You want prophecies? You get prophecy.

All prophesies begin thusly

If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them; Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul.

Ye shall walk after the Lord your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him. And that prophet, or that dreamer of shall be put to death

I will open my mouth in a parable: I will utter dark sayings of old:Which we have heard and known, and our fathers have told us.We will not hide them from their children, shewing to the generation to come the praises of the Lord, and his strength,and his wonderful works that he hath done.

For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers,that they should make them known to their children: That the generation to come might know them, even the children which should be born; who should arise and declare them to their children:

Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. But blessed are your eyes, for they see: and your ears, for they hear.

Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch. And this is the fashion which thou shalt make it of: The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.

A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof;with and third storiesshalt thou make it.

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So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying,It is ready for the soldering: he fastened it with nails that it should not be moved.But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend. Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou art my servant; I have chosen thee, and not cast thee away. Fear thou not;for I am with thee: be not dismayedI am thy God:I will strengthen thee; yea,I will help thee; yea,I will uphold thee with the right hand of my righteousness. Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish.Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought. For I the Lord thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.

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And it came to pass

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And there was no bread in all the land; for the famine was very sore, so that the land of Egypt and all the land of Canaan fainted by reason of the famine. And Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the corn which they bought: and Joseph brought the money into Pharaoh's house. And when money failed in the land of Egypt,and in the land of Canaan, all the Egyptians came unto Joseph, and said, Give us bread: for why should we die in thy presence? for the money faileth. And Joseph said, Give your cattle; and I will give you for your cattle, if money fail. And they brought their cattle unto Joseph: and Joseph gave them bread in exchange for horses, and for the flocks, and for the cattle of the herds, and for the asses: and he fed them with bread for all their cattle for that year.

When that year was ended, they came unto him the second year, and said unto him, We will not hide it from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not aught left in the sight of my lord, but our bodies, and our lands: Wherefore shall we die before thine eyes, both we and our land? buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give us seed, that we may live, and not die, that the land be not desolate.

And Joseph bought all the land of Egypt for Pharaoh;for the Egyptians sold every man his field, because the famine prevailed over them: so the land became Pharaoh's. And as for the people, he removed them to cities from one end of the borders of Egypt even to the other end thereof.

And I will raise me up a faithful priest, that shall do according to that which is in mine heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever.

And it shall come to pass, that every one that is left in thine house shall come and crouch to him for a piece of silver and a morsel of bread,and shall say, Put me, I pray thee, into one of the priests' offices,that I may eat a piece of bread.

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Of every clean beast thou shalt take to thee by sevens, the male and his female: And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life.

And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them. Thus did Noah; according to all that God commanded him, so did he.

And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.

But Jesus said unto them, They need not depart; give ye them to eat.And they say unto him, We have here but five loaves, and two fishes. He said, Bring them hither to me. And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude. And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full.

beasts that are not clean by two, the male and his female. And they that went in, went in male and female of all flesh, as God had commanded him: and the Lord shut him in.

And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus' feet; and he healed them: Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.

Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.

And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude? And Jesus saith unto them, How many loaves have ye? And they said, Seven, and a few little fishes. And he commanded the multitude to sit down on the ground. And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude.

And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets full. And they that did eat were four thousand men, beside women and children. And he sent away the multitude, and took ship, and came into the coasts of Magdala.

Sam u el

The tribes of israel are not so lost

The not so lost tribes of Israel

For then will I turn to the people a pure language, that they may all call upon the name of the Lord, to serve him with one consent.

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And how hear we every man in our own tongue, wherein we were born?

1. Parthians, . . .An ancient country of southwest Asia corresponding to modern northeast Iran. It was included in the Assyrian and Persian empires, the Macedonian empire of Alexander the Great, and the Syrian empire. A Parthian kingdom lasted from c. 250 B.C. to A.D. 226, reaching the height of its influence and land holdings at the beginning of the first century B.C. Its people, of Scythian stock, were noted as horsemen and archers.

2. and Medes, . . .A member of an Iranian people, closely related to the Persians, inhabiting ancient Media.

3. and Elamites, . . .An ancient country of southwest Asia in present-day southwest Iran. It was established east of the Tigris River before 3000 B.C. and was known for its warlike people, traditionally thought to be descended from Noah's son Shem.

4. and the dwellers in Mesopotamia, . . .An ancient region of southwest Asia between the Tigris and Euphrates rivers in modern-day Iraq. Probably settled before 5000 B.C., the area was the home of numerous early civilizations, including Sumer, Akkad, Babylonia, and Assyria. It declined in importance after Mongol invaders destroyed its extensive irrigation system in A.D. 1258.

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The birthright sold,

And Jacob said, Sell me this day thy birthright. And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me?

And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob.

Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised his birthright.

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Birthright sold, almost

And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt.

And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood? Come, and let us sell him to the Ishmeelites,  and let not our hand be upon him; for he is our

brother and our flesh. And his brethren were content.

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However

Then there passed by Midianites, merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt.

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5. and Cappadocia, . . .An ancient region of Asia Minor in present-day east-central Turkey. Heart of a Hittite state and later a Persian satrapy, it was annexed by the Romans in A.D.

6. in Pontus, . . .An ancient country of northeast Asia Minor along the southern coast of the Black Sea. Established in the fourth century B.C., it flourished under Mithridates VI until his defeat by Pompey of Rome in 66.

7. and Asia, . . .The world's largest continent. It occupies the eastern part of the Eurasian landmass and its adjacent islands and is separated from Europe by the Ural Mountains.

8. Phrygia, and Pamphylia, . . .An ancient region of central Asia Minor in modern-day central Turkey. It was settled c. 1200 B.C. and flourished from the eighth to the sixth century, after which it came under the influence of Lydia, Persia, Greece, Rome, and Byzantium. 

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And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads. And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.

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Ephraim, he hath mixed himself among the people; Ephraim is a cake not turned. Strangers have devoured his strength, and he knoweth it not: yea, gray hairs are here and there upon him, yet he knoweth not.

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Israel is swallowed up: now shall they be among the Gentiles as a vessel wherein is no pleasure. For they are gone up to Assyria, a wild ass alone by himself:

Yea, though they have hired among the nations, now will I gather them, and they shall sorrow a little for the burden of the king of princes.

Because Ephraim hath made many altars to sin, altars shall be unto him to sin.

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And the Lord shall bring thee into Egypt again with ships, by the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you.

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And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; And also that nation, whom they shall serve, will I judge: and afterward shall they comeout with great substance. . . . But in the fourth generation they shall come hither again:

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9. in Egypt, . . .Ephraim also is like a silly dove without heart: they call to Egypt, they go to Assyria. When they shall go, I will spread my net upon them; I will bring them down as the fowls of the heaven; I will chastise them, as their congregation hath heard. Woe unto them! for they have fled from me: destruction unto them! because they have transgressed against me: though I have redeemed them, yet they have spoken lies against me. And they have not cried unto me with their heart, when they howled upon their beds: they assemble themselves for corn and wine, and they rebel against me.

Though I have bound and strengthened their arms, yet do they imagine mischief against me. They return, but not to the most High: they are like a deceitful bow: their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt.

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10. and in the parts of Libya . . . A country of northern Africa on the Mediterranean Sea. It achieved independence in 1951 and became an important oil producer during the 1960's. Libya has been ruled by Muammar al-Qaddafi since 1969. Tripoli is the capital and the largest city. Population, 3,096,000.

11. about Cyrene,. . . An ancient region of northeast Libya bordering on the Mediterranean Sea. It was colonized by the Greeks in the seventh century B.C. and became a Roman province in the first century B.C.

  

and strangers of Rome, Jews and proselytes, Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.

And they were all amazed, and were in doubt, saying one to another, What meaneth this? Others mocking said, These men are full of new wine.

Samuel

The parable of the Serpent, the woman, and the man.

Therefore wait ye upon me, saith the Lord, until the day that I rise up to the prey: for my determination is to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger: for all the earth shall be devoured with the fire of my jealousy. For then will I turn to the people a pure language, that they may all call upon the name of the Lord, to serve him with one consent.

From beyond the rivers of Ethiopia my suppliants, even the daughter of my dispersed, shall bring mine offering.

In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee themthat rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain. I will also leave in the midst of thee an afflicted and poor people, and they shall trust in the name of the Lord.

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And there was a famine in the land:

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and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land. And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:

And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah: And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live.

Therefore it shall come to pass, when the Egyptians shall see thee, that they shall say, This is his wife: and they will kill me, but they will save thee alive. Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee. But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.

And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair. The princes also of Pharaoh saw her, and commended her before Pharaoh:

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Now the serpent was more subtle than any beast

of the field which the LORD God had made.

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and the woman was taken into Pharaoh's house. . . .And he said unto the woman, Yea, hath God said, …Ye shall not eat of every tree of the garden?

And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.

And the serpent said unto the woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

And the LORD plagued Pharaoh and his house with great plagues because of Sarai Abram's wife. And Pharaoh called Abram, and said, What is this that thou hast done unto me? why didst thou not tell me that she was thy wife? Why saidst thou, She is my sister? so I might have taken her to me to wife: now therefore behold thy wife, take her, and go thy way.

And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

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Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.

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And Pharaoh commanded his men concerning him: and they sent him away, and his wife, and all that he had.

Samuel

And I will establish my covenant with you;

And there shall be upon every high mountain, and upon every high hill, rivers and streams of waters in the day of the great slaughter, when the towers fall.

The twenty two decedents of the tribe of the Joseph, Ephraim, the seed  the seed brought here to the shores of America and then sold into bondage in the year 1619 are not to be confused with those Negroes within whom Ephraim has been embedded and forgotten.

Those Negroes whose knowledge of their heritage, their people, their language, their families, and their nations, information that lay hidden beneath the smearing brush stroke of black, are a people unto themselves.

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Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.

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And he said unto him, What is thy name? And he said, Jacob. And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.

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in the image of God created he him;

Unto Adam also and to his wife did the Lord God make coats of skins, and clothed them.

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Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours.

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And now thy two sons, Ephraim and Manasseh, which were born unto thee in the land of Egypt before I came unto thee into Egypt, are mine; as Reuben and Simeon, they shall be mine.

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And thy issue, which thou begettest after them, shall be thine, and shall be called after the name of their brethren in their inheritance.

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But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.

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bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth. . .

And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.

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These twelve Raheme sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: But go rather to the lost sheep of the house of Israel.

Unto them befalls the most blessed of blessing and the unto them befall the most heinous of curses. . . Behold, I set before you this day a blessing and a curse; A blessing, if ye obey the commandments of the LORD your God, which I command you this day: And a curse, if ye will not obey the commandments of the LORD your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known. . . .Think not unto yourselves that it was the slave master who taught you, his chattel of a coming liberator in the similitude of Moses. Believe not that you were informed of Gods love by the creature who hates you. That knowledge came by my Angels.

There was a time not so long ago when you taught your children to fear God and to respect one another. Not so long ago you kept, your children safely hidden under the covering spirit of patience, teaching your sons and your daughters there was a reward in doing well.

But since the misguided venture of thieving shepherds led by, Martin L. King who took that which belonged to you alike and marched in pursuit of justice where only injustice presides leaving you striped naked in the streets and like sheep scattered, gone astray following after dreams. . . None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.

They hatch cockatrice’ eggs, and weave the spider’s web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper. Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands. Now the day of judgement has come upon you. . . But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. . . your refuge is infested with ravenous wolves who say they speak in my name, they were called but not by me and I sent not one of them . . .

And the LORD said unto Satan, Whence comest thou?

Then Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.

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They walk in my name but I sent them not, nor do I know any of them. . . Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them. . . They’re wealth will stand as a testimony against them.

'This day unto you black man falls the greater blessings, because you were my mark. . . And the LORD set a mark upon Cain, lest any finding him should kill him. . . you were taught of Gods love by mine mouth and you were led in the way by my spirit. . .yea, gray hairs are here and there upon him, yet he knoweth not. . . And now the cares and concerns of this world has made you deaf unto death. . . Come near, ye nations, to hear; and hearken, ye people: let the earth hear, and all that is therein; the world, and all things that come forth of it. For the indignation of the LORD is upon all nations, and his fury upon all their armies: he hath utterly destroyed them, he hath delivered them to the slaughter.

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LORD and God

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And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

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The promise

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I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud: And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.

And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.

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Gods bow Hear, O Israel the first of all the commandments

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And he blessed them that day, saying, In thee shall Israel bless The Lord our God is one Lord: And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

Blessed are the poor in spirit: for theirs is the kingdom of heaven.

Blessed are they that mourn: for they shall be comforted.

Blessed are the meek: for they shall inherit the earth.

Blessed are they which do hunger and

thirst after righteousness: for they shall be filled.

Blessed are the merciful: for they shall obtain mercy.

Blessed are the pure in heart: for they shall see God.

Blessed are the peacemakers: for they shall be called the children of God.

Blessed are they which are persecuted for righteousness' sake:

for theirs is the kingdom of heaven.

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MY shepherds Go forth and bring in offering to the LORD.

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The gray are among you, conceal yourselves away. . .He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust.Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence.

He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler. Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day; Nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday.

A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee. Only with thine eyes shalt thou behold and see the reward of the wicked.

But pray ye that your flight be not in the winter, neither on the sabbath day: For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.

And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.

Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.

Behold, I have told you before. Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. For wheresoever the carcase is, there will the eagles be gathered together.

I am the Lord Samuel