Monday, November 30, 2015

Wedding II

wed-ding
The act of marrying. The ceremony or celebration of a marriage. 2. The anniversary of a marriage: a silver wedding. 3. The act or an instance of joining closely: a wedding of ideas.n. attributive. Often used to modify another noun: a wedding gown; wedding guests.
                                                                                American Heritage Talking Dictionary
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If thou doest well,
shalt thou not be accepted?
and if thou doest not well,
sin lieth at the door.

And when the king came in to see the guests,
he saw there a man which had not on a wedding garment:
***
Now when Job's three friends heard of all this evil that was come upon him,
***
So God created man in his own image,
**
By these were the isles of the Gentiles divided in their lands; every one - after his tongue,
after their families,
in their nations.
***
they came - every one from his own place;
Eliphaz the Temanite,
and Bildad the Shuhite,
and Zophar the Naamathite:
for they had made - an appointment - together to come to mourn with him and to comfort him.
And when they lifted - up their eyes afar off,

and knew him not,
***
for she said,
Let me not see the death of the child.
And she sat over against him, and lift up her voice,
and wept.
**
they lifted up their voice,
and wept;
and they rent every one his mantle,
***
I have trodden the winepress alone;
and of the people there was none with me:
for I will tread them in mine anger,
and trample them in my fury; and their blood shall be sprinkled upon my garments,
and I will stain all my raiment.
For the day of vengeance is in mine heart,
and the year of my redeemed is come.
***
and sprinkled dust upon their heads toward heaven.
***
and God divided the light from the darkness.
And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
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So they sat down with him upon the ground seven days - and seven nights,
***
After this opened Job - his
mouth,
**
And he said,
Cursed be Canaan;
**
And Job spake,
and said,
Let the day perish wherein I was born,
**
There was a man in the land of Uz,
whose name was Job;
and that man was perfect and upright,
and one that feared God,
and eschewed evil.

**
and the night in which it was said,
There is a man child conceived.
Let that day be darkness;
let not God regard it from above,
neither let the light shine upon it.
***
and none spake a word unto him:
for they - saw that his grief was very great.
***
And he saith unto him,
Friend,

how camest thou in hither not having a wedding garment?
And he was speechless.
Then said the king to the servants,
Bind him hand - and foot,
and take him away,
and cast him into outer darkness;
there shall be weeping and gnashing of teeth.


ISamuel


Tuesday, November 17, 2015

The Wedding II

Ritual use
Hyssop is a sacred plant used in Judaism. It appears a lot in the Hebrew Bible as Ezov.
In Exodus 12:22 the Jews in Egypt are instructed to "Take a bunch of hyssop, dip it into the blood in the basin and put some of the blood on the top and on both sides of the doorframe. Not one of you shall go out the door of his house until morning." It is used by the priests in the Temple of Solomon for purification rites of various kinds in Leviticus 14:4-7, 14:49-52, 19:6, 18. Hyssop is also often used to fill the Catholic ceremonial Aspergillum, which the priest dips into a bowl of holy water, and sprinkles onto the congregation to bless them. However, researchers say that the Biblical accounts refer not to the plant currently known as hyssop. It might actually be one of a number of different herbs.
                                                                                                         Wikipedia
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So those servants went out into the highways,
and gathered together all as many as they found,
both bad - and good:
and the wedding was furnished with guests.
***
Now Moses kept the flock of Jethro his father in law,
the priest of Midian:
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And Shem and Japheth took a garment,
and went backward,
and covered the nakedness of their father;
and their faces were backward, and they saw not their father's nakedness.
***
and he led the flock to the backside of the desert,
and came to the mountain of God,
even to Horeb.
**
And the water was spent in the bottle,
and she cast the child under - one of the shrubs.
**
And the angel of the Lord appeared unto him - in a flame of fire - out of the midst of a bush:
***
For God doth know that in the day ye eat thereof,
then your eyes shall be opened, and ye shall be as gods,
knowing good - and evil.
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and he looked,
and,
behold,
the bush burned with fire,
and the bush was not consumed.
***
And he cried - and said,
Father Abraham,
have mercy on me,
and send Lazarus,
that he may dip the tip of his finger in water,
and cool my tongue;
for I am tormented in this flame.
**
And a clean person shall take hyssop,
and dip it in the water,
and sprinkle it upon the tent, and upon all the vessels,
and upon the persons that were there,
and upon him that touched a bone,
or one slain,
or one dead,
or a grave:
***
Then on the third day Abraham lifted up his eyes,
and saw the place afar off.
***
And the clean person shall sprinkle upon the unclean on the third day,
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Seven days shall ye - eat unleavened bread; even the first day ye shall put away leaven out of your houses:
for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
***
and on the seventh day:
and on the seventh day he shall purify himself,
and wash his clothes,
and bathe himself in water, and shall be clean at even.
**
But Abraham said,
Son, remember that thou - in thy lifetime receivedst thy good things,
and likewise Lazarus evil things: but now he is comforted,
and thou art tormented.
***
Ye made - also - a ditch between the two walls for the water of the old pool:
but ye have not looked unto the maker thereof,
neither had respect unto him that fashioned it long ago.
And in that day did the Lord God of hosts call to weeping,
and to mourning,
and to - to girding with sackcloth:
And behold joy and gladness, slaying oxen,
and killing sheep,
eating flesh,
and drinking wine:
let us eat and drink;
for tomorrow we shall die.
***
And beside all this,
between us and you there is a great gulf fixed:
so - that they which would pass from hence to you cannot; neither can they pass to us,
that would come from thence.


ISamuelyea