Government origins VI

From the beginning to

the conclusion it is all in the family

 And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man.

*

And Sarai Abram's wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.

*

Therefore Sarah laughed within herself,

saying,

After I am waxed old shall I have pleasure, my lord being old also?

And the Lord

said

unto Abraham,

Wherefore did Sarah laugh,

saying,

Shall I of a surety bear a child, which am old?

Is any thing too hard for the Lord?

At the time appointed I will return unto thee, according to the time of life,

and Sarah shall have a son.

*

her maid

And, behold,

thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.

For with God nothing shall be impossible.

And My said,

Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.

*

Sarai and Hagar cousins.

*

Now these are the generations of Terah:

Terah begat Abram, Nahor, and Haran;

and Haran begat Lot.

**

And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.

**

And Cush begat Nimrod: he began to be a mighty one in the earth.

He was a mighty hunter before the Lord: wherefore it is said, Even as Nimrod the mighty hunter before the Lord.

And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.

**

And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.

And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.

The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.

**

And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees.

*

That the sons of God saw the daughters of men that they were fair; and they - took them wives of all which they chose.

*

And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father's nakedness.

*

And Abram and Nahor - took them wives: the name of Abram's wife was Sarai; and the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.

*

And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife.

***

Which alone spreadeth out the heavens, and treadeth upon the waves of the sea. Which maketh Arcturus, Orion, and Pleiades, and the chambers of the south. Which doeth great things past finding out;

yea,

and wonders without number.

Lo,

he goeth by me, and I see him not: he passeth on also, but I perceive him not.

**

So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep.

**

He divideth the sea with his power, and by his understanding he smiteth through the proud. By his spirit he hath garnished the heavens; his hand hath formed the crooked serpent.

Lo,

these are parts of his ways: but how little a portion is heard of him? but the thunder of his power who can understand?

 *

As God liveth,

who hath taken away my judgment; and the Almighty, who hath vexed my soul; All the while my breath is in me, and the spirit of God is in my nostrils; My lips shall not speak wickedness, nor my tongue utter deceit.

Samuel

Government Origin V

Heaven

Due to the complexity of the subject matter, heaven, I feel it necessary comb through  some of the afore written material, I feel to be a bit ambiguous in particular, Woman who is the Heaven.

Again I reiterate, Woman is the Heavens. There is no plural for Woman as there is no Plural for Man, both are the origins of what comes thereafter. 

**

And the rib, which the Lord God had taken from (Lower casing, m) man, made he a -  (LOWER CASING. W)  -woman,

and brought her unto the man.

*

she shall be called Woman, because she was taken out of Man.

*

he made the stars also.

*

she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

**

for food; the tree of life also in the midst of the garden,

**

And I will put enmity between thee and the woman, and between thy seed and her seed;

*

And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood - - from - - thy hand;

*

 Like the pronoun, Man there are no plurals, for woman or for man. After mans death, there is ‘Son of Man’ and He also, after the death of Woman, His wife.

*

And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

*

and dust shalt thou eat all the days of thy life:

And I will put enmity between thee and the woman, and between thy seed and her seed;

*

for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

And Adam called his wife's name Eve; because sheba was the mother of all living.

*

Therefore shall a man leave his father and his mother, and shall cleave unto his wife:

*

Woman and Man were creation who came into existence some 3000 years ago and both the Man and His Wife, Woman are now, for lack of a better term, extinct.

The last man Noah and the last woman, His Wife, (Sarai not the same person called, Sarah.) With their deaths there has been no Man or a Woman in the earth. there after He also, the Beast, who sit on the vacant thrones of Man.

**

For the (lower cases,m) Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.

Verily I say unto you,

There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.

*

Now Sarai Abram's wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar.

And Sarai said unto Abram,

Behold now, the Lord hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.

And Sarai Abram's wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.

Samuel

Government Origins IV

My bed shall comfort me, - my couch shall ease my complaint; . . .

*

Reuben, thou art my firstborn, my might, and the beginning of my strength,

the excellency of dignity, and the excellency of power:

Unstable - as water, thou shalt not excel; because thou wentest up to thy father's bed;

then defiledst thou it:

he went up to my couch.

*

. . .Then thou scarest me with dreams, and terrifiest me through visions:

So that my soul chooseth strangling, and death rather than my life.

***

Religion

Of men

When I say,

Worshipers arrive by a myriad of circumstances to their own unique religious faith and desires, where their dedication is fulfilled by unquestioned acquiescence’s to the teachings of men.

 Be your worship prompted by, nationality, ethnic, regional, weather, volcanic activity, foods scarcity, all men come to the worship by sacrificing their mind, body in the belief that in exchange, god will keep them, their, family, people, tribe, village, country, nation all safe, prolong their lives, establish their blood in the earth forever.

No matter how men come to their differing faiths the same thread is woven throughout, all men strike the same bargain expecting something good and lasting in exchange for something imperfect and temporal, quid pro quo?

Men from birth are deficient, thereafter  they struggle their entire lives for perfection striving to become an acceptable vessel whereby gods goodness lodges in the flesh and the spirit becomes evident and bestowing upon that rickety temple,  the authority to speak in gods stead.

Perfection, finally achieved through much prayer and fasting, the spirit of is now unencumbered by earthly longings of the wayward flesh, men can now raise their voices in solemn homilies’ uttering appealing  words before the lord with holy conviction that confirms the goodness that departs from their blessed mouths directly into god ears.

And if, more likely when, when the flesh weakens and succumbs to temptation  the lord, like  an understanding  father toward his wayward son, will mend the breach between with never ending and unconditional love and forgiveness.

The reward.

 For remaining steadfastly bowed before the alter, at the end of men trials and tribulations they are are granted  entry through the gates of heaven where they shall stand in the very presence of god who will rewarded them farther with everlasting fellowship and life in heaven.

Amen.

*

I am the

Lord God ISamuelyeaonamallahopia

And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.

And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.

And they put him in ward, because it was not declared what should be done to him.

And the Lord said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.

*

And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts.

For I am the Lord,

I change not;

therefore ye sons of Jacob are not consumed.

**

And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life.

And they that went in, went in male and female of all flesh,

**

Heaven

For the Lord's portion is his people; Jacob is the lot of his inheritance.

He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. . .

. . . So the Lord alone did lead him, and there was no strange god with him.

***

Listen, O isles, unto me; and hearken, ye people, from far; The Lord hath called me from the womb; from the bowels of my mother hath he made mention of my name.

And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me;

And said unto me, Thou art my servant, O Israel, in whom I will be glorified.

***

Heaven is not a place you go to rather a portal through which the Saints, son of God transverse through time and space. To illustrate, the last breath I exhaled 3000 years ago, coincided exactly with the first breath I inhaled 70 years hence, no time whatsoever passed between those two breaths.

Time has is no beginning or end, No past or future, there is only NOW, The beginning of the a matter and its conclusion are interwoven as one, inseparable one from the other. Incased in times center are only dreams of memory.

**

God created the heaven and the earth.

*

Thus the heavens and the earth- were finished, - - and all the host - of them.

**

I know it is so of a truth: but how should man be just with God? . . .Which alone spreadeth out the heavens, and treadeth upon the waves of the sea.

**

Woman is the Heavens. Woman is singular not to be confused with women or female. Like the pronoun, Man there are no plurals for woman or man. After man, there is ‘Son of Man’ after Woman, His wife.