The teaching of RAheme according to The book of Caanan

tres-passed, tres-pass-ing, tres-pass-es. . . .To commit an unlawful injury to the person, property, or rights of another, with actual or implied force or violence, especially to enter onto another's land wrongfully.

                                                   from American Heritage Talking Dictionary

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I said, I would scatter them into corners, I would make the remembrance of them to cease from among men:

Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the Lord hath not done all this.

For they are a nation void of counsel, neither is there any understanding in them.

O that they were wise, that they understood this, that they would consider their latter end!

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For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

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And Nathan departed unto his house. And the Lord struck the child that Uriah's wife bare unto David, and it was very sick.

  David therefore besought God for the child; and David fasted, and went in, and lay all night upon the earth.

And the elders of his house arose, and went to him, to raise him up from the earth:

but he would not, neither did he eat bread with them.

And it came to pass on the seventh day, that the child died.

And the servants of David feared to tell him that the child was dead:

for they said, Behold, while the child was yet alive, we spake unto him, and he would not hearken unto our voice:

how will he then vex himself, if we tell him that the child is dead?

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But when David saw that his servants whispered, David perceived that the child was dead:

therefore David said unto his servants, Is the child dead?

And they said, He is dead.

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Then David arose from the earth, and washed, and anointed himself, and changed his apparel, and came into the house of the Lord, and worshipped:

then he came to his own house;

and when he required, they set bread before him,

and he did eat.

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Then said his servants unto him, What thing is this that thou hast done?

thou didst fast and weep for the child, while it was alive;

but when the child was dead, thou didst rise and eat bread.

And he said, While the child was yet alive, I fasted and wept: for I said, Who can tell whether God will be gracious to me, that the child may live?

But now he is dead, wherefore should I fast? can I bring him back again?

I shall go to him, but he shall not return to me.

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Moreover when ye fast, be not, as the hypocrites, of a sad countenance:

for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

But thou, when thou fastest,

anoint thine head,

and wash thy face;

That thou appear not unto men to fast, but unto thy Father which is in secret:

and thy Father, which seeth in secret, shall reward thee openly.

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And the Lord came down upon mount Sinai, on the top of the mount: and the Lord called Moses up to the top of the mount; and Moses went up.

And the Lord said unto Moses, Go down, charge the people, lest they break through unto the Lord to gaze, and many of them perish.

And let the priests also, which come near to the Lord, sanctify themselves, lest the Lord break forth upon them.

And Moses said unto the Lord, The people cannot come up to mount Sinai:

for thou chargedst us, saying, Set bounds about the mount, and sanctify it.

And the Lord said unto him, Away, get thee down,

and thou shalt come up,

thou, and Aaron with thee:

but let not the priests and the people break through to come up unto the Lord, lest he break forth upon them.

So Moses went down unto the people, and spake unto them.

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Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

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Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand,

that they may be as frontlets between your eyes.

And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up.

And thou shalt write them upon the door posts of thine house, and upon thy gates:

That your days may be multiplied, and the days of your children, in the land which the Lord sware unto your fathers to give them, as the days of heaven upon the earth.

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But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

For where your treasure is, there will your heart be also.

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For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

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The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

But if thine eye be evil, thy whole body shall be full of darkness.

If therefore the light that is in thee be darkness, how great is that darkness!

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And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:

  But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.

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And the people answered and said, God forbid that we should forsake the Lord, to serve other gods;

For the Lord our God, he it is that brought us up and our fathers out of the land of Egypt, from the house of bondage, and which did those great signs in our sight, and preserved us in all the way wherein we went, and among all the people through whom we passed:

And the Lord drave out from before us all the people, even the Amorites which dwelt in the land:

therefore will we also serve the Lord;

for he is our God. And Joshua said unto the people,

Ye cannot serve the Lord:

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And Noah awoke from his wine, and knew what his younger son had done unto him.

And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren.

And he said, Blessed be the Lord God of Shem; and Canaan shall be his servant.

God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant.

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And the people answered and said, God forbid that we should forsake the Lord, to serve other gods;

For the Lord our God, he it is that brought us up and our fathers out of the land of Egypt, from the house of bondage, and which did those great signs in our sight, and preserved us in all the way wherein we went, and among all the people through whom we passed:

And the Lord drave out from before us all the people, even the Amorites which dwelt in the land:

therefore will we also serve the Lord;

for he is our God. And Joshua said unto the people,

Ye cannot serve the Lord:

for he is an holy God; he is a jealous God; he will not forgive your transgressions nor your sins.

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And Joshua said unto the people,

Ye cannot serve the Lord:

No man can serve two masters:

for either he will hate the one,

and love the other;

or else he will hold to the one,

and despise the other.

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And he said, Blessed be the Lord God of Shem; and Canaan shall be his servant.

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Ye cannot serve God and mammon.

Therefore I say unto you,

Take no thought for your life, what ye shall eat, or what ye shall drink;

nor yet for your body, what ye shall put on.

Is not the life more than meat, and the body than raiment?

Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns;

yet your heavenly Father feedeth them.

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Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the tongue?

are ye not children of transgression,

a seed of falsehood,

Enflaming yourselves with idols under every green tree, slaying the children in the valleys under the clifts of the rocks?

Among the smooth stones of the stream is thy portion;

they,

they are thy lot:

even to them hast thou poured a drink offering, thou hast offered a meat offering. Should I receive comfort in these?

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Are ye not much better than they?

Which of you by taking thought can add one cubit unto his stature?

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Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord God, and thou becamest mine.

Then washed I thee with water; yea, I throughly washed away thy blood from thee, and I anointed thee with oil.

I clothed thee also with broidered work, and shod thee with badgers' skin, and I girded thee about with fine linen, and I covered thee with silk.

I decked thee also with ornaments, and I put bracelets upon thy hands, and a chain on thy neck.

And I put a jewel on thy forehead, and earrings in thine ears, and a beautiful crown upon thine head.

Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work;

thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful, and thou didst prosper into a kingdom.

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And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

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And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase:

Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years.

And ye shall sow the eighth year, and eat yet of old fruit until the ninth year;

until her fruits come in ye shall eat of the old store.

The land shall not be sold for ever:

for the land is mine; for ye are strangers and sojourners with me.

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Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

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Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood.

The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.

And the sons of Gomer; Ashkenaz, and Riphath, and Togarmah.

And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim.

By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.

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And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek:

and his rest shall be glorious.

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(For after all these things do the Gentiles seek:)

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And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf plucked off:

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And he said unto him, My lord knoweth that the children are tender, and the flocks and herds with young are with me:

and if men should overdrive them one day, all the flock will die.

Let my lord, I pray thee, pass over before his servant:

and I will lead on softly, according as the cattle that goeth before me and the children be able to endure,

until I come unto my lord unto Seir.

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for your heavenly Father knoweth that ye have need of all these things.

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And it repented the Lord that he had made man on the earth, .

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His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.

I will praise the Lord according to his righteousness:

 and will sing praise to the name of the Lord most high

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Gather my saints together unto me;

those that have made a covenant with me by sacrifice.

And the heavens shall declare his righteousness:

for God is judge himself. Selah.

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But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

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I know that thou canst do every thing, and that no thought can be withholden from thee.

Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.

 Hear, I beseech thee, and I will speak:

I will demand of thee, and declare thou unto me.

I have heard of thee by the hearing of the ear:

but now mine eye seeth thee.

Wherefore I abhor myself, and repent in dust and ashes.

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And it repented the Lord that he had made man on the earth, . . .

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Wherefore I abhor myself, and repent in dust and ashes.

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Take therefore no thought for the morrow:

for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

Judge not, that ye be not judged.

For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?

Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.

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And ye shall be holy men unto me: neither shall ye eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.

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Give not that which is holy unto the dogs,

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As a jewel of gold in a swine's snout, so is a fair woman which is without discretion.

The desire of the righteous is only good:

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neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

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I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled:

for my head is filled with dew, and my locks with the drops of the night.

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Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:

For every one that asketh receiveth;

and he that seeketh findeth; and to him that knocketh it shall be opened.

Or what man is there of you, whom if his son ask bread, will he give him a stone?

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To every thing there is a season, and a time to every purpose under the heaven:

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And they shall be broken in the purposes thereof, all that make sluices and ponds for fish.

Surely the princes of Zoan are fools, the counsel of the wise counsellors of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?

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Or if he ask a fish, will he give him a serpent?

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For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

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If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

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This is the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings;

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Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

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and he sat in the tent door in the heat of the day;

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and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,

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Sarah heard it in the tent door,

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And there came two angels to Sodom at even;

and Lot sat in the gate of Sodom:

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Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

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Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.

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And they said one to another, Go to, let us make brick, and burn them throughly.

And they had brick for stone, and slime had they for mortar.

And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven;

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her prophets have daubed them with untempered mortar, seeing vanity, and divining lies unto them, saying, Thus saith the Lord God, when the Lord hath not spoken.

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Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.

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Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

Even so every good tree bringeth forth good fruit;

but a corrupt tree bringeth forth evil fruit.

A good tree cannot bring forth evil fruit,

neither can a corrupt tree bring forth good fruit.

Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

Wherefore by their fruits ye shall know them.

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The righteous perisheth, and no man layeth it to heart:

and merciful men are taken away, none considering that the righteous is taken away from the evil to come.

He shall enter into peace:

they shall rest in their beds, each one walking in his uprightness.

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Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven;

but he that doeth the will of my Father which is in heaven.

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Ye which rejoice in a thing of nought, which say, Have we not taken to us horns by our own strength?

But, behold, I will raise up against you a nation, O house of Israel, saith the Lord the God of hosts;

and they shall afflict you from the entering in of Hemath unto the river of the wilderness.

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Many will say to me in that day, Lord, Lord, have we not prophesied in thy name?

and in thy name have cast out devils?

and in thy name done many wonderful works?

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in-eq-ui-ty    (in-ekwi-te)n.pl. in-eq-ui-ties. 1. Injustice; unfairness. 2. An instance of injustice or unfairness: discerned some inequities in the criminal justice system.

Excerpted from American Heritage Talking Dictionary

Copyright © 1997 The Learning Company, Inc. All Rights Reserved.

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And thou shalt go unto the priest that shall be in those days, and say unto him, I profess this day unto the Lord thy God, that I am come unto the country which the Lord sware unto our fathers for to give us.

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And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

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For in the time of trouble he shall hide me in his pavilion:

in the secret of his tabernacle shall he hide me;

he shall set me up upon a rock.

And now shall mine head be lifted up above mine enemies round about me:

therefore will I offer in his tabernacle sacrifices of joy;

I will sing, yea, I will sing praises unto the Lord.

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Therefore whosoever heareth these sayings of mine,

and doeth them, I will liken him unto a wise man, which built his house upon a rock:

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When the waves of death compassed me, the floods of ungodly men made me afraid;

The sorrows of hell compassed me about;

the snares of death prevented me;

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And the rain descended, and the floods came,

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For he looketh to the ends of the earth, and seeth under the whole heaven;

To make the weight for the winds;

and he weigheth the waters by measure.

When he made a decree for the rain, and a way for the lightning of the thunder:

Then did he see it, and declare it;

he prepared it, yea, and searched it out.

And unto man he said, Behold, the fear of the Lord, that is wisdom;

and to depart from evil is understanding.

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and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.

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Hear instruction, and be wise, and refuse it not.

Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.

For whoso findeth me findeth life, and shall obtain favour of the Lord.

But he that sinneth against me wrongeth his own soul:

all they that hate me love death.

Wisdom hath builded her house, she hath hewn out her seven pillars:

She hath killed her beasts; she hath mingled her wine; she hath also furnished her table.

She hath sent forth her maidens:

she crieth upon the highest places of the city,

Whoso is simple, let him turn in hither:

as for him that wanteth understanding, she saith to him,

Come, eat of my bread, and drink of the wine which I have mingled.

Forsake the foolish, and live; and go in the way of understanding.

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And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:

And the rain descended, and the floods came, and the winds blew, and beat upon that house;

and it fell: and great was the fall of it.

ISamuel

History is littered with Beast who took it all.

But nowhere in history is the mentioned of Men, who kept it all.

I Am The LORD GOD Samuelyeaon