Who
told thee that thou wast naked?
Hast thou eaten of the tree,
whereof I commanded thee that thou shouldest not eat?
**
And it came to pass,
before he had done speaking,
that,
behold,
Rebekah
came
out,
who
was
born to Bethuel,
son of Milcah,
**
And Isaac loved Esau,
because he did eat of his venison:
but Rebekah loved Jacob. . . .
**
. . .And Esau said,
Behold,
I am at the point to die:
and what profit shall this birthright do to me?
**
And
Jacob
said,
Swear - to me this day;. . .
. . . and he sware unto him:
and he sold his birthright unto Jacob.
***
And she gave the savIory meat
and the bread,
which she had prepared,
into the hand of her son Jacob.
**
And
he
came unto his father,
and
said,
My
father:
and
he
said,
Here
am I;
who
art thou,
my
son?
And
Jacob
said
unto
his father,
I am
Esau thy firstborn;
I have done according as thou badest me:
arise,
I pray thee,
sit and eat of my venison,
that thy soul may bless me.
**
1 Ruben 2. Simeon 3. Levi
4. Judah 5. Dan 6. Naphtali
7. Gad 8. Asher 9. Issachar
10. Zebulun 11. Joseph 12. Benjamin
Tribes of Joseph
(Manasseh, Ephraim)
***
and
behold
who
hath created these things,
that bringeth out their host by number:
he
calleth them all by names by the greatness of his might,
for that he is strong in power;
not one faileth.
*******
And
the serpent
said
unto the workman,
Ye shall
not
surely die:
For God doth know - that in the day - ye eat thereof, then your eyes shall be opened,
*******
In the submission, Time thoughts XV, I offered a cursory insight into law, namely.
‘the knowledge
of
good
and
evil’
knowledge seemingly has two conditions good, evil, Knowledge of a thing is generally obvious, either it brings life which is good or death, evil.
**
Come now,
and
let us reason together, . . .
If ye be willing - and obedient,
ye shall eat the good of the land:
**
Knowledge is the byproduct of three major elements that if jointly fitted together they all work in concert bringing sight to the eyes and the exchange of idea a develops a methodology by which to heal and make better for all concerned herein is knowledge. Everyone knows the truth as One
However
**
And when the woman
saw
that the tree
was
good
for food,
and that it was pleasant to the eyes,
and a tree to be desired to
make
one
wise,
she took of the fruit thereof,
and
did eat
**
And out of the ground made the Lord God to grow every tree that is pleasant to the sight,
**
Woe unto them that are wise in their own eyes,
and prudent in their own sight!
**
And
God
said,
Let us make man in our image,
after our likeness:
and let them have dominion over the fish of the sea,
and over the fowl of the air,:
***
The most pressing urgency of the garment is his LIFE, ergo ye continually move, jostling between the extremes evil and eviler, neither this nor that causing the flock staggers about in search of comfort from a god, any god that promises bread.
And because the only manifestation in the worship of men that their unwavering, desire, for for a God that establishes peace in the earth, your garment are no more than an elaborate wardrobe offering little more that judgmental lessons of ‘why god hates you’ and the monetary cost you’ll have to pay, to win his favor.
My flock has become nothing more than merchandise who knows only evil, if this be not true. . .
**
And Jacob asked him,
and said, Tell me, I pray thee, thy name.
And he said,
Wherefore is it that thou dost ask after my name?
And
he
blessed him there.
***
I hear no voice call after Me! nary a whisper call after the
Lord God Israel.
I don’t hear
the name
ISamuelyeaon
being called by anyone in glorifying gratitude for my salvation.
Perhaps I’ve gone deaf; my eyes are certainly closed for sure I see nothing.
I serve, whom? They come to the well I imagine they drink a portion perhaps just sip, enough to serve their purpose then inevitable Mine.
**
Though the root thereof wax old in the earth,
and the stock thereof die in the ground;
Yet through the scent of water it will bud,
and bring forth boughs like a plant.
***
Taking they scurry away as quite as a tomb, without so much as a, thank you Lord ISamuel, for my life.
***
for out of it wast thou taken: for dust thou art,
and unto dust shalt thou return.
***
Thou shalt neither vex a stranger,
nor oppress him:
for ye were strangers in the land of Egypt.
Ye shall not afflict any widow,
or fatherless child.
If thou afflict them in
any
wise,
and they cry at all unto me, ISamuelyeaonZi
will surely hear their cry;
And my wrath shall wax hot,
and I will kill you with the sword;
and your wives shall be widows,
and your children fatherless.
If thou lend money to any of my people that is poor by thee,
thou shalt not be to him as an usurer,
neither shalt thou lay upon him usury.
If thou at all take thy neighbour's raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:
For that is his covering only, it is his raiment for his skin: wherein shall he sleep?
and it shall come to pass,
when he crieth unto me,
that ISamuelyea will hear;
for ISamuelam gracious.
Thou shalt not revile the gods, nor curse the ruler of thy people.
Thou shalt not delay to offer the first of thy ripe fruits,
and of thy liquors:
the firstborn of thy sons shalt thou give unto me.
Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it me.
And ye shall be holy men unto me:
neither shall ye eat any flesh that is torn of beasts in the field;
ye shall cast it to the dogs.
I Am
