Mother (Revision)

Our Mothers who IS the Heavens

proactive

 (pro-aktiv)adj. Acting in advance to deal with an expected difficulty; anticipatory: not reactive, but proactive steps to combat terrorism.--pro-ac'tion n. --pro-ac'tive-ly adv.

reproach

re-proached, re-proach-ing, re-proach-es. 1. To express disapproval of, criticism of, or disappointment in (someone). See Synonyms at admonish. 2. To bring shame upon; disgrace.

                                                  American Heritage Talking Dictionary

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And he said, Hagar, Sarai's maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai.

. . .  And the angel of the Lord said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the Lord hath heard thy affliction.

Sons of Leah

Reuben:

And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the Lord hath looked upon my affliction; now therefore my husband will love me.

Simeon

And she conceived again, and bare a son;

and said, Because the Lord hath heard that I was hated, he hath therefore given me this son also: and she called his name Simeon.

Levi.

And she conceived again, and bare a son;

and said, Now - this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi.

Judah

And she conceived again, and bare a son: and she said, Now will I praise the Lord: therefore she called his name Judah; and left bearing.

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When Leah saw that she had left bearing, she took Zilpah her maid, and gave her - Jacob to wife.

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Zilpah

(And Laban gave unto his daughter Leah - Zilpah Laban’s ( daughter by another mother) maid - for an handmaid.)

Gad

And Zilpah Leah's maid bare Jacob a son.

And Leah said, A troop cometh: and she called his name Gad.

Asher

And Zilpah Leah's maid bare Jacob a second son.

And Leah said, Happy am I, for the daughters will call me blessed: and she called his name Asher.

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And Adam knew his wife again; and she bare a son, and called his name Seth:

For God, said she, hath appointed me an-other seed instead of Abel, whom Cain slew.

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And when Rachel saw that she bare Jacob no children, - Rachel envied her sister; and said unto Jacob, Give me children, - or else I die.

And Jacob's anger was kindled against Rachel:

and he said, Am I - in God's stead, who hath withheld from thee the fruit of the womb?

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And she said, Behold my maid Bilhah, go in unto her; and she shall bear upon my knees, that I - may also have children by her.

  And she gave him Bilhah - her handmaid to wife: and Jacob went in unto her.

Dan

And Bilhah conceived, and bare Jacob a son.

And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan.

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And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother's wife, that he spilled it on the ground, lest that he should give seed to his brother.

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And it came to pass in the time of her travail, that, behold, twins were in her womb.

And it came to pass, when she travailed, that the one put out his hand:

and the midwife took and bound upon his hand a scarlet thread, saying, This came out first.

And it came to pass, as he drew back his hand, that, behold, his brother came out:

and she said, How hast thou broken forth?

this breach be upon thee: therefore his name was called Pharez.

Naphtali

And Bilhah Rachel's maid conceived again, and bare Jacob a second son.

And Rachel said, With great wrestlings have I wrestled with my sister, and I have prevailed: and she called his name Naphtali.

**

And God remembered Rachel, and God hearkened to her, and opened her womb.

And she conceived, and bare a son; and said, God hath taken away - my reproach:

And she called his name Joseph; and said, The Lord shall add to me – an-other son.

**

And Jacob called the name of the place where God spake with him, Bethel.

And they journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour.

And it came to pass, when she was in hard labour, that the midwife said unto her, - Fear not; thou shalt have this son also.

And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin.

And Rachel died, and was buried in the way to Ephrath, which is Bethlehem.

And Jacob set a pillar upon her grave: that is the pillar of Rachel's grave unto this day.

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And to Seth, - to him also - there was born a son; and he called his name Enos: then began men to call upon the name of the Lord.

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And unto Joseph were born two sons before the years of famine came, which Asenath the daughter of Potipherah priest of On bare unto him.

And Joseph called the name of the firstborn Man-as-seh:

For God, said he, hath made me forget all my toil,

and all my father's house.

And the name of the second called he Ephra-im: For God hath caused me to be fruitful in the land of my affliction.

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Hereafter I will began addressing subjects that concern Israel and more pertinent to the affairs of the day. I am certain that all Israel is prepared and ready to return to the foundations, In the beginning.

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Man in our image

And God said, Let us make man in our image, after - our - likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

Man in his image

So God created man in his own image, in the image of God created he him; male and female created he them.and it was so.

Man

for dust - thou art, and unto dust shalt thou return.

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Language

Go to, let us go down, and there confound their language, that they may not understand - one another's speech.

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Wherefore didst thou flee away secretly,

And Laban said to Jacob, What hast thou done, that thou hast - stolen away unawares to me, and carried away my daughters, as captives taken with the sword?

Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?

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And out of the ground the Lord God formed every beast of the field, - and every fowl of the air; -and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name there-of.

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Seldom have I spoken in first person due to X’s primary objective to resurrect the scriptural tongue that lay hidden in the secret language of the scripture. You now see clearly the genealogy, the names of all the Sons of God who are called by name.

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Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall:

The archers have sorely grieved him, and shot at him, and hated him:

But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Is-ra-el:)

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The language reveals a path that leads Israel back to his origins and to our Mothers who are the beginning. All Israel from that seed carried by our mothers has germinated across the whole earth and once again united all Israel shall stand together upon that ever lasting foundation, that immoveable stone of Israel that is Jacob.

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When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.

For the Lord's portion is his people; Jacob is the lot of his inheritance.

He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.

As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings:

  So the Lord alone did lead him, and - there was no strange god with him.

He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;

Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; - and thou didst drink the pure blood of the grape.

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Our image

And God blessed them, saying, Be fruitful, and multiply, and fill the waters - in the seas, and let fowl multiply - in the earth.

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I will make him an help meet for him.

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Unto the woman he said, I will greatly multiply thy sorrow - and thy conception;

in sorrow thou shalt bring forth children; - and thy desire shall be to thy husband-man,

and he shall rule over thee.

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Bring forth with thee every living thing that is with thee, of all flesh, both of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.

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And also - that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.

Man in his image

And thou shalt - go to thy fathers in peace; thou shalt be buried in a good old age.

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His image

And Adam said, This is now bone of my bones,

Our image

and flesh of my flesh:

she shall be called Woman, because she was taken out of Man.

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And Adam knew his wife again; and she bare a son, and called his name Seth:

For God, said she, hath appointed me – an-other seed in-stead of Abel, whom Cain slew.

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The Woman, the Wife, the Sister and the Daughter

The Womans restoration to her rightful place is required on this the seventh day, Her work is finished and she again will take her rightful place of preeminence and by so doing will realign all the stars of heaven that is, Israel.

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Through writings it was explained, that man, his image was a creation, subject to time a beginning a middle and an end. That man, his image was the emblematic standard of Gods law to be given to Men. There after all laws and all governments in the earth is founded on laws both spiritual and secular in His Image. So God (Fair image) created law in his image, Adam.

and God divided the light - from the darkness.

By anointing Adam also in his image his by way of Adam’s birth in image of So his mother. God divided the light from the darkness. God is not proactive but passive a constant never changing Law.

The division here is brought about by departure from the lights justice and not God going from the light but God IS steadfastly adhered to righteous which is always certain to be just.

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Men groan - from out of the city, and the soul of the wounded crieth out:

yet God layeth not folly to them.

They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof. The murderer rising with the light killeth the poor and needy, and in the night is as a thief.

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For all beast the fair, is counted as restrictive to laws purpose as they ruthlessly and without concern, till the ground for wealth all the while perverting Gods law and disregarding the comforting spirit of laws justice.  The continual and evil imagination of wicked men moved him from the dark and I can see Ye and your works clearly.

God

Man in our image

And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat:

But God

Man in his image

But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

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His image

If thou doest well, shalt thou not be accepted?

Our image

and if thou doest not well, sin lieth at the door.

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And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.

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And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.

And Lot went out at the door unto them, and shut the door - after him,

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All governmental and all spiritual authority in the earth, from that day to this, was passed from fair father to fair son, beast all.

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And God saw that the wickedness of man was great - in the earth, and that every imagination of the thoughts of his heart was only d-evil continually.

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Thus they moved from Gods laws and origins of Gods law, never to find the door or the path that lead back to heaven.

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Our image

and if thou doest not well, sin lieth at the door.

And unto thee shall be his desire, and thou shalt rule over him.

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Beast all believe themselves to be laws originators and not ordained to be keepers of Gods law, which they know not.

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And all flesh died - that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man:

All in whose nostrils was the breath of life, of all that was in the dry land, died.

And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth : and Noah only remained alive, and they that were with him in the ark.

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Thou prevailest for ever against him, and he passeth:

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And Cain was very wroth,

and his countenance fell.

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thou changest his countenance, and sendest him away.

His sons come to honour, and he knoweth it not;

and they are brought low, but he perceiveth it not of them.

But his flesh upon him shall have pain, and his soul within him shall mourn.

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Man long dried up from off the earth leaving his throne vacant, where now sits beast who, know not the former days of laws justice nor do they seek after it.

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So God created man in his own image,

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I will make him an help meet for him.

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And the waters prevailed exceedingly upon the earth;

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when the sons of God came in unto the daughters of men,

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And he drank of the wine,

and was drunken;

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and they bare children to them, the same - became - mighty men which were of old, men of renown.

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and all the high hills, that were under the - whole heaven, -were covered.

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and he was uncovered - within his tent.

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This day, the seventh day, there is a Mighty Beast in the earth who brings with him great death and destruction Yea there has never been such as he, No, not since the beginning of times and after him there shall never be the likes of him ever again.

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And Lamech took unto him two wives: the name of the one was Adah, - and the name of the other Zillah.

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Noah was a just man - . . . I will make him an - help meet for him. . . . and perfect in his generations, and Noah walked with God.

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And the Lord - said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.

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Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?For I - know him, that he will command his children and his household - after him, and they shall keep the way of the Lord, to do justice -- and judgment; that the Lord may bring upon Abraham that which he hath spoken of him.

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