,
there
is no God beside me:
I girded
thee,
though thou hast not known me:
I made a covenant with mine eyes; why then should I
think upon a
maid?
For what portion of God
is there from above? and what inheritance
of the Almighty from on high?
Is not destruction to
the wicked? and a strange punishment to the workers of iniquity? Doth not he
see my ways, and count all my steps?
*
Whom the Lord of hosts
shall bless, saying, Blessed be Egypt my people, and Assyria the work of my
hands, and Israel mine inheritance.
ISamuelYeaOn
