Thursday, January 30, 2014

Own country V

Own country V

Then again Abraham took a wife, and her name was Keturah.
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And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah.
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And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah.
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And in process of time the daughter of Shuah Judah's wife died; and Judah was comforted, and went up unto his sheepshearers to Timnath, he and his friend Hirah the Adullamite.
And it was told Tamar, saying, Behold thy father in law goeth up to Timnath to shear his sheep.
And she put her widow's garments off from her, and covered her with a v-eil, and wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife.
When Judah saw her, he thought her to be an harlot; because she had covered her face.
And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me?
And he said, I will send thee a kid from the flock. And she said, Wilt thou give me a pledge, till thou send it?
And he said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy staff that is in thine hand. And he gave it her, and came in unto her, and she conceived - by him.
And she arose, and went away, and laid by her v-eil from her, and put on the garments of her widowhood.
And Judah sent the kid by the hand of his friend the Adullamite, to receive his pledge from the woman's hand; but he found her not.
Then he asked the men of that place, saying, Where is the harlot, that was openly by the way side? And they said, There was no harlot in this place.
And he returned to Judah, and said, I cannot find her; and also the men of the place said, that there was no harlot in this place.
And Judah said, Let her take it to her, lest we be shamed: - behold, I sent this kid, and thou hast not found her.
And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.
When she was brought forth, she sent to her father in law, saying, By the man, whose these are, - am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff.
And Judah acknowledged them, and said, She hath been more righteous than I; because that I gave her not to Shelah my son.
And he knew her again - no more.
And it came to pass in the time of her travail, - that, behold, twins were in her womb.
And it came to pass, when she travailed, that the one put out his hand: and the midst-wife took and bound upon his hand a scarlet thread, - saying, This came out first.
And it came to pass, as he drew back - his hand, that, - behold, his brother came out: and she said, How hast thou broken forth? - this breach - be upon thee: therefore his name was called Pharez.
And afterward came out his brother, - that had the scarlet thread upon his hand: and his name was called Zerah..
*****
But the work-man fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.
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If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, THE LORD THY GOD;
Then the Lord will make - thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance.
Moreover he will bring upon thee all the diseases of Egypt, which thou wast afraid of; and they shall cleave unto thee.
Also every sickness, and every plague, which is not written in the book of this law, them will the Lord bring upon thee, until thou be destroyed.
And ye shall be left few in number, whereas ye were as the stars of heaven for multitude; because thou wouldest not obey the voice of the Lord thy God.
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And he said unto her, Daughter, thy faith hath made thee whole;
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And the Lord said unto Moses, Rise up early in the morning, and
stand before Pharaoh, and say unto him, Thus saith the Lord God of the He-brews, Let my people go, - that they may serve me.
For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know - that there is none like me in all the earth.
For now I will stretch out my hand, that I may smite thee and thy people with pestilence; and thou shalt be cut off from the earth.
And in - very deed for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth.
As yet exaltest thou thyself against my people, that thou wilt not let them go?
Behold, tomorrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since the foundation – there-of even until now.
Send therefore now, and gather thy cattle, and all that thou hast in the field; for upon every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die.
He that feared the word of the Lord among the servants of Pharaoh made his servants and his cattle flee into the houses:
And he that regarded not the word of the Lord left his servants and his cattle in the field.
And the Lord said unto Moses, Stretch forth thine hand - toward heaven, - that there may be hail in all the land of Egypt, upon man, and upon beast, and upon every herb of the field, throughout the land of Egypt.
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So God created man in his own image
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And Moses stretched forth his rod toward heaven: and the Lord sent thunder and hail, and the fire ran along upon the ground; and the Lord rained hail upon the land of Egypt.
So there was hail, and fire mingled with the hail, very grievous, such as there was none like it in all the land of Egypt since it became a nation.

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and it came to pass, when they were in the field, - that Cain rose up against Abel his brother, and slew him.
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And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and brake every tree of the field.
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He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.
I will say of the Lord, He is my refuge and my fortress: my God; in him will I trust.
Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence.
He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler.
Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day;
Nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday.
A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee.
Only with thine eyes shalt thou behold and see the reward of the wicked.
Only in the land of Goshen, where the children of Israel were, was there no hail.

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go in peace, and be whole of thy plague.
*****
And he returned to Judah, and said, I cannot find her; and also the men of the place said, that there was no harlot in this place.
And Judah said, Let her take it to her, lest we be shamed: behold, I sent this kid, and thou hast not found her.
And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.
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If the thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put his hand unto his neighbour's goods.
For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.
*****
While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further?
As soon as RAheme heard the word that was spoken, he saith unto the ruler of the synagogue,
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And the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. If ye will not believe, surely ye shall not be established.
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Be not afraid, only believe.
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And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.
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And Noah was five hundred years old: and Noah begat Shem,
Ham,
and Japheth.
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The earth also was corrupt before God, and the earth was filled with violence.
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In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, into the ark;
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And the Spirit of God moved upon the face of the waters.
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And God saw the light, that it was good: and God divided the light from the darkness
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And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.
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And the sons of Noah, that went forth of the ark, were Shem,
and Ham,
and Japheth:
and Ham is the father of Canaan.
These are the three sons of Noah:
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So God created man in his own image, in the image of God created he him;
male and female created he them.
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and of them was the whole earth overspread.
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And he suffered no man to follow him, save Shem, and Ham, and Japheth the brother of Ham.
tu-mult
(toomult, tyoo-)n. . The din and commotion of a great crowd. .   A disorderly commotion or disturbance. A tempestuous uprising; a riot. . Agitation of the mind or emotions: "I spend much time in a tumult of anger and disbelief" (Scott Turow).[Middle English tumulte, from Latin tumultus.]
                                                                                         American Heritage Dictionary
And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.
They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye are our gods.
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And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.
And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.
And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.
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And the daughter of Pharaoh came down to wash herself at the river; and her maidens walked along by the river's side; and when she saw the ark among the flags, she sent her maid to fetch it.
And when she had opened it, she saw the child: and, behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews' children.
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And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.
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And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,
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And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.
And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.
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And being warned of God in a dream that they should not return to Herod, they departed into their own country an-other way.
And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for He-rod will seek the young child to destroy him.
When he arose, he took the young child and his mother - by night, and departed into Egypt:
And was there until the death of He-rod: that it might be fulfilled which was spoken of the Lord by the Gopherwood , saying, Out of Egypt have I called my son.
*****
And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
And he went out from thence, and came into his own country; and his disciples follow him.



ISamuelyeaon-Amallah-Ohpia






Monday, January 20, 2014

Own country IV

Own country

And he departed, and began to publish in Decapolis how great things RAheme had done for him: and all men did marvel.
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And the earth was without form, and void; and  darkness was upon the face of the deep.
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and God divided the light from the darkness.

and the darkness he called Night.
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And God made two - great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
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And God set them in the firmament of the heaven to give light upon the earth,
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And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
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And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: - cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;
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And the Lord said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the Lord set a mark upon Cain, lest any finding him - should - kill him.
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And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt.
If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.
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And if any mischief follow, then thou shalt give life for life,
Eye for eye, tooth for tooth, hand for hand, foot for foot,
Burning for burning, wound for wound, stripe for stripe.
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See now that I, even I, - am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
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And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.
Make thee an ark of go-pher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.
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And they that went in, went in - male and female of all flesh, as God had commanded him: and the Lord shut him in.
And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.

*****
And when RAheme was passed over again - by ship - unto the other side, much people - gathered unto him: and he was nigh unto the sea.
And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
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And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
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And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the Lord.
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And the Lord said unto Cain,
Where is Abel thy brother?
And he said, I know not:
Am I - my brother's keeper?
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And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife.
And it came to pass, when God caused me to wander from my father's house, that I said unto her, This is thy kindness which thou shalt shew unto me; at every place whither we shall come, say of me, - He is my brother.
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And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.
And RAheme went with him; and much people followed him, and thronged him.
issue
A point or matter of discussion, debate, or dispute: legal and moral issues. A matter of public concern: refused to address the economic issues. The essential point; crux: the issue of how to provide adequate child care. A culminating point leading to a decision: bring a case to an issue. 5. A place of egress; an outlet: a lake with no issue to the sea. 6.   Pathology. A discharge, as of blood or pus. A lesion, a wound, or an ulcer producing such a discharge. 7. Archaic. Termination; close.
                                                           Excerpted from American Heritage Dictionary

And the whole earth was of one language, and of one speech. . . .And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven;  . .
.And the Lord said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
Go to, let us go down, and there confound their language, that they may not understand one an-other's speech.
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O earth, cover not thou - my blood, and let my cry have no place. Also now, behold, my witness is in heaven, and my record is on high. My friends scorn me: but mine eye poureth out tears unto God.
*
Lo, mine eye hath seen all this, mine ear hath heard and understood it. What ye know, the same do I know also: I am not inferior unto you. Surely I would speak to the Almighty, and I desire to reason with God. But ye are forgers of lies, ye are all physicians of no value.

And a certain woman, which had an issue of blood - twelve years,
And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,
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For the Lord God will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.
He is near that justifieth me; who will contend with me? let us stand together: who is mine adversary? let him come near to me.
Behold, the Lord God will help me; who is he that shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up.
Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the Lord, and stay upon his God.
**
When she had heard of RAheme, came in the press behind, and touched his garment.
For she said, If I may touch but his clothes, I shall be whole.
*****
And the angel of the Lord found her by a fountain of water in the wilderness, by the fountain in the way to Shur.
And he said, Hagar, Sarai's maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai.
And the angel of the Lord said unto her, Return to thy mistress, and submit thyself under her hands.
*****
And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
vir-tue
 (vurchoo)n. 1.   Moral excellence and righteousness; goodness. An example or kind of moral excellence: the virtue of patience. 2. Chastity, especially in a girl or woman. 3. A particularly efficacious, good, or beneficial quality; advantage: a plan with the virtue of being practical. 4. Effective force or power: believed in the virtue of prayer. 5.   virtues. Theology. The fifth of the nine orders of angels. 6. Obsolete. Manly courage; valor. --idiom. by virtue of. or in virtue of. On the grounds or basis of; by reason of: well off by virtue of a large inheritance.
                                                        American Heritage Talking Dictionary
And RAheme, immediately knowing in himself that virtue had gone out of him, - turned him about in the press, and said, Who touched my clothes?

And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, - Who touched me?
And he looked round about to see her that had done this thing.

But the work-man fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.

And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.




ISamuelyeaon-Amallah-Ohpia